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Against the Personification of Democracy - A Lacanian Critique of Political Subjectivity (Hardcover)
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Against the Personification of Democracy - A Lacanian Critique of Political Subjectivity (Hardcover)
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Against the Personification of Democracy offers a new theory of
political subjectivity that puts the dilemma of desire into the
forefront. By using Lacan to read key figures in political
philosophy, the book demonstrates why democratic theory --
representative or radical - is not only ineffective when it comes
to the best form of political cohabitation, but also productive of
destructive and self-defeating forces.
The book begins with the debate between Hobbesian and Lockeian
notions of subjectivity to argue that the nature of political
subjectivity is a function of the problem of desire. It then
considers the question of the proper structure of political
cohabitation in light of Hannah Arendt's insights into what
happened to the stateless in World War II, leading to a distinction
between the person in a bare and unadorned form and the public
persona that is represented in most forms of democracy.
Lacan is used to reread the question of political subjectivity,
but, unlike radical democratic theory, the book argues against
agonistic, representative, and thus endless democracy. Such a
political formation is seen as an instigation and ultimate
disappointment to desire (the persona), which leads to general
negative outcomes, including genocide, concentration camps, and the
removal of rights. Arguing against Zizek's proposal that a radical
Act can save us politically, the book proposes a universal
political formation as the only way out of the dilemma of political
desire. This formation is not dependent on public personas, but
rooted in actual persons meeting in their locality and sovereign to
no one.
An indispensable text for anyone interested in political theory,
political philosophy, and democratic theory, Against the
Personification of Democracy critiques positive theories of
sovereignty through its analysis of political subjectivity and the
problem of desire. More importantly, it provides a truly universal
theory of democratic cohabitation that escapes political desire and
thus the scapegoats of democratic failure, not to mention the
anxiety of the impossibility of the democratic promise.
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