All living creatures are sexed. Human beings belong to societies where traditions about who can have sex with whom, and how, and when, are centuries old. Making sense of sex assumes that there is a rational way of understanding our basic drives. But our inevitable failure to get sex right is the beginning of a proper and theological understanding of sex. The Christian tradition, especially in its conservative forms, is often thought to be unhelpful in making sense of sex. Christian sexual ethics may seem overly demanding: holistic in theory, yet sexist and pessimistic in practice. Adrian Thatcher argues, however, that instead of being pessimistic about sex, Christians can be grateful realists instead. Making Sense of Sex draws on the resources of Liberal Theology to promote a mature union of spirituality and sexuality. Exploring topics such as desire, bodies and the Body of Christ, sexual difference, homosexuality, marriage, and Paul's reflection on 'flesh' and 'spirit', it will help to guide readers towards a spiritual understanding of shared sexual love.

For most Christians, marriage is considered a sacrament, created and uniquely blessed by God. Yet, the theology of marriage rarely matches the actual experience. Marriage is too often a violent, loveless institution-and it is increasingly delayed, avoided, or terminated.

Marriage After Modernity offers new hope for Christian marriage at a time of unprecedented social and theological change. It provides an unreserved commendation of Christian marriage, reaffirming its status as a sacrament and institution of mutual self-giving. At the same time, it breaks new ground. It draws on earlier traditions of betrothal and informal marriage to accept some forms of pre-marital cohabitation and provides a new defense of the link between marriage and procreation by sketching a theology of liberation for children. Chapters shed new light on divorce and legitimate theological grounds for 'the parting of the ways, ' contraception, and the question of whether marriage is a heterosexual institution. Particular attention is paid throughout the book to overcoming the androcentric bias of much Christian thought and the distorting effect it has had on marriage.

Marriage After Modernity argues for a vision of marriage which does not abandon its history, and which draws upon its premodern roots to grapple with our current social, cultural, and intellectual upheavals.

In this book, Adrian Thatcher offers fresh theological arguments for expanding our understanding of gender. He begins by describing the various meanings of gender and depicts the relations between women and men as a pervasive human and global problem. Thatcher then critiques naive and harmful theological accounts of sexuality and gender as binary opposites or mistaken identities. Demonstrating that the gendered theologies of Hans Urs von Balthasar and Karl Barth, as well as the Vatican's "war on gender" rest on questionable binary models, he replaces these models with a human continuum that allows for sexual difference without assuming "opposite sexes" and normative sexualities. Grounded in core Christian doctrines, this continuum enables a full theological affirmation of LGBTIQ people. Thatcher also addresses the excesses of the male/female binary in secular culture and outlines a hermeneutic that delivers justice and acceptance instead of sexism and discrimination.

This book is the first positive, in-depth study of cohabitation outside marriage from a mainstream Christian theological perspective. The book retrieves the traditions of betrothal from the bible and church history, and shows how these can transform Christian attitudes to living together before marriage. It takes issue with theologians who marginalize marriage, and suggests that the recognition of marital values can act as a helpful bridge between Christian teaching and people who are not formally married.

This book is the first positive, in-depth study of cohabitation outside marriage from a mainstream Christian theological perspective. The book retrieves the traditions of betrothal from the bible and church history, and shows how these can transform Christian attitudes to living together before marriage. It takes issue with theologians who marginalize marriage, and suggests that the recognition of marital values can act as a helpful bridge between Christian teaching and people who are not formally married.

For most Christians, marriage is considered a sacrament, created and uniquely blessed by God. Yet, the theology of marriage rarely matches the actual experience. Marriage is too often a violent, loveless institution-and it is increasingly delayed, avoided, or terminated.

Marriage After Modernity offers new hope for Christian marriage at a time of unprecedented social and theological change. It provides an unreserved commendation of Christian marriage, reaffirming its status as a sacrament and institution of mutual self-giving. At the same time, it breaks new ground. It draws on earlier traditions of betrothal and informal marriage to accept some forms of pre-marital cohabitation and provides a new defense of the link between marriage and procreation by sketching a theology of liberation for children. Chapters shed new light on divorce and legitimate theological grounds for 'the parting of the ways, ' contraception, and the question of whether marriage is a heterosexual institution. Particular attention is paid throughout the book to overcoming the androcentric bias of much Christian thought and the distorting effect it has had on marriage.

Marriage After Modernity argues for a vision of marriage which does not abandon its history, and which draws upon its premodern roots to grapple with our current social, cultural, and intellectual upheavals.

Redeeming Gender argues that the problems about sexuality which continue to sap the churches' energies are really about gender. The dominant understanding of women's bodies in the Christian West has been that they are inferior versions of the superior male body. This 'one-sex model' of the human body was replaced during the Enlightenment with a model of two opposite sexes. However, both models are inadequate for a theological or a secular understanding of the sexed body. In this innovative work, Adrian Thatcher envisages relations between women and men no longer blighted by long-term patriarchy, androcentrism and sexism in church and world, but redeemed from these structural sins by the grace of Jesus Christ. Dissected into two parts, Part One explains the legacy of both the one-sex and two-sex theories. It uncovers the one-sex theory and its assumptions, and indicates its presence in early Christian thought. It then describes what happened in our social, intellectual and theological history, which leaves us thinking that there are two sexes. In Part Two, Thatcher contributes to an emerging theology of gender in which women and men are fully and equally valued, and in which sexual difference (insofar as it exists at all), is capable of transformation into joyful communion, reflecting the very life of God the Holy Trinity. He exposes the reliance of much Church and theological teaching about sex and gender either on biblical proof texts or upon the language and nomenclature of late modernity, rather than upon considerations of Theology and Christology. Thatcher also indicates how Theology and Christology, in the area of gender, envisions the redemption of human relationships.

The Oxford Handbook of Theology, Sexuality, and Gender presents an unrivalled overview of the theological study of sexuality and gender. Not merely contentious and pervasive topics, sexuality and gender have escalated in importance within theology. Theologians increasingly agree that even the very doctrine of God cannot be contemplated without a prior grappling with each. Featuring 41 newly-commissioned essays, written by the foremost scholars in the discipline, this authoritative collection presents and develops the latest thinking in the area. Divided into eight thematic sections, the Handbook explores key methodological approaches, concepts, and issues, as well as current controversies within various denominations. Selected essays draw on reason as a distinct source of theology, discussing evolutionary biology and behavioural genetics, psychology, anthropological research, philosophical research, and queer theory. It examines the history of in theologies of sexuality and gender, with close analysis of the Bible and the Christian tradition. The final section considers theology in relation to different expressions of sexual identities. This volume is an essential reference for students and scholars, which will also stimulate further research.

The Oxford Handbook of Theology, Sexuality, and Gender presents an unrivalled overview of the theological study of sexuality and gender. These topics are not merely contentious and pervasive: they have escalated in importance within theology. Theologians increasingly agree that even the very doctrine of God cannot be contemplated without a prior grappling with each. Featuring 41 newly-commissioned essays, written by some of the foremost scholars in the discipline, this authoritative collection presents and develops the latest thinking in these areas. Divided into eight thematic sections, the Handbook explores: methodological approaches; contributions from neighbouring disciplines; sexuality and gender in the Bible, and in the Christian tradition; controversies within the churches, and within four of the non-Christian faiths; and key concepts and issues. The final, extended section considers theology in relation to married people and families; gay and lesbian people; bisexual people; intersex and transgender people; disabled people; and to friends. This volume is an essential reference for students and scholars, which will also stimulate further research.

People of Passion is about what Christians are saying now, and have said in the past, about sex. It provides a basic theological resource for people who want to explore issues about sex and sexuality from a Christian point of view, but feel they need a perspective on the historical background and contemporary developments.

First, it enables clergy minister and priests to deal with pastoral situations related to sexuality. Second, with Christianity and sexuality appearing regularly on the curriculum of universities, colleges, seminaries and schools throughout the world, it provides and indispensable guidebook. Easy to read, it maps out the terrain and sketches the contours of contemporary controversies. Third, it is an authoritative source for professional people outside the churches who need to keep in touch with contemporary developments in Christian teaching about issues to do with sex and sexuality.

The interest in marriage and the future of marriage is urgent and increasing. This collection of expert research, analysis and discussion may be the most significant ever assembled on this subject. There are contributions from different continents and cultures; from Roman Catholic, Protestant, Anglican and Orthodox traditions; from theologians and many other professionals - including historians, social theorists, sex therapists, lawyers, psychiatrists and demographers - all in conversation with the idea of Christian marriage.There are introductions to each topical section by Adrian Thatcher: Marriage at the Start of the Millennium, Beginning Marriage, Love and Marriage, The Marriage Relationship, Children and Marriage, Single-Sex Marriage, Ending Marriage - Roman Catholic Perspectives, Ending Marriage - Anglican Perspectives.