The clash between Communism and Islam in the Soviet Union pitted
two socio-political systems against one another, each proclaiming
ultimate truth. This study examines the first decades of the
struggle in Central Asia (1917-1941), where an ancient religious
tradition faced an aggressive form of secular modernity. The
Soviets attempted to break down Muslim culture and remold it on
Marxist-Leninist lines. Central Asians played complex roles in this
effort, both defending and attacking Islam, but mostly trying to
survive. Despite Stalin's totalitarian aims, the Soviet regime in
Central Asia was often weak even into the 1930s, and by 1941 the
opposing systems had reached a standoff.
The Communist Party pursued the destruction of Islam in stages,
which reflected the development of Soviet political strength. The
party developed propaganda that both attacked Islam and extolled
the new Soviet culture. However, the entire process was plagued by
inefficiency, ignorance, and disobedience. By 1941, the Communists
had inflicted tremendous damage, but customs such as circumcision,
brideprice, and polygyny had merely gone underground. Central
Asians had not exchanged the fundamental identity of Muslim for
Marxist-Leninist. Keller utilizes documents from Moscow and
Tashkent, including the now-closed former Communist Party Archive
of Uzbekistan.
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