Built space is both a physical entity as well as a socially and
historically constructed place. It constantly interacts with human
beings, affecting their behavior, thinking, and feeling. Doing
religious work in a particular environment implies acknowledging
the surroundings to be integral to theology itself. The
contributors to this volume view buildings, scriptures,
conversations, prayers, preaching, artifacts, music and drama, and
built and natural surroundings as contributors to a contextual
theology.
The view of the environment in which religion is practiced as
integrated with theology represents not just a new theme but also a
necessity if one is to understand religion's own depth. Reflections
about space and place and how they reflect and affect religious
experience provide a challenge and an urgent necessity for
theology. This is particularly important if religious practitioners
are to become aware of how theology is given expression in the
existential spatiality of life. Can space set theology free? This
is a challenging question, one that the editor hopes can be
answered, at least in part, in this volume.
The diversity of theoretical concepts in aesthetics, cultural
theory, and architecture are not regarded as a problem to be solved
by constructing one overarching dominant theory. Instead, this
diversity is viewed in terms of its positive potential to inspire
discourse about theology and aesthetics. In this discourse,
theology does not need to become fully dependent on one or another
theory, but should always clearly present its criteria for choosing
this or that theoretical framework. This volume shows clearly how
different modes of design in sacred spaces capture a sense of the
religious.
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