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The Language of Perversion and the Language of Love (Hardcover)
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The Language of Perversion and the Language of Love (Hardcover)
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From long before the Trojan War to the ethnic cleansings of our own
century, people have often used their potential to treat other
human beings as things. It is this treatment of another person as a
thing rather than as a human being that the eminent psychoanalyst,
Dr. Sheldon Bach, sees as a perversion of object relationships and
that forms the background of this powerful book. Perversion is a
lack of capacity for whole object love, and while this includes the
sexual perversions it also includes certain character perversions,
character disorders and psychotic conditions. Dr. Bach's clinical
work has led him to conclude that sexual perversions are generally
inconsistent with whole object love. Therapeutic experience
suggests that the pathways to object love may be strewn with
outgrown and discarded sexual perversions. But whether a sexual
perversion per se exists or not, the issue of how it happens that
one person can degrade another to the status of a thing is an issue
of importance not only for the psychoanalysis of character but for
our larger understanding of human nature as well. Perversions are
attempts to simplistically resolve or defend against some of the
central paradoxes of human existence. How is it possible for us to
be born of someone's flesh yet be separate from them, or to live in
one's own experience yet observe oneself from the outside? How are
we able to deal with feelings of being both male and female, child
and adult, or to negotiate between the worlds of internal and
external stimulation? People with perversions have special
difficulty in dealing with the ambiguity of human relationships.
They have not developed the transitional psychic space that would
allow them to contain paradox, making it difficult for them to
recognize the reality and legitimacy of multiple points of view.
Thus they tend to think in either/or dichotomies, to search for
dominant/submissive relationships and to perceive the world from
idiosyncratically subjective or coldly objective perspectives. In
this
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