Common discourse on Jewish identity in Israel is dominated by
the view that Jewish Israelis can, and should, be either religious
or secular. Moving away from this conventional framework, this book
examines the role of secularism and religion in Jewish society and
politics.
With a focus on the ?traditionists? (masortim) who comprise over
a third of the Jewish-Israeli population, the author examines
issues of religion, tradition and secularism in Israel, giving a
fresh approach to the widening theoretical discussion regarding the
thesis of secularisation and modernity and exploring the wider
implications of this identity. Yadgar's conclusions have
significant social, cultural and political implications, serving
not only as a new contribution to the academic discourse on
Jewish-Israeli identity, but as a platform upon which traditionist
positions on central issues of Israeli politics can be heard.
Offering a detailed investigation into a central and important
Jewish-Israeli identity construct, the book is relevant not only to
the study of Jewish identity in Israel but also within the wider
social-theoretical issues of religion, tradition, modernity and
secularization. The book will be of great interest to students of
Israeli society and to anyone looking into the issues of Jewish
identity, Israeli nationalism and ethnicity, religion and politics
in Israel, and the sociology of religion.
General
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