After World War II, communes and cooperative communities became
internationally oriented in their membership and networking began
to develop. Unlike earlier such enterprises, these groups shared an
openness to international relationships. This was evident both in
the groups' social composition, and in the extension of networks
beyond their own country. Such globalization opened up the
possibility of comparative analysis, which has become a trend in
research since the 1950s.
The dynamism and speed with which voluntary communities have
spread throughout the world is impressive. In the 1950s there were
only a few hundred such societies, but by the end of the last
century there were thousands. These have taken a variety of forms.
There are religious and secular communes, intentional communities,
ecological communities, co-housing projects, various types of
Christian communities, communities of Eastern religions, and
spiritual communities inspired by New Age thought.
Yaacov Oved shows that such societies maintain a community based
on cooperation and expand their influence through newspapers,
television, and the Internet. Their chief characteristic is their
openness to the outside world, and their search for a way to move
beyond a world of individualism and competitiveness. To accomplish
this, they embrace all the tools of the modern world. Oved observes
that those who predicted the failure of communes and intentional
communities failed to appreciate the extent to which people in
today's society aspire to communal life. This book answers the
doubters and does so with a sense of deep historical
understanding.
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