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A Place to Be Navajo - Rough Rock and the Struggle for Self-Determination in Indigenous Schooling (Paperback)
Loot Price: R1,301
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A Place to Be Navajo - Rough Rock and the Struggle for Self-Determination in Indigenous Schooling (Paperback)
Series: Sociocultural, Political, and Historical Studies in Education
Expected to ship within 12 - 17 working days
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"A Place To Be Navajo" is the only book-length ethnographic account
of a revolutionary Indigenous self-determination movement that
began in 1966 with the Rough Rock Demonstration School. Called
"Dine Bi'olta', " The People's School, in recognition of its status
as the first American Indian community-controlled school, Rough
Rock was the first to teach in the Native language and to produce a
body of quality children's literature by and about Navajo people.
These innovations have positioned the school as a leader in
American Indian and bilingual/bicultural education and have enabled
school participants to wield considerable influence on national
policy. This book is a critical life history of this singular
school and community.
McCarty's account grows out of 20 years of ethnographic work by the
author with the "Dine" (Navajo) community of Rough Rock. The story
is told primarily through written text, but also through the
striking black-and-white images of photographer Fred Bia, a member
of the Rough Rock community. Unlike most accounts of Indigenous
schooling, this study involves the active participation of Navajo
community members. Their oral testimony and that of other leaders
in Indigenous/Navajo education frame and texture the account.
Informed by critical theories of education, this book is not just
the story of a single school and community. It is also an inquiry
into the larger struggle for self-determination by Indigenous and
other minoritized communities, raising issues of identity, voice,
and community empowerment. "A Place To Be Navajo" asks whether
school can be a place where children learn, question, and grow in
an environment that values and builds upon who they are. The author
argues that the questions Rough Rock raises, and the responses they
summon, implicate us all.
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