Cinema is a sensuous object, but in our presence it becomes also
a sensing, sensual, sense-making subject. Thus argues Vivian
Sobchack as she challenges basic assumptions of current film theory
that reduce film to an object of vision and the spectator to a
victim of a deterministic cinematic apparatus. Maintaining that
these premises ignore the material and cultural-historical
situations of both the spectator and the film, the author makes the
radical proposal that the cinematic experience depends on two
"viewers" viewing: the spectator and the film, each existing as
both subject and object of vision. Drawing on existential and
semiotic phenomenology, and particularly on the work of
Merleau-Ponty, Sobchack shows how the film experience provides
empirical insight into the reversible, dialectical, and signifying
nature of that embodied vision we each live daily as both "mine"
and "another's." In this attempt to account for cinematic
intelligibility and signification, the author explores the
possibility of human choice and expressive freedom within the
bounds of history and culture.
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