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Theology after Colonization - Bediako, Barth, and the Future of Theological Reflection (Hardcover)
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Theology after Colonization - Bediako, Barth, and the Future of Theological Reflection (Hardcover)
Series: Notre Dame Studies in African Theology
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Tim Hartman's Theology after Colonization uses a comparative
approach to examine two theologians, one from Europe and one from
Africa, to gain insight into our contemporary theological
situation. Hartman examines how the loss of cultural hegemony
through rising pluralism and secularization has undermined the
interconnection of the Christian faith with political power and how
globalization undermined the expansive (and expanding) mindset of
colonialization. Hartman engages Swiss-German theologian Karl Barth
(1886–1968), whose work responded to the challenges of
Christendom and the increasing secularization of Europe by
articulating an early post-Christendom theology based on God's
self-revelation in Jesus Christ, not on official institutional
structures (including the church) or societal consensus. In a
similar way, Ghanaian theologian Kwame Bediako (1945–2008)
offered a post-colonial theology. He wrote from the perspective of
the global South while the Christian faith was growing
exponentially following the departure of Western missionaries from
Africa. For Bediako, the infinite translatability of the gospel of
Jesus Christ leads to the renewal of Christianity as a non-Western
religion, not a product of colonialization. Many Western theologies
find themselves unable to respond to increasing secularization and
intensifying globalization because they are based on the very
assumptions of uniformity and parochialism (sometimes called
"orthodoxy") that are being challenged. Hartman claims Bediako and
Barth can serve as helpful guides for contemporary theological
reflection as the consensus surrounding this theological complex
disintegrates further. Collectively, their work points the way
toward contemporary theological reflection that is Christological,
contextual, cultural, constructive, and collaborative. As one of
the first books to examine the work of Bediako, this study will
interest students and scholars of Christian theology, African
studies, and postcolonial studies.
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