By the mid-1600s, the commonsense, manifest picture of the world
associated with Aristotle had been undermined by skeptical
arguments on the one hand and by the rise of the New Science on the
other. What would be the scientific image to succeed the
Aristotelian model? Thomas Lennon argues here that the contest
between the supporters of Descartes and the supporters of Gassendi
to decide this issue was the most important philosophical debate of
the latter half of the seventeenth century. Descartes and Gassendi
inspired their followers with radically opposed perspectives on
space, the objects in it, and how these objects are known. Lennon
maintains that differing concepts on these matters implied
significant moral and political differences: the Descartes/Gassendi
conflict was typical of Plato's perennial battle of the gods
(friends of forms) and giants (materialists), and the crux of that
enduring philosophical struggle is the exercise of moral and
political authority.
Lennon demonstrates, in addition, that John Locke should be read
as having taken up Gassendi's cause against Descartes. In Lennon's
reinterpretation of the history of philosophy between the death
dates of Gassendi and Malebranche, Locke's acknowledged opposition
to Descartes on some issues is applied to the most important
questions of Locke exegesis.
Originally published in 1993.
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