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War as Spectacle examines the display of armed conflict in
classical antiquity and its impact in the modern world. The
contributors address the following questions: how and why was war
conceptualized as a spectacle in our surviving ancient Greek and
Latin sources? How has this view of war been adapted in
post-classical contexts and to what purpose? This collection of
essays engages with the motif of war as spectacle through a variety
of theoretical and methodological pathways and frameworks. They
include the investigation of the portrayal of armed conflict in
ancient Greek and Latin Literature, History and Material Culture,
as well as the reception of these ancient narratives and models in
later periods in a variety of media. The collection also
investigates how classical models contribute to contemporary
debates about modern wars, including the interrogation of
propaganda and news coverage. Embracing an interdisciplinary
approach to the study of ancient warfare and its impact, the volume
looks at a variety of angles and perspectives, including visual
display and its exploitation for political capital, the function of
internal and external audiences, ideology and propaganda and the
commentary on war made possible by modern media. The reception of
the theme in other cultures and eras demonstrates its continued
relevance and the way antiquity is used to justify as well as to
critique later conflicts.
This volume explores film and television sources in problematic
conversation with classical antiquity, to better understand the
nature of artistic reception and classical reception in particular.
Drawing inspiration from well-theorized fields like adaptation
studies, comparative literature, and film, the essays in this
collection raise questions fundamental to the future of reception
studies. The first section, 'Beyond Fidelity', deals with
idiosyncratic adaptations of ancient sources; the second section,
'Beyond Influence', discusses modern works purporting to adapt
ancient figures or themes that are less straightforwardly ancient
than they may at first appear; while the last section, 'Beyond
Original', uses films that lack even these murky connections to
antiquity to challenge the notion that studying reception requires
establishing historical connections between works. As questions of
audience, interpretation, and subjectivity are central to most
contemporary fields of study, this is a collection that is of
interest to a wide variety of readers in the humanities.
Electra is a unique, complex, and fascinating Greek tragic heroine,
who became a source of inspiration for countless playwrights,
artists, musicians and filmmakers. The daughter of Agamemnon and
Clytemnestra she famously supported her brother's quest to avenge
their father's murder even at the cost of matricide. Her passion
for justice and her desire for vengeance have echoed down the
centuries to the modern era. Enshrined as the mourner of Greek
tragedy par excellence Electra has enjoyed a long and rich
reception history. Electra, ancient and modern, examines the
treatment of Electra by all three ancient tragedians, Aeschylus,
Sophocles and Euripides, and their dialogue with the mythical
tradition that preceded them. The focus then shifts forward in time
to case studies of her reception in the eighteenth, nineteenth and
twentieth centuries. Gradually Electra's dark desires re-emerge
over the course of these three centuries until her passionate cries
for vengeance are heard once again. Through its detailed analysis
of Electra, this book also provides a helpful introduction to the
study of Classical Reception, its ambitions and methods.
This volume explores film and television sources in problematic
conversation with classical antiquity, to better understand the
nature of artistic reception and classical reception in particular.
Drawing inspiration from well-theorized fields like adaptation
studies, comparative literature, and film, the essays in this
collection raise questions fundamental to the future of reception
studies. The first section, 'Beyond Fidelity', deals with
idiosyncratic adaptations of ancient sources; the second section,
'Beyond Influence', discusses modern works purporting to adapt
ancient figures or themes that are less straightforwardly ancient
than they may at first appear; while the last section, 'Beyond
Original', uses films that lack even these murky connections to
antiquity to challenge the notion that studying reception requires
establishing historical connections between works. As questions of
audience, interpretation, and subjectivity are central to most
contemporary fields of study, this is a collection that is of
interest to a wide variety of readers in the humanities.
In a time of acute crisis when our societies face a complex series
of challenges (race, gender, inclusivity, changing pedagogical
needs and a global pandemic) we urgently need to re-access the
nature of our engagement with the Classical World. This edited
collection argues that we need to discover new ways to draw on our
discipline and the material it studies to engage in meaningful ways
with these new academic and societal challenges. The chapters
included in the collection interrogate the very processes of
reception and continue the work of destabilising the concept of a
pure source text or point of origin. Our aim is to break through
the boundaries that still divide our ancient texts and material
culture from their reception, and interpretive communities. Our
contributors engage with these questions theoretically and/or
through the close examination of cultural artefacts. They
problematise the concept of a Western, elitist canon and actively
push the geographical boundaries of reception as both a local and a
global phenomenon. Individually and cumulatively, they actively
engage with the question of how to marshal the classical past in
our efforts to respond to the challenges of our mutable
contemporary world.
War as Spectacle examines the display of armed conflict in
classical antiquity and its impact in the modern world. The
contributors address the following questions: how and why was war
conceptualized as a spectacle in our surviving ancient Greek and
Latin sources? How has this view of war been adapted in
post-classical contexts and to what purpose? This collection of
essays engages with the motif of war as spectacle through a variety
of theoretical and methodological pathways and frameworks. They
include the investigation of the portrayal of armed conflict in
ancient Greek and Latin Literature, History and Material Culture,
as well as the reception of these ancient narratives and models in
later periods in a variety of media. The collection also
investigates how classical models contribute to contemporary
debates about modern wars, including the interrogation of
propaganda and news coverage. Embracing an interdisciplinary
approach to the study of ancient warfare and its impact, the volume
looks at a variety of angles and perspectives, including visual
display and its exploitation for political capital, the function of
internal and external audiences, ideology and propaganda and the
commentary on war made possible by modern media. The reception of
the theme in other cultures and eras demonstrates its continued
relevance and the way antiquity is used to justify as well as to
critique later conflicts.
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