Exodus is the story of the first redemption of God's people for Himself. Starting with a people enslaved and oppressed, seemingly forgotten by their God, it culminates with the Tabernacle. God had chosen His people, setting them apart from the other nations: His kingdom of priests. Exodus forms the sub-structure of the Old Testament - and points at every stage to the coming Messiah of the New Testament.

Psalms 73 to 150. Psalms contain the praises of the people. This is the people of Israel's creed. But more than that, they display historical accounts which demonstrate how the people are to put their trust in God. They display the character of God who is majestic, compassionate and our Creator God. Mentor Commentaries retains a high view of Scripture whilst interacting with other research from different theological viewpoints.

Thirteen contributors explain the shorter Prophetic Books of the Old Testament-Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi-with biblical insight and pastoral wisdom, showing readers the hope that is offered even amidst judgment.

Psalms 1 to 72 Psalms contain the praises of the people. This is the people of Israel's creed. But more than that, they display historical accounts which demonstrate how the people are to put their trust in God. They display the character of God who is majestic, compassionate and our Creator God. Mentor Commentaries retains a high view of Scripture whilst interacting with other research from different theological viewpoints.

Matthew Henry (1662-1714) is highly-valued by contemporary preachers and Bible users. Here we get a closer look at the life of Matthew Henry by an author who has had a life-long interest in Matthew Henry and his writings. Matthew Henry was the son of a Puritan pastor who had been silenced by the government of the time. Nevertheless Philip Henry, a godly man reared his family on Christian principles and Matthew followed the Lord from an early age. Although it was difficult to find suitable ministerial training, Matthew Henry eventually studied for the ministry. With government opposition relaxing, he became a Presbyterian pastor in Chester in 1687 and later in London from 1712. It is astonishing to note the amount of preaching and writing that he accomplished despite suffering from ill-health and knowing intense sorrow in his family life.