Of the many works he wrote during 1848, his "richest and most
fruitful year," Kierkegaard specified "Practice in Christianity" as
"the most perfect and truest thing." In his reflections on such
topics as Christ's invitation to the burdened, the imitatio
Christi, the possibility of offense, and the exalted Christ, he
takes as his theme the requirement of Christian ideality in the
context of divine grace. Addressing clergy and laity alike,
Kierkegaard asserts the need for institutional and personal
admission of the accommodation of Christianity to the culture and
to the individual misuse of grace. As a corrective defense, the
book is an attempt to find, ideally, a basis for the established
order, which would involve the order's ability to acknowledge the
Christian requirement, confess its own distance from it, and resort
to grace for support in its continued existence. At the same time
the book can be read as the beginning of Kierkegaard's attack on
Christendom. Because of the high ideality of the contents and in
order to prevent the misunderstanding that he himself represented
that ideality, Kierkegaard writes under a new pseudonym,
Anti-Climacus.
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