Gloria E. Anzaldua, best known for her books "Borderlands/La Frontera" and "This Bridge Called My Back", is often considered as one of the foremost modern feminist thinkers and activists. As one of the first openly lesbian Chicana writers, Anzaldua has played a major role in redefining queer, female and Chicano/a identities, and in developing inclusionary movements for social justice. In this memoir-like collection, Anzaldua's powerful voice speaks clearly and passionately. She recounts her life, explains many aspects of her thought, and explores the intersections between her writings and postcolonial theory. Each selection deepens our understanding of an important cultural theorist's lifework. The interviews contain clear explanations of Anzaldua's original concept of her work and her subsequent revisions of these ideas; her use of the term "new tribalism" as a disruptive category that redefines previous ethnocentric forms of nationalism; and what Anzaldua calls "conocimientos" - alternate ways of knowing that synthesize reflection with action to create knowledge systems that challenge the status quo. Highly personal, these interviews, arranged and introduced by AnaLouise Keating,

Over twenty years the ground-breaking anthology This Bridge Called my Back challenged feminists to envision new forms of communities and practices, Gloria E. Anzaldua and AnaLouise Keating have brought together an ambitions new collection of over eighty original contributions offering a bold new vision of women-of-colour consciousness for the twenty-first century. Through personal narratives, theoretical essays, textual collage, poetry, letters, artwork and fiction, This Bridge we Call Home examines and extends the discussion of issues at the centre of the first Bridge such as classism, homophobia, racism, identity politics, and community building, while exploring the additional issues of third world wave feminism, native sovereignty and lesbian pregnancy and mothering, transgendered issues, Arab-American stereotyping, Jewish identities, spiritual activism, and surviving academe. Written by women and men - both of colour and 'white', located inside and outside the United States - and motivated by a desire for social justice, This Bridge We Call Home invites feminists of all colours and genders to develop new forms of transcultural dialogues, practices, and alliances. Building on and pushing forward the revolutionary call for transformation announced over two decades ago, This Bridge We Call Home, will challenge readers to rethink existing categories and invent new individual and collective identities.

One of the foremost feminist thinkers and activists of our time, and one of the first openly lesbian Chicana writers, Gloria E. Anzaldúa here recounts her life, explains many aspects of her thought, and explores postcolonial theory. A key document for those engaged in postcoloniality, feminist theory or the study of queer identities.

In The Anzalduan Theory Handbook AnaLouise Keating provides a comprehensive investigation of the foundational theories, methods, and philosophies of Gloria E. Anzaldua. Through archival research and close readings of Anzaldua's unpublished and published writings, Keating offers a biographical-intellectual sketch of Anzaldua, investigates her writing process and theory-making methods, and excavates her archival manuscripts. Keating focuses on the breadth of Anzaldua's theoretical oeuvre, including Anzaldua's lesser-known concepts of autohistoria y autohistoria-teoria, nos/otras, geographies of selves, and El Mundo Zurdo. By investigating those dimensions of Anzaldua's theories, writings, and methods that have received less critical attention and by exploring the interconnections between these overlooked concepts and her better-known theories, Keating opens additional areas of investigation into Anzaldua's work and models new ways to "do" Anzalduan theory. This book also includes extensive definitions, genealogies, and explorations of eighteen key Anzalduan theories as well as an annotated bibliography of hundreds of Anzaldua's unpublished manuscripts.

The Turkish-language release of Hanne Blank’s Virgin: The Untouched History is a politically engaged translation aimed at disrupting Turkey’s heteropatriarchal virginity codes. In Virgin Crossing Borders, Emek Ergun maps how she crafted her rendering of the text and draws on her experience and the book’s impact to investigate the interventionist power of feminist translation. Ergun’s comparative framework reveals translation’s potential to facilitate cross-border flows of feminist theories, empower feminist interventions, connect feminist activists across differences and divides, and forge transnational feminist solidarities. As she considers hopeful and woeful pictures of border crossings, Ergun invites readers to revise their views of translation’s role in transnational feminism and examine their own potential as ethically and politically responsible agents willing to search for new meanings. Sophisticated and compelling, Virgin Crossing Borders reveals translation’s vital role in exchanges of feminist theories, stories, and knowledge.

In The Anzalduan Theory Handbook AnaLouise Keating provides a comprehensive investigation of the foundational theories, methods, and philosophies of Gloria E. Anzaldua. Through archival research and close readings of Anzaldua's unpublished and published writings, Keating offers a biographical-intellectual sketch of Anzaldua, investigates her writing process and theory-making methods, and excavates her archival manuscripts. Keating focuses on the breadth of Anzaldua's theoretical oeuvre, including Anzaldua's lesser-known concepts of autohistoria y autohistoria-teoria, nos/otras, geographies of selves, and El Mundo Zurdo. By investigating those dimensions of Anzaldua's theories, writings, and methods that have received less critical attention and by exploring the interconnections between these overlooked concepts and her better-known theories, Keating opens additional areas of investigation into Anzaldua's work and models new ways to "do" Anzalduan theory. This book also includes extensive definitions, genealogies, and explorations of eighteen key Anzalduan theories as well as an annotated bibliography of hundreds of Anzaldua's unpublished manuscripts.

Written during the last decade of her life, Light in the Dark represents the culmination of Gloria E. Anzaldua's mature thought and the most comprehensive presentation of her philosophy. Throughout, Anzaldua weaves personal narratives into deeply engaging theoretical readings to comment on numerous contemporary issues-including the September 11 attacks, neocolonial practices in the art world, and coalitional politics. She valorizes subaltern forms and methods of knowing, being, and creating that have been marginalized by Western thought, and theorizes her writing process as a fully embodied artistic and political practice. Resituating Anzaldua's work within Continental philosophy and new materialism, Light in the Dark takes Anzalduan scholarship in new directions.

Over twenty years the ground-breaking anthology This Bridge Called my Back challenged feminists to envision new forms of communities and practices, Gloria E. Anzaldua and AnaLouise Keating have brought together an ambitions new collection of over eighty original contributions offering a bold new vision of women-of-colour consciousness for the twenty-first century. Through personal narratives, theoretical essays, textual collage, poetry, letters, artwork and fiction, This Bridge we Call Home examines and extends the discussion of issues at the centre of the first Bridge such as classism, homophobia, racism, identity politics, and community building, while exploring the additional issues of third world wave feminism, native sovereignty and lesbian pregnancy and mothering, transgendered issues, Arab-American stereotyping, Jewish identities, spiritual activism, and surviving academe. Written by women and men - both of colour and 'white', located inside and outside the United States - and motivated by a desire for social justice, This Bridge We Call Home invites feminists of all colours and genders to develop new forms of transcultural dialogues, practices, and alliances. Building on and pushing forward the revolutionary call for transformation announced over two decades ago, ^TThis Bridge We Call Home, will challenge readers to rethink existing categories and invent new individual and collective identities.

Written during the last decade of her life, Light in the Dark represents the culmination of Gloria E. Anzaldua's mature thought and the most comprehensive presentation of her philosophy. Throughout, Anzaldua weaves personal narratives into deeply engaging theoretical readings to comment on numerous contemporary issues-including the September 11 attacks, neocolonial practices in the art world, and coalitional politics. She valorizes subaltern forms and methods of knowing, being, and creating that have been marginalized by Western thought, and theorizes her writing process as a fully embodied artistic and political practice. Resituating Anzaldua's work within Continental philosophy and new materialism, Light in the Dark takes Anzalduan scholarship in new directions.

Born in the Rio Grande Valley of south Texas, independent scholar and creative writer Gloria Anzaldua was an internationally acclaimed cultural theorist. As the author of "Borderlands / La Frontera: The New Mestiza," Anzaldua played a major role in shaping contemporary Chicano/a and lesbian/queer theories and identities. As an editor of three anthologies, including the groundbreaking "This Bridge Called My Back: Writings by Radical Women of Color," she played an equally vital role in developing an inclusionary, multicultural feminist movement. A versatile author, Anzaldua published poetry, theoretical essays, short stories, autobiographical narratives, interviews, and children's books. Her work, which has been included in more than 100 anthologies to date, has helped to transform academic fields including American, Chicano/a, composition, ethnic, literary, and women's studies.

This reader--which provides a representative sample of the poetry, prose, fiction, and experimental autobiographical writing that Anzaldua produced during her thirty-year career--demonstrates the breadth and philosophical depth of her work. While the reader contains much of Anzaldua's published writing (including several pieces now out of print), more than half the material has never before been published. This newly available work offers fresh insights into crucial aspects of Anzaldua's life and career, including her upbringing, education, teaching experiences, writing practice and aesthetics, lifelong health struggles, and interest in visual art, as well as her theories of disability, multiculturalism, pedagogy, and spiritual activism. The pieces are arranged chronologically; each one is preceded by a brief introduction. The collection includes a glossary of Anzaldua's key terms and concepts, a timeline of her life, primary and secondary bibliographies, and a detailed index.

The Turkish-language release of Hanne Blank’s Virgin: The Untouched History is a politically engaged translation aimed at disrupting Turkey’s heteropatriarchal virginity codes. In Virgin Crossing Borders, Emek Ergun maps how she crafted her rendering of the text and draws on her experience and the book’s impact to investigate the interventionist power of feminist translation. Ergun’s comparative framework reveals translation’s potential to facilitate cross-border flows of feminist theories, empower feminist interventions, connect feminist activists across differences and divides, and forge transnational feminist solidarities. As she considers hopeful and woeful pictures of border crossings, Ergun invites readers to revise their views of translation’s role in transnational feminism and examine their own potential as ethically and politically responsible agents willing to search for new meanings. Sophisticated and compelling, Virgin Crossing Borders reveals translation’s vital role in exchanges of feminist theories, stories, and knowledge.

The inspirational writings of cultural theorist and social justice activist Gloria Anzaldúa have empowered generations of women and men throughout the world. Charting the multiplicity of Anzaldúa's impact within and beyond academic disciplines, community trenches, and international borders, Bridging presents more than thirty reflections on her work and her life, examining vibrant facets in surprising new ways and inviting readers to engage with these intimate, heartfelt contributions. Bridging is divided into five sections: The New Mestizas: "transitions and transformations"; Exposing the Wounds: "You gave me permission to fly in the dark"; Border Crossings: Inner Struggles, Outer Change; Bridging Theories: Intellectual Activism with/in Borders; and "Todas somos nos/otras": Toward a "politics of openness." Contributors, who include Norma Elia Cantú, Elisa Facio, Shelley Fisher Fishkin, Aída Hurtado, Andrea Lunsford, Denise Segura, Gloria Steinem, and Mohammad Tamdgidi, represent a broad range of generations, professions, academic disciplines, and national backgrounds. Critically engaging with Anzaldúa's theories and building on her work, they use virtual diaries, transformational theory, poetry, empirical research, autobiographical narrative, and other genres to creatively explore and boldly enact future directions for Anzaldúan studies. A book whose form and content reflect Anzaldúa's diverse audience, Bridging perpetuates Anzaldúa's spirit through groundbreaking praxis and visionary insights into culture, gender, sexuality, religion, aesthetics, and politics. This is a collection whose span is as broad and dazzling as Anzaldúa herself.

In this lively, thought-provoking study, AnaLouise Keating writes in the traditions of radical U.S. women-of-color feminist/womanist thought and queer studies, inviting us to transform how we think about identity, difference, social justice and social change, metaphysics, reading, and teaching. Through detailed investigations of women of color theories and writings, indigenous thought, and her own personal and pedagogical experiences, Keating develops transformative modes of engagement that move through oppositional approaches to embrace interconnectivity as a framework for identity formation, theorizing, social change, and the possibility of planetary citizenship. Speaking to many dimensions of contemporary scholarship, activism, and social justice work, Transformation Now calls for and enacts innovative, radically inclusionary ways of reading, teaching, and communicating.

In this lively, thought-provoking study, AnaLouise Keating writes in the traditions of radical U.S. women-of-color feminist/womanist thought and queer studies, inviting us to transform how we think about identity, difference, social justice and social change, metaphysics, reading, and teaching. Through detailed investigations of women of color theories and writings, indigenous thought, and her own personal and pedagogical experiences, Keating develops transformative modes of engagement that move through oppositional approaches to embrace interconnectivity as a framework for identity formation, theorizing, social change, and the possibility of planetary citizenship. Speaking to many dimensions of contemporary scholarship, activism, and social justice work, Transformation Now calls for and enacts innovative, radically inclusionary ways of reading, teaching, and communicating.

Born in the Río Grande Valley of south Texas, independent scholar and creative writer Gloria Anzaldúa was an internationally acclaimed cultural theorist. As the author of Borderlands / La Frontera: The New Mestiza, Anzaldúa played a major role in shaping contemporary Chicano/a and lesbian/queer theories and identities. As an editor of three anthologies, including the groundbreaking This Bridge Called My Back: Writings by Radical Women of Color, she played an equally vital role in developing an inclusionary, multicultural feminist movement. A versatile author, Anzaldúa published poetry, theoretical essays, short stories, autobiographical narratives, interviews, and children’s books. Her work, which has been included in more than 100 anthologies to date, has helped to transform academic fields including American, Chicano/a, composition, ethnic, literary, and women’s studies.This reader—which provides a representative sample of the poetry, prose, fiction, and experimental autobiographical writing that Anzaldúa produced during her thirty-year career—demonstrates the breadth and philosophical depth of her work. While the reader contains much of Anzaldúa’s published writing (including several pieces now out of print), more than half the material has never before been published. This newly available work offers fresh insights into crucial aspects of Anzaldúa’s life and career, including her upbringing, education, teaching experiences, writing practice and aesthetics, lifelong health struggles, and interest in visual art, as well as her theories of disability, multiculturalism, pedagogy, and spiritual activism. The pieces are arranged chronologically; each one is preceded by a brief introduction. The collection includes a glossary of Anzaldúa’s key terms and concepts, a timeline of her life, primary and secondary bibliographies, and a detailed index.