This is a collection of very recent essays by the leading proponent of process reliabilism, explaining its relation to rival and/or neighboring theories including evidentialism, other forms of reliabilism, and virtue epistemology. It addresses other prominent themes in contemporary epistemology, such as the internalism/externalism debate, the epistemological upshots of experimental challenges to intuitional methodology, the source of epistemic value, and social epistemology. The Introduction addresses late-breaking responses to ongoing exchanges with friends, rivals, and critics of reliabilism.

What distinguishes humankind from other species? A leading candidate is our facility at mutual understanding ("theory of mind"), our ability to ascribe thoughts, desires, and feelings to one another. How do we do this? Folk-wisdom says, "By empathy - we put ourselves in other people's shoes". In the last few decades this idea has moved from folk-wisdom to philosophical conjecture to serious scientific theory. This volume collects essays by Alvin Goldman, many of which have played a major role in crystallizing this "simulation," or "empathizing," account of mindreading and showing how it is confirmed by recent findings in psychology and cognitive neuroscience. Regions of your brain resonate with the brains of others when you observe them manifest their feelings in facial affect or see them about to undergo a painful stimulus or a mere touch on the arm. Essays in the volume explore an array of topics in the philosophy of cognitive science, ranging from embodied cognition to the metaphysics of actions and events. "Embodied cognition" is a catch-phrase for a family of current proposals in the philosophy of cognitive science. Some of these call for a radical re-shaping of cognitive science and others for a more measured response to repeated experimental findings that the body - or representations of the body - figure more prominently in cognition than previously recognized. Goldman dives into this terrain with a theory that brings coherence and unity to a large swath of scientific evidence. Other essays revisit his earlier work on action individuation but reconfigure it with a psychologizing twist. The final essay prepares the reader for a futuristic scenario: a book presents you with eerily accurate accounts of your past life, your present thoughts, and even your upcoming decisions. How should you respond to it?

One of the most fruitful interdisciplinary boundaries in contemporary scholarship is that between philosophy and cognitive science. Now that solid empirical results about the activities of the human mind are available, it is no longer necessary for philosophers to practice armchair psychology.In this short, accessible, and entertaining book, Alvin

One of the most influential analytic philosophers of the late twentieth century, William P. Alston is a leading light in epistemology, philosophy of religion, and the philosophy of language. In this volume, twelve leading philosophers critically discuss the central topics of his work in these areas, including perception, epistemic circularity, justification, the problem of religious diversity, and truth. Together with Alston's vigorous responses, these articles make significant new contributions to the literature and will be of interest to a wide range of philosophers and students. In addition, the volume contains a comprehensive introduction and overview of Alston's work and a complete bibliography of his publications

This volume illustrates how the methodology of metaphysics can be enriched with the help of cognitive science. Few philosophers nowadays would dispute the relevance of cognitive science to the metaphysics of mind, but this volume mainly concerns the relevance of metaphysics to phenomena that are not themselves mental. The volume is thus a departure from standard analytical metaphysics. Among the issues to which results from cognitive science are brought to bear are the metaphysics of time, of morality, of meaning, of modality, of objects, and of natural kinds, as well as whether God exists. A number of chapters address the enterprise of metaphysics in general. In traditional analytical metaphysics, intuitions play a prominent role in the construction of, and assessment of theories. Cognitive science can be brought to bear on the issue of the reliability of intuitions. Some chapters point out how results from cognitive science can be deployed to debunk certain intuitions, and some point out how results can be deployed to help vindicate certain intuitions. Many metaphysicians have taken to heart the moral that physics should be taken into account in addressing certain metaphysical issues. The overarching point of the volume is that in many instances beyond the nature of the mind itself, cognitive science should also be consulted.

What distinguishes humankind from other species? A leading candidate is our facility at mutual understanding ("theory of mind"), our ability to ascribe thoughts, desires, and feelings to one another. How do we do this? Folk-wisdom says, "By empathy-we put ourselves in other people's shoes". In the last few decades this idea has moved from folk-wisdom to philosophical conjecture to serious scientific theory. This volume collects essays by Alvin Goldman, many of which have played a major role in crystallizing this "simulation," or "empathizing," account of mindreading and showing how it is confirmed by recent findings in psychology and cognitive neuroscience. Regions of your brain resonate with the brains of others when you observe them manifest their feelings in facial affect or see them about to undergo a painful stimulus or a mere touch on the arm. Essays in the volume explore an array of topics in the philosophy of cognitive science, ranging from embodied cognition to the metaphysics of actions and events. "Embodied cognition" is a catch-phrase for a family of current proposals in the philosophy of cognitive science. Some of these call for a radical re-shaping of cognitive science and others for a more measured response to repeated experimental findings that the body-or representations of the body-figure more prominently in cognition than previously recognized. Goldman dives into this terrain with a theory that brings coherence and unity to a large swath of scientific evidence. Other essays revisit his earlier work on action individuation but reconfigure it with a psychologizing twist. The final essay prepares the reader for a futuristic scenario: a book presents you with eerily accurate accounts of your past life, your present thoughts, and even your upcoming decisions. How should you respond to it?

Here is a philosophy for the information age. Social, cultural, and technological changes present new challenges to our ways of knowing and understanding, and philosophy must face these challenges. Alvin Goldman explores new frontiers by creating a thoroughgoing social epistemology, moving beyond the traditional focus on solitary knowers, rescuing truth from fashionable assaults and demonstrating its importance to society.

One of the most fruitful interdisciplinary boundaries in contemporary scholarship is that between philosophy and cognitive science. Now that solid empirical results about the activities of the human mind are available, it is no longer necessary for philosophers to practice armchair psychology.In this short, accessible, and entertaining book, Alvin Goldman presents a masterly survey of recent work in cognitive science that has particular relevance to philosophy. Besides providing a valuable review of the most suggestive work in cognitive and social psychology, Goldman demonstrates conclusively that the best work in philosophy in a surprising number of different fields--including philosophy of science, epistemology, metaphysics, and ethics as well as philosophy of mind--must take into account empirical breakthroughs in psychology.One of those rare texts that will also be useful for professionals, "Philosophical Applications of Cognitive Science" is appropriate for students in a wide range of philosophy courses. It will also interest researchers and students in psychology who are intrigued by the wider theoretical implications of their work.

People are minded creatures; we have thoughts, feelings and emotions. More intriguingly, we grasp our own mental states, and conduct the business of ascribing them to ourselves and others without instruction in formal psychology. How do we do this? And what are the dimensions of our grasp of the mental realm? In this book, Alvin I. Goldman explores these questions with the tools of philosophy, developmental psychology, social psychology and cognitive neuroscience. He refines an approach called simulation theory, which starts from the familiar idea that we understand others by putting ourselves in their mental shoes. Can this intuitive idea be rendered precise in a philosophically respectable manner, without allowing simulation to collapse into theorizing? Given a suitable definition, do empirical results support the notion that minds literally create (or attempt to create) surrogates of other peoples mental states in the process of mindreading? Goldman amasses a surprising array of evidence from psychology and neuroscience that supports this hypothesis.

How can we know? How can we attain justified belief? These traditional questions in epistemology have inspired philosophers for centuries. Now, in this exceptional work, Alvin Goldman, distinguished scholar and leader in the fields of epistemology and mind, approaches such inquiries as legitimate methods or "pathways" to knowledge. He examines the notion of private and public knowledge, arguing for the epistemic legitimacy of private and introspective methods of gaining knowledge, yet acknowledging the equal importance of social and public mechanisms in the quest for truth. Throughout, he addresses this opposition but proposes a rigorous framework that resolves such tensions, making this collection of papers one of the most important contributions to the theory of knowledge in recent years.

Here is a philosophy for the information age. Social, cultural, and technological changes present new challenges to our ways of knowing and understanding, and philosophy must face these challenges. Alvin Goldman explores new frontiers by creating a thoroughgoing social epistemology, moving beyond the traditional focus on solitary knowers, rescuing truth from fashionable assaults and demonstrating its importance to society.

This book articulates an original scheme for the conceptualization of action. Beginning with a new approach to the individuation of acts, it delineates the relationships between basic and non-basic acts and uses these relationships in the definition of ability and intentional action. The author exhibits the central role of wants and beliefs in the causation of acts and in the analysis of the concept of action. Professor Goldman suggests answers to fundamental questions about acts, and develops a set of ideas and principles that can be used in the philosophy of mind, the philosophy of language, ethics, and other fields, including the behavioral sciences. Originally published in 1977. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This is a collection of very recent essays by the leading proponent of process reliabilism, explaining its relation to rival and/or neighboring theories including evidentialism, other forms of reliabilism, and virtue epistemology. It addresses other prominent themes in contemporary epistemology, such as the internalism/externalism debate, the epistemological upshots of experimental challenges to intuitional methodology, the source of epistemic value, and social epistemology. The Introduction addresses late-breaking responses to ongoing exchanges with friends, rivals, and critics of reliabilism.

This book articulates an original scheme for the conceptualization of action. Beginning with a new approach to the individuation of acts, it delineates the relationships between basic and non-basic acts and uses these relationships in the definition of ability and intentional action. The author exhibits the central role of wants and beliefs in the causation of acts and in the analysis of the concept of action. Professor Goldman suggests answers to fundamental questions about acts, and develops a set of ideas and principles that can be used in the philosophy of mind, the philosophy of language, ethics, and other fields, including the behavioral sciences. Originally published in 1977. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Epistemology has long mesmerized its practitioners with numerous puzzles. What can we know, and how can we know it? In Epistemology: A Contemporary Introduction, Alvin Goldman, one of the most noted contemporary epistemologists, and Matthew McGrath, known for his work on a wide range of topics in the field, have joined forces to delve into these puzzles. Featuring a clear and engaging writing style and intriguing examples, Epistemology surveys both traditional and emerging topics in depth, acquainting students not only with the history of the field but also its new developments and directions. The first half of the book examines core questions about the nature and structure of justification and knowledge, skepticism, and the Gettier problem, paying careful attention to reliabilism, evidentialism, contextualism, pragmatic encroachment, knowledge-first epistemology, and "dogmatism" about perceptual justification. The second half provides lively excursions into such new topics as the relevance of cognitive science to epistemology, the prospects for experimental philosophy, and the evidential status of intuitions. The authors open coverage of each topic with an introduction for beginners and then move on to analyses suitable for advanced undergraduate and graduate students.

People are minded creatures; we have thoughts, feelings and emotions. More intriguingly, we grasp our own mental states, and conduct the business of ascribing them to ourselves and others without instruction in formal psychology. How do we do this? And what are the dimensions of our grasp of the mental realm? In this book, Alvin I. Goldman explores these questions with the tools of philosophy, developmental psychology, social psychology and cognitive neuroscience. He refines an approach called simulation theory, which starts from the familiar idea that we understand others by putting ourselves in their mental shoes. Can this intuitive idea be rendered precise in a philosophically respectable manner, without allowing simulation to collapse into theorizing? Given a suitable definition, do empirical results support the notion that minds literally create (or attempt to create) surrogates of other peoples mental states in the process of mindreading? Goldman amasses a surprising array of evidence from psychology and neuroscience that supports this hypothesis.

Whatever the target of our effort to know--whether we probe the origin of the cosmos, the fabric of man-made symbols and culture, or simply the layout of our immediate environment--all knowledge is grounded in natural cognitive capacities. Philosophers of knowledge must therefore make use of the science of cognition. So argues a leading epistemologist in this work of fundamental importance to philosophical thinking. Against the traditional view, Alvin Goldman argues that logic, probability theory, and linguistic analysis cannot by themselves delineate principles of rationality or justified belief. The mind's operations must be taken into account. Part I of his book lays the foundations of this view by addressing the major topics of epistemology: skepticism, knowledge, justification, and truth. Drawing parallels with ethical theory, it provides criteria for evaluating belief formation, problem solving, and probability judgment. Part II examines what cognitive scientists have learned about the basic processes of the mind-brain: perception, memory, representational constraints, internal codes, and so on. Looking at reliability, power, and speed, Goldman lays the groundwork for a balanced appraisal of the strengths and weaknesses of human mental processes. In establishing a theoretical framework for the link between epistemology and cognitive science, Alvin Goldman does nothing less than redirect the entire field of study.