Psychotherapy in the Wake of War presents the ways in which differing views of various psychoanalytic schools and traditions spanning developments for more than one hundred years may affect theoretical and technical issues in psychoanalytic treatments. Colleagues representing different traditions of psychoanalytic thinking comment on a selection of nine cases and suggest ways of managing these both technically and theoretically. They have a variety of theoretical structures and axioms in their minds, a range of understandings of the symptoms of patients and of which type of interventions to make. This is based on their own internal reflective processes, their trainings and their personal development within their particular schools over time. These different approaches reflect the evolution and divergences of psychoanalytic thinking. Some of the writers write in the language of their school, while others have developed their own style. Still others show that there can be issues that arise in clinical work which cannot be easily and fully conceptualized within the confines of one single and particular theoretical orientation. Interesting convergences and divergences are demonstrated in the comments of the practitioners in this present book. Clinical experience may be approached in different ways, as the commentators say, and unexpected ideas thought previously to be incompatible may converge.

Neurotische St rungen sind sehr verbreitet. Freud sagte sogar: Jedermann ist etwas neurotisch. Man kann nat rlich etwas, was in der Bev lkerung derma en verbreitet ist, nicht als krankhaft, d.h. als Abweichung von der Norm bezeichnen. Kann man es deshalb aber von Gesundsein abgrenzen? So wenig wie eine Frau ein bisschen schwanger sein kann, so wenig kann einer ein bisschen neurotisch sein. Die Jung sche Auffassung von der Neurose hilft, diagnostisch Klarheit zu schaffen.

Dieses Buch ist zun chst ein Buch f r Fachleute, es ist aber auch ein Aufkl rungsbuch f r interessierte Laien, das die veralteten Vorurteile ber das Wesen der Neurose abbauen hilft. Geschrieben f r Psychologen und Psychiater, Absolventen einer Jung'schen Ausbildung, interessierte Laien.

The publication in 2009 of C. G. Jung's The Red Book: Liber Novus has initiated a broad reassessment of Jung's place in cultural history. Among many revelations, the visionary events recorded in the Red Book reveal the foundation of Jung's complex association with the Western tradition of Gnosis.

In The Search for Roots, Alfred Ribi closely examines Jung's life-long association with Gnostic tradition. Dr. Ribi knows C. G. Jung and his tradition from the ground up. He began his analytical training with Marie-Louise von Franz in 1963, and continued working closely with Dr. von Franz for the next 30 years. For over four decades he has been an analyst, lecturer and examiner of the C. G. Jung Institute in Zurich, where he also served as the Director of Studies.

But even more importantly, early in his studies Dr. Ribi noted Jung's underlying roots in Gnostic tradition, and he carefully followed those roots to their source. Alfred Ribi is unique in the Jungian analytical community for the careful scholarship and intellectual rigor he has brought to the study Gnosticism. In The Search for Roots, Ribi shows how a dialogue between Jungian and Gnostic studies can open new perspectives on the experiential nature of Gnosis, both ancient and modern. Creative engagement with Gnostic tradition broadens the imaginative scope of modern depth psychology and adds an essential context for understanding the voice of the soul emerging in our modern age.

A Foreword by Lance Owens supplements this volume with a discussion of Jung's encounter with Gnostic tradition while composing his Red Book (Liber Novus). Dr. Owens delivers a fascinating and historically well-documented account of how Gnostic mythology entered into Jung's personal mythology in the Red Book. Gnostic mythology thereafter became for Jung a prototypical image of his individuation. Owens offers this conclusion:

"In 1916 Jung had seemingly found the root of his myth and it was the myth of Gnosis. I see no evidence that this ever changed. Over the next forty years, he would proceed to construct an interpretive reading of the Gnostic tradition's occult course across the Christian aeon: in Hermeticism, alchemy, Kabbalah, and Christian mysticism. In this vast hermeneutic enterprise, Jung was building a bridge across time, leading back to the foundation stone of classical Gnosticism. The bridge that led forward toward a new and coming aeon was footed on the stone rejected by the builders two thousand years ago."

Alfred Ribi's examination of Jung's relationship with Gnostic tradition comes at an important time. Initially authored prior to the publication of Jung's Red Book, current release of this English edition offers a bridge between the past and the forthcoming understanding of Jung's Gnostic roots.