“I believe in a healthy mind, soul and wallet.”

MILLIONAIRE AT 22 is the new GO-TO guide with detailed tips and techniques mixed with stories of personal experience. Join Albert on the journey of becoming a self-made millionaire at the age of 22. So, how do you become a millionaire at the age of 22 or any age you want to be?

This modern fresh take on business and self-development will quickly set you on the path of reaching your unique dreams and claiming that six figures. Practical, sincere, "punchy" and to the point. A well written manual to success with easy-to-apply principles.

“I will climb the stairs to success with you one step at a time. Join me and my team of Supers and let`s change the world.”

Written in 1957, when North African independence movements were gaining momentum, The Colonizer and the Colonized studies the enduring legacy, political as much as psychological, of colonisation throughout the world.

Albert Memmi depicts colonialism as a disease of the European but crucially he demonstrates that colonialism destroys both the colonizer and the colonized, providing penetrating insights into colonial inheritance and resistance that remain as relevant today. One of the great works of twentieth-century political thought, The Colonizer and the Colonized speaks to experiences in the Global South as well as European countries such as Britain and France, who are still struggling with their imperial pasts. In revealing the mechanisms of colonial oppression, it also highlights the origins of all oppression of one group by another.

This edition includes introductions by two of the greatest writers of the twentieth-century: South African novelist and Nobel laureate Nadine Gordimer, and Jean-Paul Sartre.

The sensational new novel from Becky Albertalli, best-selling author of Simon vs the Homo Sapiens Agenda.

Imogen may be hopelessly heterosexual, but she's got the World's Greatest Ally title locked down. And when she visits her best friend, Lili, at college who is newly-out, newly-graduated, and newly thriving, with a cool new squad of queer college friends, no one knows that Imogen's a raging hetero - not even Lili's best friend, Tessa. Of course, the more time Imogen spends with chaotic, freckle-faced Tessa, the more she starts to wonder if her truth was ever all that straight to begin with...

With an irresistible cast of characters, hugely funny and empathetic writing, and all of Becky Albertalli's trademark warmth and wit, Imogen, Obviously beautifully explores the nuances of sexuality, identity, and friendship - perfect for fans of Alice Oseman and Adam Silvera.

Allegations of treason, real or imagined, always rankle. So much more when a life and death struggle of a nation is perceived to be at stake. Yet treason is common in warfare and accusations of sedition abound in any war.

While this book focuses specifically on the intricacies of alleged Afrikaner treason during a particularly volatile period, the analysis is also informed by an awareness of treason in the wider context.

Writing a Wider War presents a dramatically new interpretation of the role of Boer women in the conflict and profoundly changes how we look at the making of Afrikaner nationalism. African experiences of the war are also examined, highlighting racial subjugation in the context of colonial war and black participation, and showcasing important new research by African historians. The collection includes a reassessment of British imperialism and probing essays on J. A. Hobson; the masculinist nature of life on commando among Boer soldiers; Anglo-Jewry; secularism; health and medicine; nursing, women, and disease in the concentration camps; and the rivalry between British politicians and generals. An examination of the importance of the South African War in contemporary British political economy, and the part played by imperial propaganda, rounds off a thoroughly groundbreaking reinterpretation of this formative event in South Africa's history.

Frederik van Zyl Slabbert was a man on a mission, whether as an academic, opposition politician, democratic facilitator or businessman. When he famously led a delegation of leading Afrikaners to Dakar in 1987 to meet the exiled ANC, many saw it as a breakthrough moment, while others felt he had been taken in. And yet his reputation – for honesty, integrity, wit and courage – still towers above many of his contemporaries.

An academic turned politician, Slabbert brought unusual intellectual rigour to Parliament, transforming the upstart Progressive Federal Party into a force that could challenge the National Party. Disillusioned by South African society, he resigned in 1986 to explore democratic alternatives. Sidelined during the democratic transition, he continued to pursue a broad range of initiatives aimed at building democracy, empowering black South Africans and transforming the economy.

Grundlingh offers insights into this most unlikely politician, providing new perspectives on a figure who even today remains an enigma.

In New York City during the winter of 1981, statistically one of the most violent years in the city's history, an immigrant and his family try to expand their business and capitalize on opportunities as the rampant violence, decay, and corruption of the day drag them in and threaten to destroy all they have built.

(Winner of 3 National Board Of Review awards: Best Film, Best Actor and Best Supporting Actress. Also won the New York Film Critics award for best film.)

This powerful book reimagines discipleship by begging us to acknowledge that racism exists in the Church—and offers the hopeful message that we can disciple it out.

It is not an accident that racism is alive and well in the American church. Racism has, in fact, been taught within the church for so long most of us don’t even recognize it anymore. Pastor Albert Tate guides all of us in acknowledging the racism that keeps us from loving each other the way God intends and encourages siblings in Christ to sit together in racial discomfort, examining the role we may play in someone’s else’s struggle.

How We Love Matters is a series of nine moving letters that educate, enlighten, and reimagine discipleship in a way that flips the church on its head. In these letters that include Dear Whiteness, Dear America, and Dear Church, Tate calls out racism in the world, the church, within himself and us. These letters present an anti-racist mission and vision for believers to follow that helps us to speak up at the family table and call out this evil so it will not persist in future generations.

Tate believes that the only way to make change is by telling the truth about where we are—relationally, internally, and spiritually. How We Love Matters is an exposition of relevant Biblical truth, a clarion call for all believers to examine how they see and understand each other, and it is a way forward toward justice, reconciliation, and healing. Because, yes, it is important that we love each other, but it is even more important how we love each other.

Toe legioensoldaat Romeomontagus by Caesar die titelakte kry van ’n Galliese dorpie in Armorica, verruil hy die dorpie aan die herbergier Ortopedix as betaling vir sy drankrekening. Ortopedix is baie opgewonde om te trek na die dorpie wat hy gekoop het.

Maar toe hy, sy vrou Aspirien en dogter Corenza daar aankom, rol hoofman Allamapstix van die lag oor die dorpie wat Caesar kwansuis verkoop het ...

Hoofman Allamapstix en sy vrou Margarien gaan kuier vir sy swaer Spoggerix in Lutecia. Allamapstix en Spoggerix kan egter nie help om te wedywer nie en dit loop uit op 'n uitnodiging van Allamapstix: Spoggerix kan 'n bredie wat gekrui is met lourierblare uit Caesar se lourierkrans by hulle kom eet! Dit beteken Asterix en Obelix moet Rome toe om die lourierblare te gaan kry. In Rome verkoop hulle hulself as slawe om naby aan Caesar te kom. Sal hulle met die slaaf Copineenmus kan ooreenkom om die lourierkrans met 'n vinkelkrans te ruil?.

Julius Caesar wend hom tot sielkundige oorlogvoering ... Ignasius Vullus, die Romeinse agent, maak moeilikheid en onder die Galliers en probeer hulle beinvloed om mekaar van verraad te verdink. Het Asterix regtig die geheim van die towerdrankie aan die Romeine verkoop? Sal Asterix, Obelix en Kasterolix die glibberige Ignasius Vullus kan uitoorle en vrede in die dorpie herstel? Asterix en die groot moles is die 15de boek in die gewilde Asterix-reeks.

Die dapper Iberiers hou nog die fort teen Julias Caesar, net soos Asterix en sy vriende. Maar wanneer die Romeine Grootcoq y Dores se seun gevange neem, staan die Galliers reg om te help. Asterix en Obelix kry vir Pepe uit die kloue van die Romeine en moet hom Spanje toe neem. Langs die pad moet hulle egter teen ’n oeros baklei en die nukke van die astrante Pepe trotseer ... Asterix in Spanje is die 14de boek in die gewilde Asterix-reeks.

Die Galliese stamhoof, Tweegesix, vra vir Allamapstix om sy koperpot vol geld te bewaar en uit die Romeine se hande te hou. Asterix hou wag by die pot, maar dit en die geld word gesteel. Asterix en Obelix moet nou maniere vind om geld in te bring sodat hulle die skade aan Tweegesix kan terugbetaal. Hulle doen enigiets: neem deel aan gladiatorkompetisies, is akteurs in ’n teaterproduksie en beroof selfs ’n bank! Sal hulle die geld kan terugbetaal en uitvind wie sit eintlik agter die kroekspul? Asterix en die koperpot is die 13de boek in die gewilde Asterix-reeks.

Die atlete van die antieke wêreld kom in Athene bymekaar vir die Olimpiese Spele. Asterix en Obelix en die ander Galliërs skryf ook in, maar hulle beleef ’n terugslag: Die drink van towerdoepa is verbode, want dit is ’n opkikker. Kan die Galliërs die Olimpiese Spele wen sonder towerdoepa? En wat is die spesiale bestanddeel van die doepa wat staan in die hut waarvan die deur nie mooi sluit nie?

Asterix by die Olimpiese Spele is die 12de boek in die gewilde Asterix-reeks.

Jare gelede is Vercingetorix by Alesia verslaan en Gallie is amptelik oorwin...'n teer onderwerp waaroor die Alesiers (of sal ons se Alesjiers) nie graag praat nie. Tydens hierdie oorwinning het Vercingetorix sy skild aan Caesar se voete neergewerp (letterlik), en sedertdien is dit nooit weer gesien nie...En word dit dus 'n gesogte voorwerp waarna nie net Caesar nie, maar ook ons Galliese helde soek. Hulle soektog neem hulle na interessante plekke en elkeen het 'n storie om te vertel oor wat van die beroemde skild geword het. Hul begin te wonder of hul ooit in die regte hoop houtskool soek! Dalk is die skild nie so ver weg van hulle soos hulle dink nie...

Julius Caesar is vasbeslote om Asterix-hulle se woud te ontbos en te omskep in 'n moderne woonkompleks vir die Romeine met die naam die speelplek van die Gode. Cosinus is die talentvolle jong argitek wat die projek onderneem en hy dryf die slawe om die bome uit te trek en te begin bou. Eers probeer Asterix-hulle die bouproses verhinder, maar besef dat die slawe benadeel word. Die Speelplek van die Gode word gebou en die Romeine trek in. Hoe gaan die Galliers hul geliefde woud met wildevarke terugkry?

Britannie is in die mag van die Romeine, maar een dorpie bied nog dapper weerstand. Hulle posisie is egter benard. Asterix en Obelix is natuurlik gretig om te help en hulle reis met ’n vaatjie vol van Kasterolix se brousel saam met Sturefax, 'n kleinneef van Asterix, na Britannie. Hulle trotseer mis, reen, lou garsbier en gekookte wildevark met kruisementsous. Ongelukkig verloor hulle die vat met towerdoepa en dit is ’n stryd teen die Romeinse goewerneur Cosus Oppiprimus oor wie eerste die vat in die hande gaan kry...

Daar is groot fout met Obelix! Hy eet net twee wildevarke op 'n keer en dwaal rusteloos rond. Die druide sien 'n nuweling in die Galliese dorpie en sit dadelik twee en twee bymekaar. Die beeldskone Tierlantyn het kom kuier – en Obelix is dolverlief. Ongelukkig is Tierlantyn reeds verloof, en baie hartseer, want haar verloofde, Melodramatix, het as legioensoldaat in Afrika soek geraak. Natuurlik bied ons helde, gebroke hart maar dapper gemoed, die tog na Afrika aan om haar geliefde te red.

Olaf Grotentaf, die gevreesde leier van die Noormanne, ken geen vrees nie. Daarom wil by 'n bangbroek leer wat vrees is, want hy dink dit laat 'n mens vlieg. Hy en sy manne doen aan by die Galliese kus en ontvoer vir Spiekerix, Allamapstix se kleinneef. Hy moet hulle leer wat vrees is. Weer eens moet Asterix en Obelix inspring om hul hoofman se nefie te red.

Die Galliese hoofman Disvimygrix omhels die Romeinse kultuur met groot entoesiasme. Die Romeine sien dit as ’n gulde geleentheid en plant by hom ’n idee: Hulle vra hom om die Galliese hoofman Allamapstix uit te daag tot ’n stamhoofgeveg. Die hoofman wat wen, neem beheer oor die ander stam. Gewoonlik sou Disvimygrix nie waag om Allamapstix uit te daag nie, maar die druide, Kasterolix, is buite aksie. Obelix het hom raakgegooi met ’n menhir. Nou kan Kasterolix nie onthou hoe om die towerbrousel te maak wat hulle onoorwinlik maak nie. Daar is ’n groot kans dat Disvimygrix die groot stamhoofgeveg sal wen en beheer van Asterix se stam sal neem...

'n Ramp het Asterix en Obelix se Galliese dorpie getref: Abrakadabrix, die druide, se goue sekel het gebreek. Sonder sy goue sekel kan hy nie die jaarlikse druide-saamtrek bywoon nie – of voelent oes vir die towerbrousel waarmee die Romeinse legioene afgeweer moet word nie. Asterix en Obelix word afgevaardig om al die pad Lutetia toe te reis om ’n nuwe sekel te gaan koop... maar die paadjie daarheen loop natuurlik nie sonder avontuurlike kronkels nie.