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Providing an up-to-date synthesis of the history of an
extraordinary nation--one that has been shrouded in myths, many of
its own making--France and Its Empire Since 1870 seeks both to
understand these myths and to uncover the complicated and often
contradictory realities that underpin them. It situates modern
French history in transnational and global contexts and also
integrates the themes of imperialism and immigration into the
traditional narrative.
Providing an up-to-date synthesis of the history of an extraordinary nation-one that has been shrouded in myths, many of its own making-France and Its Empire Since 1870 seeks both to understand these myths and to uncover the complicated and often contradictory realities that underpin them. It situates modern French history in transnational and global contexts and also integrates the themes of imperialism and immigration into the traditional narrative. Authors Alice L. Conklin, Sarah Fishman, and Robert Zaretsky begin with the premise that while France and the U.S. are sister republics, they also exhibit profound differences that are as compelling as their apparent similarities. The authors frame the book around the contested emergence of the French Republic-a form of government that finally appears to have a permanent status in France-but whose birth pangs were much more protracted than those of the American Republic. Presenting a lively and coherent narrative of the major developments in France's tumultuous history since 1870, the authors organize the chapters around the country's many turning points and confrontations. They also offer detailed analyses of politics, society, and culture, considering the diverse viewpoints of men and women from every background including the working class and the bourgeoisie, immigrants, Catholics, Jews and Muslims, Bretons and Algerians, rebellious youth, and gays and lesbians.
This book addresses a central but often ignored question in the
history of modern France and modern colonialism: How did the Third
Republic, highly regarded for its professed democratic values,
allow itself to be seduced by the insidious and persistent appeal
of a "civilizing" ideology with distinct racist overtones? By
focusing on a particular group of colonial officials in a specific
setting--the governors general of French West Africa from 1895 to
1930--the author argues that the ideal of a special civilizing
mission had a decisive impact on colonial policymaking and on the
evolution of modern French republicanism generally.
In the Museum of Man offers new insight into the thorny relationship between science, society, and empire at the high-water mark of French imperialism and European racism. Alice L. Conklin takes us into the formative years of French anthropology and social theory between 1850 and 1900; then deep into the practice of anthropology, under the name of ethnology, both in Paris and in the empire before and especially after World War I; and finally, into the fate of the discipline and its practitioners under the German Occupation and its immediate aftermath. Conklin addresses the influence exerted by academic networks, museum collections, and imperial connections in defining human diversity socioculturally rather than biologically, especially in the wake of resurgent anti-Semitism at the time of the Dreyfus Affair and in the 1930s and 1940s. Students of the progressive social scientist Marcel Mauss were exposed to the ravages of imperialism in the French colonies where they did fieldwork; as a result, they began to challenge both colonialism and the scientific racism that provided its intellectual justification. Indeed, a number of them were killed in the Resistance, fighting for the humanist values they had learned from their teachers and in the field. A riveting story of a close-knit community of scholars who came to see all societies as equally complex, In the Museum of Man serves as a reminder that if scientific expertise once authorized racism, anthropologists also learned to rethink their paradigms and mobilize against racial prejudice a lesson well worth remembering today."
In the Museum of Man offers new insight into the thorny relationship between science, society, and empire at the high-water mark of French imperialism and European racism. Alice L. Conklin takes us into the formative years of French anthropology and social theory between 1850 and 1900; then deep into the practice of anthropology, under the name of ethnology, both in Paris and in the empire before and especially after World War I; and finally, into the fate of the discipline and its practitioners under the German Occupation and its immediate aftermath. Conklin addresses the influence exerted by academic networks, museum collections, and imperial connections in defining human diversity socioculturally rather than biologically, especially in the wake of resurgent anti-Semitism at the time of the Dreyfus Affair and in the 1930s and 1940s. Students of the progressive social scientist Marcel Mauss were exposed to the ravages of imperialism in the French colonies where they did fieldwork; as a result, they began to challenge both colonialism and the scientific racism that provided its intellectual justification. Indeed, a number of them were killed in the Resistance, fighting for the humanist values they had learned from their teachers and in the field. A riveting story of a close-knit community of scholars who came to see all societies as equally complex, In the Museum of Man serves as a reminder that if scientific expertise once authorized racism, anthropologists also learned to rethink their paradigms and mobilize against racial prejudice a lesson well worth remembering today."
This work addresses a central but often ignored question in the history of modern France and modern colonialism: how did the Third Republic, highly regarded for its professed democratic values, allow itself to be seduced by the insidious and persistent appeal of a civilizing ideology with distinct racist overtones? By focusing on a particular group of colonial officials in a specific setting the governors general of French West Africa from 1895 to 1930 the author argues that the ideal of a special civilizing mission had a decisive impact on colonial policymaking and on the evolution of modern French republicanism generally. French ideas of civilization simultaneously republican, racist, and modern encouraged the governors general in the 1890 s to attack such feudal African institutions as aristocratic rule and slavery in ways that referred back to France s own experience of revolutionary change. Ironically, local administrators in the 1920 s also invoked these same ideas to justify such reactionary policies as the reintroduction of forced labor, arguing that coercion, which inculcated a work ethic in the lazy African, legitimized his loss of freedom. By constantly invoking the ideas of civilization, colonial policy makers in Dakar and Paris managed to obscure the fundamental contradictions between the rights of man guaranteed in a republican democracy and the forcible acquisition of an empire that violates those rights.
This volume brings together classic and contemporary scholarly essays on imperialism in the 19th and 20th centuries. The text opens with an introductory essay followed by a presentation of authoritative but conflicting views, encouraging students to interpret and evaluate the issue for themselves.
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