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First Converts - Rich Pagan Women and the Rhetoric of Mission in Early Judaism and Christianity (Hardcover)
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First Converts - Rich Pagan Women and the Rhetoric of Mission in Early Judaism and Christianity (Hardcover)
Series: Contraversions: Jews and Other Differences
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It has often been said that rich pagan women, much more so than
men, were attracted both to early Judaism and Christianity. This
book provides a new reading of sources from which this truism
springs, focusing on two texts from the turn of the first century,
Josephus's "Antiquities" and Luke's "Acts."
The book studies representation, analyzing the repeated portrayal
of rich women as aiding and/or converting to early Judaism in its
various forms. It also shows how these sources can be used in
reconstructing women's history, thus engaging current feminist
debates about the relationship of rhetorical presentation of women
in texts to historical reality.
Because many of these texts speak of high-standing women's
conversion to Judaism and early Christianity, this book also
engages in the current debate about whether early Judaism was a
missionary religion. The author argues that focusing on these
stories of women converts and adherents, which have been largely
ignored in previous discussions of the missionary question, sets
the missionary question in a new, more adequate framework.
The first chapter elucidates a story in Josephus's "Antiquities" of
the mishaps of two Roman matrons devoted to Isis and Jewish cults
by considering the common Hellenistic topos linking high-standing
women, promiscuity, and religious impropriety. The remaining
chapters demonstrate that in spite of this topos, Josephus, Luke,
and other religious apologists did tell stories of rich women's
associations with their communities for positive rhetorical effect.
In so doing, the book challenges the widespread assumption that
women's association with "foreign" religious cults was always
derided, questions scholarly arguments about public and private
roles in antiquity, and invites reflection on issues of mission and
conversion within the larger framework of Greco-Roman benefaction.
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