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Who Shall Enter Paradise? - Christian Origins in Muslim Northern Nigeria, c. 1890-1975 (Paperback)
Loot Price: R1,101
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Who Shall Enter Paradise? - Christian Origins in Muslim Northern Nigeria, c. 1890-1975 (Paperback)
Series: New African Histories
Expected to ship within 10 - 15 working days
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"Shankar challenges the assumption, so common in the history of
Western education and modernity, that the North is backward in both
because it did not allegedly encourage the spread of education and
Christianity...The book is very clear on religious co-existence,
and also on the changes to Islamic culture. Thus, its conclusions
open up new avenues to examine further the impact of Christianity
on Islam and vice-versa." -American Historical ReviewWho Shall
Enter Paradise? recounts in detail the history of Christian-Muslim
engagement in a core area of sub-Saharan Africa's most populous
nation, home to roughly equal numbers of Christians and Muslims. It
is a region today beset by religious violence, in the course of
which history has often been told in overly simplified or highly
partisan terms. This book reexamines conversion and religious
identification not as fixed phenomena, but as experiences shaped
through cross-cultural encounters, experimentation, collaboration,
protest, and sympathy. Shobana Shankar relates how Christian
missions and African converts transformed religious practices and
politics in Muslim Northern Nigeria during the colonial and early
postcolonial periods. Although the British colonial authorities
prohibited Christian evangelism in Muslim areas and circumscribed
missionary activities, a combination of factors-including Mahdist
insurrection, the abolition of slavery, migrant labor, and women's
evangelism-brought new converts to the faith. By the 1930s,
however, this organic growth of Christianity in the north had given
way to an institutionalized culture based around medical facilities
established in the Hausa emirates. The end of World War II brought
an influx of demobilized soldiers, who integrated themselves into
the local Christian communities and reinvigorated the practice of
lay evangelism. In the era of independence, Muslim politicians
consolidated their power by adopting many of the methods of
missionaries and evangelists. In the process, many Christian men
and formerly non-Muslim communities converted to Islam. A vital
part of Northern Nigerian Christianity all but vanished, becoming a
religion of "outsiders."
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