Is it possible, given culturally incongruent perspectives, to
validate any common standards of behaviour? How can cultural
relativity be a genuine problem if cultures are porous and
inter-penetrable? Is it possible to implement human rights in
societies without incorporating the idea into their fabric of
culture? Is it possible for cultural communities to survive in the
contemporary world without rights protection? This book addresses
questions like these in the light of an inventive and original
understanding of culture.
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