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Disorderly Women - Sexual Politics and Evangelicalism in Revolutionary New England (Paperback, New edition)
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Disorderly Women - Sexual Politics and Evangelicalism in Revolutionary New England (Paperback, New edition)
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Throughout most of the eighteenth century and particularly during
the religious revivals of the Great Awakening, evangelical women in
colonial New England participated vigorously in major church
decisions, from electing pastors to disciplining backsliding
members. After the Revolutionary War, however, women were excluded
from political life, not only in their churches but in the new
republic as well. Reconstructing the history of this change, Susan
Juster shows how a common view of masculinity and femininity shaped
both radical religion and revolutionary politics in America. Juster
compares contemporary accounts of Baptist women and men who voice
their conversion experiences, theological opinions, and
proccupation with personal conflicts and pastoral controversies. At
times, the ardent revivalist message of spiritual individualism
appeared to sanction sexual anarchy. According to one contemporary,
revival attempted "to make all things common, wives as well as
goods." The place of women at the center of evangelical life in the
mid-eighteenth century, Juster finds, reflected the extent to which
evangelical religion itself was perceived as "feminine"-emotional,
sensional, and ultimately marginal. In the 1760s, the Baptist order
began to refashion its mission, and what had once been a community
of saints-often indifferent to conventional moral or legal
constraints-was transformed into a society of churchgoers with a
concern for legitimacy. As the church was reconceptualized as a
"household" ruled by "father" figures, "feminine" qualities came to
define the very essence of sin. Juster observes that an image of
benevolent patriarchy threatened by the specter of female power was
a central motif of the wider political culture during the age of
democratic revolutions.
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