In the world, the home and the state prove themselves and change as
basic institutions of human coexistence. They are the subject of a
comparative study on an ecotheoretical basis. In the global
context, the modes of social control have developed differently in
the home and the state. In and with them, order is created in the
world and for the individual and collective conduct of life. The
institutional frameworks of house and state in the world are ways
of shaping existence that are juxtaposed in their
European-Occidental and East Asian forms: Their discussion takes
place along the ancient Greek basic concepts and forms of thought
of the oikos, the polis and the cosmos on the one hand and the
ancient Chinese categories jia, guo and tianxia on the other. They
are discussed with their ethical, political and economic references
in their traditional and contemporary meaning and with regard to
their ecological sustainability. The interest in a discursive
understanding of sustainable, life-serving orders in the face of
global challenges is the guiding principle
General
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