Deleuze's film philosophy takes Italian neorealism as the inaugural
moment of modern cinema: the cinema of the time-image. Although
many see neorealism as innovative in terms of its social content,
Deleuze emphasizes specific qualities of the cinematic image in
neorealist films. Examining four exemplary neorealist films by
Rossellini (Roma citt aperta), De Sica (Ladri di biciclette),
Visconti (Bellissima) and Fellini (Le notti di Cabiria), Kelso
illustrates and explains why Deleuze sees this as such a pivotal
moment for the cinema. In turn, Deleuze's philosophy allows one to
see these films in a new light. From the perspective implied by a
philosophy of becoming, the political and social agendas of
neorealist films are not evaluated according to either their
reflection of given historical/social realities or retrospective
judgements regarding the efficacy of their politics. Instead, the
political and aesthetic import of the films is shown to be a direct
consequence of their ability to restructure perception and to
revitalize thought, even at the expense of traditional modes of
cinematic enunciation.
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