One of the great works of mystical religious literature, the Kimiya-i-Sa'adaat strove to bring man closer to understanding God by helping him understand himself. These excerpts from that work, by a strikingly original thinker on Islam who lived and wrote in the 11th century, were first published in 1910, and serve as a potent reminder of how powerful an influence Al-Ghazzali had upon religious philosophers of the Middle Ages, both Christian and Islamic. With its wise and warmly humanistic outlook, this little book may well foster a new measure of understanding in the current philosophical battle between the religious traditions of East and West. Also available from Cosimo Classics: Field's Shadows Cast Before and Jewish Legends of the Middle Ages. Iranian theologian AL-GHAZALI (1058-1111) was medieval Islam's most prominent scholar and philosopher. CLAUD FIELD is also author of Mystics and Saints of Islam, Heroes of Missionary Enterprise, and Persian Literature.

The Path of Worshippers to the Paradise of the Lord of the Universe is an authoritative book and a guideline on practical Sufism ('irfan-i 'amali). It is also a mirror to the soul of its author. In this book Ghazzali speaks not only as a scholar but also as a master and sincerely shares his spiritual experiences with his readers in a simple language and an intimate tone. These qualities of the book penetrate into the depth of the heart of the reader. The importance of the book lies in the fact that its author was the most prominent theologian and jurist of his time and its teachings are as valid today as they were when the author wrote the book just before his death in 505/1111.

One of the great works of mystical religious literature, the Kimiya-i-Sa'adaat strove to bring man closer to understanding God by helping him understand himself. These excerpts from that work, by a strikingly original thinker on Islam who lived and wrote in the 11th century, were first published in 1910. They serve as a potent reminder of how powerful an influence Al-Ghazzali had upon religious philosophers of the Middle Ages, both Christian and Islamic. With its wise and warmly humanistic outlook, this little book may well foster a new measure of understanding in the current philosophical battle between the religious traditions of East and West.Also available from Cosimo Classics: Field's Shadows Cast Before and Jewish Legends of the Middle Ages.ABU HAMED MUHAMMAD IBN MUHAMMAD AL-GHAZZALI (1058-1111)was a Persian Islamic philosopher, theologian, psychologist, and mystic, known today as one of the most famous Sunni scholars in history, sometimes cited as next-in-importance only to Muhammad. Born in Tus, Al-Ghazzali was a pioneer of methodic doubt; his work The Incoherence of Philosophers shifted early Islamic philosophy from metaphysics to the theory of occasionalism, an Islamic doctrine that states cause-and-effect is controlled by God. He also succeeded in bringing orthodox Islam in contact with Sufism. The author of more than 70 books on various subjects, his influence continues to stretch far and wide even today.

Abu Hamid Muhammad al-Ghazzali (1058-1111) is one of the most important religious figures in Islamic history. He is particularly noted for his brilliant synthesis of mysticism and traditional Sunni Islam. Ghazzali's "The Alchemy of Happiness", written toward the end of his life, provides a succinct introduction to both the theory and practice of Sufism (Islamic mysticism). It thus offers many insights into traditional Muslim society. This translation is fully annotated for readers unfamiliar with Ghazzali and includes an introduction to his life and historical milieu.

Abu Hamid Muhammad al-Ghazzali (1058-1111) is one of the most important religious figures in Islamic history. He is particularly noted for his brilliant synthesis of mysticism and traditional Sunni Islam. Ghazzali's "The Alchemy of Happiness", written toward the end of his life, provides a succinct introduction to both the theory and practice of Sufism (Islamic mysticism). It thus offers many insights into traditional Muslim society. This translation is fully annotated for readers unfamiliar with Ghazzali and includes an introduction to his life and historical milieu.

This Is A New Release Of The Original 1873 Edition.

This Is A New Release Of The Original 1873 Edition.

"Ghazzali," says Tholuck, "if ever any man have deserved the name, was truly a divine, and he may justly he placed on a level with Origen, so remarkable was he for learning and ingenuity, and gifted with such a rare faculty for the skillful and worthy exposition of doctrine. All that is good, noble and sublime, which his great soul had compassed, he bestowed upon Mohammedanism; and he adorned the doctrines of the Koran with so much piety and learning, that, in the form given them by him, they seem in my opinion worthy the assent of Christians. Whatsoever was most excellent in the philosophy of Aristotle or in the Soofi mysticism, he discreetly adapted to the Mohammedan theology. From every school, he sought the means of shedding light and honor upon religion; while his sincere piety and lofty conscientiousness imparted to all his writings a sacred majesty. He was the first of Mohammedan divines."

1873. This remarkable treatise is a translation from one of the numerous works of the Arabian philosopher, Abou Hamid Mohammed ben Mohammed al Ghazzali, who flourished in the 11th century. Mohammedan scholars of the present day still hold him in high respect. This treatise on the alchemy of happiness is well-adapted to extend our knowledge of the writings of Ghazzali and of the opinions current then and now in the Oriental world. In form, the book contains a treatise on practical piety and the author finds a place for observations reaching far wide of his apparent aim, making many observations which develop his notions in anatomy, physiology, natural philosophy and natural religion.

God has sent on earth a hundred and twenty-four thousand prophets to teach men the prescription of this alchemy, and how to purify their hearts from baser qualities in the crucible of abstinence. This alchemy may be briefly described as turning away from the world to God, and its constituents are four: 1. The knowledge of self. 2. The knowledge of God. 3. The knowledge of this world as it really is. 4. The knowledge of the next world as it really is. We shall now proceed to expound these four constituents in order.

1873. This remarkable treatise is a translation from one of the numerous works of the Arabian philosopher, Abou Hamid Mohammed ben Mohammed al Ghazzali, who flourished in the 11th century. Mohammedan scholars of the present day still hold him in high respect. This treatise on the alchemy of happiness is well-adapted to extend our knowledge of the writings of Ghazzali and of the opinions current then and now in the Oriental world. In form, the book contains a treatise on practical piety and the author finds a place for observations reaching far wide of his apparent aim, making many observations which develop his notions in anatomy, physiology, natural philosophy and natural religion.

The 12th-century Islamic thinker Al Ghazzali began his career as a professor in Baghdad. Over time, however, he realized that philosophy, math, and science were inadequate to answer the spiritual questions that vexed him. He left his post and began a two-year search for truth. The Confessions of Al Ghazzali is his autobiography and the result of what he learned during his quest. In it, he argues that while philosophy and the sciences are necessary for solving earthly matters, only Sufism is capable of deciphering the ultimate mystery. This brief treatise, translated into English for the first time by Claud Field and published in 1909, is filled with illuminating analogies and clear explanations that will please the student of Islam and the academically curious. Islamic theologian, philosopher, and mystic ABOU HAMID MUHAMMED IBN MUHAMMAD AL GHAZZALI (1058-1111) is widely considered to be one of Islam's most preeminent scholars. A prolific writer, Al Ghazzali's works include treatises on theology, Sufism, philosophy, jurisprudence, and logic.

One of the great works of mystical religious literature, the Kimiya-i-Sa'adaat strove to bring man closer to understanding God by helping him understand himself. These excerpts from that work, by a strikingly original thinker on Islam who lived and wrote in the 11th century, were first published in 1910. They serve as a potent reminder of how powerful an influence Al-Ghazzali had upon religious philosophers of the Middle Ages, both Christian and Islamic. With its wise and warmly humanistic outlook, this little book may well foster a new measure of understanding in the current philosophical battle between the religious traditions of East and West. Also available from Cosimo Classics: Field's Shadows Cast Before and Jewish Legends of the Middle Ages. ABU HAMED MUHAMMAD IBN MUHAMMAD AL-GHAZZALI (1058-1111)was a Persian Islamic philosopher, theologian, psychologist, and mystic, known today as one of the most famous Sunni scholars in history, sometimes cited as next-in-importance only to Muhammad. Born in Tus, Al-Ghazzali was a pioneer of methodic doubt; his work The Incoherence of Philosophers shifted early Islamic philosophy from metaphysics to the theory of occasionalism, an Islamic doctrine that states cause-and-effect is controlled by God. He also succeeded in bringing orthodox Islam in contact with Sufism. The author of more than 70 books on various subjects, his influence continues to stretch far and wide even today.

1873. This remarkable treatise is a translation from one of the numerous works of the Arabian philosopher, Abou Hamid Mohammed ben Mohammed al Ghazzali, who flourished in the 11th century. Mohammedan scholars of the present day still hold him in high respect. This treatise on the alchemy of happiness is well-adapted to extend our knowledge of the writings of Ghazzali and of the opinions current then and now in the Oriental world. In form, the book contains a treatise on practical piety and the author finds a place for observations reaching far wide of his apparent aim, making many observations which develop his notions in anatomy, physiology, natural philosophy and natural religion.

The Mishkat Al-Anwar, literally translated "The Niche for Lights," is a theological and philosophical sufi text by the well-known Muhammad Al-Ghazzali. Though the exact date of its writing is unknown, it was authored after his opus Ihya' ulum al-din, or Revival of Religious Sciences. The work focuses on expanding upon the meaning behind a verse in the Qu'ran--the Light Verse (S. 24, 35)--and upon the Veils Tradition in Islam. The book is divided into three sections; in the first Al-Ghazzali deconstructs the word "light" and all its meanings, in the second he discusses the symbolic language in the Qu'ran and Muslim traditions, and in the third he applies his findings to the verse and tradition itself. ABU HAMED MUHAMMAD IBN MUHAMMAD AL-GHAZZALI (1058-1111)was a Persian Islamic philosopher, theologian, psychologist, and mystic, known today as one of the most famous Sunni scholars in history, sometimes cited as next-in-importance only to Muhammad. Born in Tus, Al-Ghazzali was a pioneer of methodic doubt; his work The Incoherence of Philosophers shifted early Islamic philosophy from metaphysics to the theory of occasionalism, an Islamic doctrine that states cause-and-effect is controlled by God. He also succeeded in bringing orthodox Islam in contact with Sufism. The author of more than 70 books on various subjects, his influence continues to stretch far and wide even today.