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The Revival of Platonism in Cicero's Late Philosophy - Platonis aemulus and the Invention of Cicero (Hardcover)
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The Revival of Platonism in Cicero's Late Philosophy - Platonis aemulus and the Invention of Cicero (Hardcover)
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Less than two years before his murder, Cicero created a catalogue
of his philosophical writings that included dialogues he had
written years before, numerous recently completed works, and even
one he had not yet begun to write, all arranged in the order he
intended them to be read, beginning with the introductory
Hortensius, rather than in accordance with order of composition.
Following the order of the De divinatione catalogue, William H. F.
Altman considers each of Cicero's late works as part of a coherent
philosophical project determined throughout by its author's
Platonism. Locating the parallel between Plato's Allegory of the
Cave and Cicero's "Dream of Scipio" at the center of Cicero's life
and thought as both philosopher and orator, Altman argues that
Cicero is not only "Plato's rival" (it was Quintilian who called
him Platonis aemulus) but also a peerless guide to what it means to
be a Platonist, especially since Plato's legacy was as hotly
debated in his own time as it still is in ours. Distinctive of
Cicero's late dialogues is the invention of a character named
"Cicero," an amiable if incompetent adherent of the New Academy
whose primary concern is only with what is truth-like (veri
simile). Following Augustine's lead, Altman reveals the deliberate
inadequacy of this pose and argues that Cicero himself, the writer
of dialogues who used "Cicero" as one of many philosophical
personae, must always be sought elsewhere: in direct dialogue with
the dialogues of Plato, the teacher he revered and whose Platonism
he revived. The Revival of Platonism in Cicero's Late Philosophy:
Platonis aemulus and the Invention of Cicero is a must read for
anyone working in classical studies, ancient philosophy, ancient
history, or the history of philosophy.
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