PREFACE TO THE SECOND EDITION In this edition the book has been
generally revised and some improvement has been made as regards
printing and other matters. All this, it is hoped, will make the
book more acceptable to the public. Mayavati, 1926. I bow to
Govinda, whose nature is Bliss Supreme, who is the Sadguru, who can
be known only from the import of all Vedanta, and who is beyond the
reach of speech and mind. Viveka means discrimination, Chud is
crest, and Mani, jewel. Hence the title means Crest-jewel of
discrimination. Just as the jewel on the crest of a diadem is the
most conspicuous ornament on a persons body, so the present
treatise is a masterpiece among works treating of discrimination
between the Real and the unreal. In this opening stanza salutation
is made to God Govinda, or to the Guru, in his absolute aspect. It
may be interesting to note that the name of Sankaras Guru was
Govindapda, and the Sloka is ingeniously composed so as to admit of
both interpretations....
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