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Continuing Dilemmas - Understanding Social Consciousness (Hardcover)
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Continuing Dilemmas - Understanding Social Consciousness (Hardcover)
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The central argument in this collection of essays by Sudhir
Chandra, written over a period of thirty-five years, is that
contemporary social consciousness is marked by an underlying
ambivalence that resists analysis in terms of neat binary
categories. Exploring the interplay of contradictory impulses and
the confluence of apparently irreconcilable forces in the making of
social and political phenomena, the essays deal with a wide range
of issues concerning our colonial past and the postcolonial
present. They reflect the author's inclination to view
social/political/historical movements and personalities in terms of
an ever-varying mix of what we are taught to look upon, normatively
or/and analytically, as opposites. Trained as a historian, the
author deals with the early stirrings of the nationalist
consciousness in nineteenth-century India to show that the same
person or group of persons or movement often revealed both
progressive and reactionary attitudes. This counters the received
wisdom which views these as sets of oppositions - reformist versus
revivalist, secular versus religious, nationalist versus
communalist. The ambivalence, further, reveals itself equally in
the texts of nineteenth-century writers and in cataclysmic events
like Hindu-Muslim riots in the Gujarat of today. Two essays devoted
to Govardhanram Tripathi, a rarely researched Gujarati litterateur,
bring out the unresolved contradictions that underlay his own
consciousness and that of his society. More than a century later,
the post-1992 riots in Surat and the Hindutva terror unleashed in
other parts of Gujarat in 2002 reveal the vulnerability of broader
social forces. Gandhi's realization of the failure of swadeshi in
the wake of the Noakhali riots, as indeed the dilemma posed by his
attitude to religious conversion, further prove the point. Rather
than being a unique rupture, he emerges as a fulfilment of
intimations that the nineteenth century abounded in. Even if it
could be seen as a universal human condition, the essays remind us,
ambivalence is always specific, unfolding the dynamics of social
forces. That is what human history is all about.
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