A turn to the animal is underway in the humanities, most obviously
in such fields as philosophy, literary studies, cultural studies,
and religious studies. One important catalyst for this development
has been the remarkable body of animal theory issuing from such
thinkers as Jacques Derrida and Donna Haraway. What might the
resulting interdisciplinary field, commonly termed animality
studies, mean for theology, biblical studies, and other cognate
disciplines? Is it possible to move from animal theory to
creaturely theology?
This volume is the first full-length attempt to grapple centrally
with these questions. It attempts to triangulate philosophical and
theoretical reflections on animality and humanity with theological
reflections on divinity. If the animal human distinction is being
rethought and retheorized as never before, then the animal human
divine distinctions need to be rethought, retheorized, and
retheologized along with it. This is the task that the
multidisciplinary team of theologians, biblical scholars,
philosophers, and historians assembled in this volume collectively
undertakes. They do so frequently with recourse to Derrida's animal
philosophy and also with recourse to an eclectic range of other
relevant thinkers, such as Haraway, Giorgio Agamben, Emmanuel
Levinas, Gloria Anzaldua, Helene Cixous, A. N. Whitehead, and Lynn
White Jr.
The result is a volume that will be essential reading for religious
studies audiences interested in ecological issues, animality
studies, and posthumanism, as well as for animality studies
audiences interested in how constructions of the divine have
informed constructions of the nonhuman animal through history.
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