Traditionally, social theorists in the West have structured models
of state social control according to the tenet that socialization
is accomplished by means of external controls on behavior:
undesirable actions are punished and desirable actions result
either in material reward or a simple respite from the oppressive
attentions of an authoritarian state. In this volume, the author
presents the tradition of law in China as an exception to the
Western model of social control. The Confucian bureaucracy that has
long structured Chinese social life melded almost seamlessly with
the Maoist revolutionary agenda to produce a culture in which
collectivism and an internalized adherence to social law are, in
some respects, congenital features of Chinese social consciousness.
Through her investigation of the Maoist concept of revolutionary
justice and the tradition of conformist acculturation in China, the
author constructs a fascinating counterpoint to traditional Western
arguments about social control.
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