"Instinct and Revelation" revolves around the hypothesis that mystical awareness in early hominids may have helped to spawn the evolution of the human brain and human consciousness. Using an integral perspective comparable with systems theory, the book carefully interweaves fact and theory from physical and cultural anthropology, psychobiology and the brain sciences, psychology, and to a lesser degree, Eastern philosophy. This book breaks from tradition by discussing, from a purely anthropological perspective, the origin of human consciousness within a philosophical framework that embraces precepts from human evolution, evolutionary psychobiology, biocultural anthropology and cultural symbolic anthropology. The book's central theme is that transcendental awareness of one of its precursors may have existed in proto-humans who lived over one million years ago. The author proposes that some form of transcendental consciousness proved to be a significant but neglected force that helped shape the biological evolution of the hominid brain.

This unflinching expose of racially biased research--the Alt-Right's "scientific wing"--debunks both old and emerging claims of inborn racial disparities. Racial groups differ in some of their social patterns, but the cause of those differences--nature versus nurture, or genetics versus environment-- remains fiercely debated. For the pro-nature camp-- sometimes aligned with white nationalism and eugenics, and often used to promote ideas of racial inferiority and superiority -- race-based biological determinism contributes significantly to the ethnic divide, especially the black/white gap in societal achievement. By contrast, pro-nurture supporters attribute ethnic variation in social outcomes primarily to environmental circumstances, ecological conditions, and personal experience. In this thoroughly researched book, science writer Alondra Oubre examines emerging scientific discoveries that show how both biology and environment interact to influence IQ--intelligence performance--and social behaviors across continental populations, or human races. She presents compelling evidence for why environmental and certain non-DNA-related biological phenomena overall seem to best explain black/white disparities in a gamut of social behaviors, including family structure, parenting, educational attainment, and rates of violent crime. As she demonstrates, nature still matters, but the biology that impacts racial variance in social behaviors extends beyond genetics to include other processes--epigenetics, gene expression, and plasticity--all of which are profoundly affected by a wide array of environmental forces. The complex, synergistic interplay of these factors combined, rather than just genes or just environment, appears to account for black/white divergence in a gamut of social behaviors.