John Rawls's influential theory of justice and public reason has
often been thought to exclude religion from politics, out of fear
of its illiberal and destabilizing potentials. It has therefore
been criticized by defenders of religion for marginalizing and
alienating the wealth of religious sensibilities, voices, and
demands now present in contemporary liberal societies.
In this anthology, established scholars of Rawls and the
philosophy of religion reexamine and rearticulate the central
tenets of Rawls's theory to show they in fact offer sophisticated
resources for accommodating and responding to religions in liberal
political life. The chapters reassert the subtlety, openness, and
flexibility of his sense of liberal "respect" and "consensus,"
revealing their inclusive implications for religious citizens. They
also explore the means he proposes for accommodating nonliberal
religions in liberal politics, developing his conception of "public
reason" into a novel account of the possibilities for rational
engagement between liberal and religious ideas. And they reevaluate
Rawls's liberalism from the "transcendent" perspectives of
religions themselves, critically considering its normative and
political value, as well as its own "religious" character. "Rawls
and Religion" makes a unique and important contribution to
contemporary debates over liberalism and its response to the
proliferation of religions in contemporary political life.
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