Reports by international governmental and non-governmental organizations on the 2004 presidential elections in Ukraine constituted a significant factor in generating, facilitating, and completing the Orange Revolution. Ukrainian civil society, mass media, courts, and political parties were the main driving force behind the popular uprising that returned Ukraine to the path of democratization it had embarked on in 1991. Yet, the unambiguous stance and political weight of such institutions as the EU, PACE, NATO, and, above all, OSCE played their role too. The democratic movement benefited from the menace of international isolation and stigmatization of the Ukrainian state, which was expected in case President Leonid Kuchma had decided to prevent a repetition of the second round of the voting.The volume collects not all, but some of the most widely discussed reports, including English translations of selected sections of the three reports produced by the CIS International Observers Mission. The latter as well as a report by an Israeli institute depart from the assessments of the other organizations represented here, allowing for comparison of diverging evaluations of the same events. The volume assembles full or excerpted official reports of the International Republican Institute, the Tel Aviv Institute for the Countries of Eastern Europe and CIS, the European Network of Election Monitoring Organizations, the Parliamentary Assembly of the Council of Europe, the Organization for Security and Cooperation in Europe, the Office for Democratic Institutions and Human Rights, and the Commonwealth of Independent States. Contributions by Yevgen Shapoval and Roman Kupchinsky introduce and conclude the collection.

The third volume of "Aspects of the Orange Revolution" complements the essays of the first two collections providing further historical background on, and analytical insight into, the events at Kyiv in late 2004. Its seven contributions by both established and younger specialists range from electoral statistics to musicology, and deal with, among other issues, such questions as: Why had blatant election fraud not generated mass protest before 2004, but, in that year, did? How was Viktor Yushchenko able to collect enough votes to defeat the establishment candidate Viktor Yanukovych, and become the new President of a socially, geographically and culturally divided country? How was it possible to prevent large-scale violence, and which role did the judiciary play during the quasi-revolutionary events in autumn-winter 2004? What legal foundations and court decisions made the repetition of the second round of the presidential elections possible? Which campaign instruments, and political 'technologies' were applied by various domestic and foreign actors to activate the Ukrainian population? How did the internet and music become factors in the emergence of mass protests involving hundreds of thousands of people? To which degree and how did external influences affect the Orange Revolution? Erik S. Herron, Paul E. Johnson, Dominique Arel, Ivan Katchanovski, Ralph S. Clem, Peter R. Craumer, Hartmut Rank, Stephan Heidenhain, Adriana Helbig, and Andrew Wilson present a multifarious panorama of the origins and dynamics of the processes that changed the nature of political and civic life during and between the three rounds of Ukraine's fateful 2004 presidential elections.

The fourth volume of "Aspects of the Orange Revolution" continues the previous volume's discussion on the impact of foreign actors on Ukrainian politics. It provides both scholarly analyses and first-hand accounts. The collection not only investigates, but also gives voice to, some of those involved in the events of 2004. While most of the volume's contributors have an academic background, some of them report here from the perspective of official election or informal participant observers of the three rounds of the Ukrainian presidential elections. Part One juxtaposes some contrasting views on how far Russia's and the West's various interests, activities and tools influencing the Orange Revolution were comparable to each other, and adequate given the circumstances. Part Two presents individual reports by a number of international election observers who were following the campaign and voting in various parts of Ukraine in 2004. Part Three presents three additional on-the-ground observations focusing solely on the notorious electoral district No. 100 of Kirovohrad Oblast. The contributions by Andreas Umland, Iris Kempe, Iryna Solonenko, Vladimir Frolov, Valentin Yakushik, Matthias Brucker, Jake Rudnitsky, Rory Finnin, Adriana Helbig, Paul Terdal, Tatiana Terdal, Peter Wittschorek, Hans-J?rg Schmedes, Adrianna Melnyk, Ingmar Bredies, Oxana Shevel, and Volodymyr Bilyk add a number of novel points of view to those presented in the previous volumes. These partly contradictory and emotional texts as well as a number of photographs document the tense atmosphere and confrontational climate within which Ukraine's second phase of post-Soviet democratization started in 2004.

In this remarkable book, David-Emil Wickstroem traces the transcultural flow of popular music production emanating from St. Petersburg, a central hub of the Russian music scene. With a specific focus on the post-Soviet emigrant community in Germany and their event 'Russendisko', Wickstroem -- himself a trumpet player in two local bands -- explores St Petersburg's vibrant music scene, which provides an electrifying platform for musical exchange. The findings shed a new light on Soviet and post-Soviet popular music history and even Russia's relationship to Ukraine. Wickstroem demonstrates the filtering processes embedded in transcultural flows and how music is attributed new meanings within new contexts. This innovative book not only promotes a deeper understanding of the role of popular music in society, it also enables a better comprehension of cultural processes in the second decade after the fall of the Soviet Union.

Natalya Ryabinska calls into question the commonly held opinion that the problems with media reform and press freedom in former Soviet states merely stem from the cultural heritage of their communist (and pre-communist) past. Focusing on Ukraine, she argues that, in the period after the fall of communism, peculiar new obstacles to media independence have arisen. They include the telltale structure of media ownership, with news reporting being concentrated in the hands of politically engaged business tycoons, the fuzzy and contradictory legislation of the media realm, and the informal institutions of political interference in mass media. The book analyzes interrelationships between politics, the economy, and media in Ukraine, especially their shadowy sides guided by private interests and informal institutions. Being embedded in comparative politics and post-communist media studies, it helps to understand the nature and workings of the Ukrainian media system situated in-between democracy and authoritarianism. It offers insights into the inner logic of Ukraines political system and institutional arrangement in the post-Soviet period. Based on empirical data of 19942013, this study also highlights many of the barriers to democratic reforms that have been persisting in Ukraine since the Revolution of Dignity of 20132014.

In the opinion of some historians the era of fascism ended with the deaths of Mussolini and Hitler. Yet the debate about its nature as a historical phenomenon and its value as a term of historical analysis continues to rage with ever greater intensity, each major attempt to resolve it producing different patterns of support, dissent, and even hostility, from academic colleagues. Nevertheless, a number of developments since 1945 not only complicate the methodological and definitional issues even further, but make it ever more desirable that politicians, journalists, lawyers, and the general public can turn to "experts" for a heuristically useful and broadly consensual definition of the term. These developments include: the emergence of a highly prolific European New Right, the rise of radical right populist parties, the flourishing of ultra-nationalist movements in the former Soviet empire, the radicalization of some currents of Islam and Hinduism into potent political forces, and the upsurge of religious terrorism. Most monographs and articles attempting to establish what is meant by fascism are written from a unilateral authoritative perspective, and the intense academic controversy the term provokes has to be gleaned from reviews and conference discussions. The uniqueness of this book is that it provides exceptional insights into the cut-and-thrust of the controversy as it unfolds on numerous fronts simultaneously, clarifying salient points of difference and moving towards some degree of consensus. Twenty-nine established academics were invited to engage with an article by Roger Griffin, one of the most influential theorists in the study of generic fascism in the Anglophone world. The resulting debate progressed through two 'rounds' of critique and reply, forming a fascinating patchwork of consensus and sometimes heated disagreement. In a spin-off from the original discussion of Griffin's concept of fascism, a second exchange documented here focuses on the issue of fascist ideology in contemporary Russia. This collection is essential reading for all those who realize the need to provide the term 'fascism' with theoretical rigor, analytical precision, and empirical content despite the complex issues it raises, and for any specialist who wants to participate in fascist studies within an international forum of expertise. The book will change the way in which historians and political scientists think about fascism, and make the debate about the threat it poses to infant democracies like Russia more incisive not just for academics, but for politicians, journalists, and the wider public.

What are the reasons behind, and trajectories of, the rapid cultural changes in Ukraine since 2013? This volume highlights: the role of the Revolution of Dignity and the Russian-Ukrainian war in the formation of Ukrainian civil society; the forms of warfare waged by Moscow against Kyiv, including information and religious wars; Ukrainian and Russian identities and cultural realignment; sources of destabilisation in Ukraine and beyond; memory politics and Russian foreign policies; the Kremlins geopolitical goals in its 'near abroad'; and factors determining Ukraines future and survival in a state of war. The studies included in this collection illuminate the growing gap between the political and social systems of Ukraine and Russia. The anthology illustrates how the Ukrainian revolution of 20132014, Russias annexation of the Crimean peninsula, and its invasion of eastern Ukraine have altered the post-Cold War political landscape and, with it, the regional and global power and security dynamics.

In this amply illustrated book, Hellman and Rogachevskii tell the fascinating story behind the screen adaptation of one of the most impactful novels of all times. Despite its huge global success, Aleksandr Solzhenitsyn refused all offers to have his One Day in the Life of Ivan Denisovich turned into a movie for many years for artistic reasons. It took the full resolve and commitment of the Finnish director Caspar Wrede to bring this challenging project to fruition, eight years after the novel had been published. This second, expanded edition offers an all-encompassing account of the movie's production, reception and impact. Filled with little-known facts, it also gives unique and valuable insights into Solzhenitsyn's complex relationship with the art of film-making.

Religion and magic have often played important roles in Baltic, Eastern European, and post- USSR societies like those in Russia, Romania, Serbia, Latvia, Kyrgyzstan, and Estonia. Taken together, the studies presented in this collection suggest that the idea that religion and magic are connected to each other in some consistent, universal way may be nothing more than a reminiscence from nineteenth century anthropology. Further, these studies challenge another part of anthropology's historical legacy: the idea that magic is something that modernity and modernization will transcend. Rather, these studies suggest instead that magic is a form of work that brings modernity into being and helps render it intelligible to those who find themselves engaged in its creation. This volume brings together historical (pre- and post-1989), ethnographic, and areal studies which look at the divergent roles of state, culture, society, tradition, and the individual in enactments of magic and religion. Assessing the role magic and religion have played in the countries of Eastern Europe and beyond before and after the Cold War, it is an absorbing read for scholars of anthropology and history as well as ethnology.

Brusselss idea of a wider Europe implies that Europeanisation is not limited to EU member states. The EU can, so it claims, also exert impact beyond its borders. One of the channels of external EU influence is cooperation between Europarties and parties outside the Union. Through mutual visits and joint activities, non-EU parties become internationally socialised, i.e., are exposed to the Europarties norms as well as values, and experience the rules as well as practices that shape European party-building. What are the incentives for Europarties and non-EU parties to cooperate with each other? What kind of, and how much, impact did cooperation have on party development in post-Soviet Georgia, Moldova, and Ukraine? Based on eighty interviews with party officials, international donors and academics, Maria Shagina outlines the set of motivations that trigger cooperation between Europarties and non-EU parties, analyses the impact of cooperation on party ideology, organisational structure, and inter-party behaviour in Georgia, Moldova, and Ukraine, and explores the implications of this cooperation on the standardisation, consolidation, and democratisation of the non-EU party systems. Her findings shed light on how prestige and domestic factors impede the penetration of EU norms and values in the non-EU party structures, and point to the failures of Europarties to adequately address problems of party-development in Eastern Europe. The book reveals the ways in which cooperation with Europarties has paradoxically contributed to the ossification of the status quo and impaired the development as well as the consolidation of democracy in the three Eastern Partnership states.

This innovative book offers a fresh perspective on the national work culture of Russia and the substantial role foreign institutional and cultural impact has had in shaping it. Russia's contemporary work culture is understood as a national system supplemented by new values and attitudes that have been adopted through the mediation of foreign individuals and corporations or in response to the challenges of Western competition. It is argued that the foreign factor triggers change in the landscape of Russia's work culture, the scope of which depends on the type of influence. However, there is a certain core of the work culture that remains resistant to any external impact.

This book offers a comprehensive history of the Czechoslovak Ocean Shipping Company (C. O. S.) from its beginning in the late 1940s until the fall of communism. Owned by the Czechoslovak state, C. O. S.'s activities were shaped by Soviet standards. This unique study is structured according to the different phases of the Cold War and highlights the political aspects that determined C. O. S.'s fate.Lenka Kratka focuses on two contradictory economic dimensions that C. O. S. had to engage with. Being part of the planned economy of a socialist state, it also dealt with companies in the capitalist West. Another paradoxical aspect of C. O. S. emerges from the memories of former Czechoslovak seamen, who experienced relative freedom when being aboard and strict communist regime control while at home with their families. Kratka's book offers fascinating insights into a neglected topic, using thus far untapped sources and building on primary research in oral history and personal memory.

The violent protests that shook Bulgaria in recent years were fueled by a widespread belief that, after 25 years of transition, a new base for the political process is required. In this important new study, Popivanov provides a critical re-assessment of the role of the Bulgarian Socialist Party - arguably, the single most important political entity in Bulgaria's post-communist history. Assessing its internal problems and the challenges it faces from a new and radical grassroots Left, Popivanov asks why and how Bulgaria's Socialist Party was the only one in the Eastern bloc to remain an important political organization, after the end of communism. This timely book skillfully analyzes the current societal and political situation in Bulgaria that threatens the Socialists and argues for a complete reformulation of the concept of the 'Bulgarian Left'.

Special Sections: Remembering Diversity in East-Central European Cityscapes and Russias Annexation of Crimea I. Based on up-to-date field material, this issuefocuses onthe palimpsest-like environments of East-Central European borderland cities. The present shapes and contents of these urban environments derive from combinations of cultural continuities and political ruptures, present-day heritage industries and collective memories about the contentious past, expressive material forms and less conspicuous meaning-making activities of human actors; they evolve from perpetual tensions between the choices of the present and the weight of the past. The contributors address a set of key questions: What is specific about the transnationalization of memory in these urban public spaces? What are the political rationales and ramifications of the different approaches taken to the legacies of perished population groups in different cities? How do these approaches relate to European dimensions of memory and the European vector of identity-making of the contemporary urban populations?

This book analyses the dubious role of the so-called Democratic Antifascist Youth Movement 'Nashi' in contemporary Russia. Part and parcel of the Putinist project of political stabilisation, Nashi dominates state-sponsored youth politics in Russia, communicating demands from official discourse to a young audience. Idealising the past, present, and future of Putin's Russia, Nashi mobilised young Russians through its emotional appeal, skilful use of symbolic politics and the promise for professional self-realisation. However, the movement's impact remains limited -- mostly due to its internal contradictions. Based on original and meticulous research, Ivo Mijnssen skilfully picks apart the dynamics underlying Nashi's influence and furthers a deeper understanding of state-sponsored youth politics in early 21st century Russia.

This volume explores the relationship between new media and religion, focusing on the WWW's impact on the Russian Orthodox Church. Eastern Christianity has travelled a long way through the centuries, amassing the intellectual riches of many generations of theologians and shaping the cultures as well as histories of many countries, Russia included, before the arrival of the digital era. New media pose questions that, when answered, fundamentally change various aspects of religious practice and thinking as well as challenge numerous traditional dogmata of Orthodox theology. For example, an Orthodox believer may now enter a virtual chapel, light a candle by drag-and-drop operations, send an online prayer request, or worship virtual icons and relics. In recent years, however, Church leaders and public figures have become increasingly sceptical about new media. The internet, some of them argue, breaches Russia's "spiritual sovereignty" and implants values and ideas alien to the Russian culture. This collection addresses such questions as: How is the Orthodox ecclesiology influenced by its new digital environment? What is the role of clerics in the Russian WWW? How is the specifically Orthodox notion of sobornost' (catholicity) being transformed here? Can Orthodox activity in the internet be counted as authentic religious practice? How does the virtual religious life intersect with religious experience in the "real" church?

This timely book offers an integrative and critical approach to the conceptualization of diversity of social ties in contemporary urban migrant populations. It explores the informal relationships of migrants in London and how the construction and the dynamics of their social ties function as a part of urban sociality within the super-diversity of London. Based on the results of a qualitative study of Russian-speaking migrants, it targets the four main themes of transnationalism, ethnicity, cosmopolitanization, and friendship. Acknowledging the complexity of the ways in which contemporary migrants rely on social relationships, the author argues that this complexity cannot be fully grasped by theories of transnationalism or explanations of ethnic communities alone. Instead, one can gather a closer understanding of migrant sociality when adding the analysis of informal relationships in different locations and with different subjects. This book suggests that friendship should be seen as an important concept for all research on migrant social connections.

The so-called Democratic Antifascist Youth Movement "Nashi" represents a crucial case of a post-Orange government-organised formation whose values have broad support in Russian society. Yet, at the same time, in view of the movement's public scandals, Nashi was also a phenomenon bringing to the fore public reluctance to accept all implications of Putin's new system. The Russian people's relatively widespread support for his patriotic policies and conservative values has been evident, but this support is not easily extended to political actors aligned to these values. Using discourse analysis, this book identifies socio-political factors that created obstacles to Nashi's communication strategies. The book understands Nashi as anticipating an "ideal youth" within the framework of official national identity politics and as an attempt to mobilise largely apolitical youngsters in support of the powers that be. It demonstrates how Nashi's ambivalent societal position was the result of a failed attempt to reconcile incompatible communicative demands of the authoritarian state and apolitical young.

Conflict Resolution holds the promise of freeing approaches and policies with regard to politics of identity from the fatalistic grip of realism. While the conceptual literature on identity and conflicts has moved in this alternative direction, conflict resolution practice continues to rely on realist frames and acts as an unwanted auxiliary to traditional International Relations (IR). Perpetuation of conflict discourses, marginalization, and exclusion of affected populations are widespread. They are caused by the over-reliance of conflict resolution practice on the binary frames of classic IR paradigms and also by the competitive and hierarchical relationships within the field itself.Philip Gamaghelyan relies on participatory action research (PAR) and collective auto-ethnography to expose patterns of exclusion and marginalization as well as the paradoxical reproduction of conflict-promoting frames in current conflict-resolution practice applied to the Nagorno-Karabakh and Syrian crises. He builds on the work of post-modernist scholars, on reflective practice, and on discourse analysis to explore alternative and inclusive strategies with a transformative potential through reflections and actions customary for PAR.The IR discipline, that has dominated policy-making, is only one possible lens, and often a deficient one, for defining, preventing, or resolving contemporary conflicts wrapped in identity politics. Other conceptual frameworks can help to rethink our understanding of identity and conflicts and reconstruct them as performative and not static phenomena. These transformative frameworks are increasingly influential in the conflict resolution field and can be applied to policy-making.

Religion and magic have played important roles within Eastern European societies where social reality and socio-political balance may differ greatly from those in the West. Although often thought of as being two distinct, even antagonistic forces, religion and magic find ways to work together. By taking on various examples in the multicultural settings of post-Soviet and post-socialist spaces, this collection brings together diverse historical and ethnographic analyses of orthodoxy and heterodoxy from the pre- and post-1989 periods, studies on the relationship of religious and state institutions to individuals practicing alternative forms of spirituality, and examples of borderlands as spaces of ambiguity. This volume is at the crossroads of anthropology, history, as well as cultural memory studies. Its archival and field research results help us understand how repurposing religious and magic practices worked into the transition that countries in Eastern Europe and beyond have experienced after the end of the Cold War.

This book is an in-depth analysis of some unexpected consequences of international aid for transition in a post-communist state. Examining the reform efforts of relations between Kiev and the regions of Ukraine, Duncan Leitch explores how and why fiscal decentralization and regional policy programs initiated by the Ukrainian government and supported by the Western donor community failed to achieve a sustained outcome. Drawing on concepts from Institutional Theory, Comparative Politics, and Development Studies, Leitch explains the complex interactions between external donors and the domestic recipients of their advice. His findings throw a light on the narrow circumstances under which short-term success can be achieved, but also point towards the failings of the donor community to lay the groundwork for lasting reform. A valuable resource for anyone working in the development sector in Eastern Europe or beyond, this book provides a new outlook on the political realities of the reform process, the relevance of international advice, and the domestic pressures leading to the Maidan uprising of 2013.

Focusing on the case of Russia during Putins first two presidential terms, this book examines media manipulation strategies in electoral authoritarian regimes. Which instruments and approaches do incumbent elites employ to skew media coverage in favour of their preferred candidate in a presidential election? What effects do these strategies have on news content? Based on two case studies of the presidential election campaigns in Russia in 2000 and in 2008, this investigation identifies the critical internal mechanisms according to which these regimes work. Looking at the same country, while it transformed from a competitive into a hegemonic authoritarian regime, allows one to make a diachronic comparison of these two regime types based on the Most-Similar Systems Design. The book explicates the subtle differences between competitive and hegemonic regimes, different types of media manipulation strategies, the diverging extent of media instrumentalisation, various interactions among state actors, large business owners, the media, and journalists, the respective effects that all these factors and interactions have on media content, and the peculiar types of bias prevalent in each type of regime. This deep exploration of post-Soviet politics is based on extensive review of documents, interviews with media professionals, and quantitative as well as qualitative content analyses of news media during two Russian presidential election campaigns.

According to general Realist premises, after the end of the Cold War, the United States took an interest in remaining the only super power. Accordingly, it was attempting to maintain and manage unipolarity. The pursuit of this Grand Strategy, however, required the U.S. to adapt its various strategies to the various receiving states. Poland, Ukraine, and Belarus played very unalike roles in that configuration: Whilst Poland was labeled Americas best friend by President George W. Bush, Belarus was not seeking alignment with the U.S., whereas Ukraine-U.S. relations were subject to many ups and downs. The three countries diverging attitudes towards Washington led to very different policy approaches from a U.S. vantage point. As this study shows, the U.S. did not have an overall strategy for the region. Rather, Washington managed its relations with European states through a set of mainly bilateral relations. Madeleine Albright once described the tools of foreign policy as including everything from kind words to cruise missiles. This book is a comparative case study of the United States use of these tools in its approaches towards Poland, Ukraine, and Belarus after the end of the Cold War. As the only remaining superpower, Washington played a key role in the formation of post-communist Central and Eastern Europe. Yet, its actions and policies have received comparatively little attention. This book contributes to filling that gap by providing three in-depth case studies.

This volume deals with one of the most understudied aspects of everyday life in Russian society. Its main heroes are the providers of goods and services to whom people turn for healthcare instead of official medical institutions. A wide range of agents is describedfrom network marketing companies to 'folk' journals on health as well as healers, complementary medicine specialists, and religious organizations. Krasheninnikovas book is based on rich empirical observations and avoids both positive and critical assessment of the analyzed phenomena. Her investigation pays particular attention to the legal, social, and economic status of informal healthcare providers. She demonstrates that these agents tend to flourish in bigger towns rather than in small settlements, where public healthcare is lacking. The study reveals the important role of institutions that are generally not related to alternative medicine, such as pharmacies, libraries, and church shops. The result is a vivid and thorough introduction to the world of self-medication and alternative healing in contemporary Russia. A special emphasis was made on the flexibility of boundaries between formal and informal healthcare due to the evolution of rules and regulations.

Despite having an underdeveloped supporting infrastructure and limited resources, Kazakhstan was the first CIS country to require IFRS in 2004 for banks, and in 2005 for all public companies. What were the economic consequences of this important reform? In the 1990s, Kazakhstans capital market reforms mirrored those of Russia due to the two countries cooperating mode driven by a high level of resource interdependence and environmental uncertainty, following the collapse of the Soviet Union. Yet, by 2003, dependence on external donors (IMF, World Bank) took precedence over interdependence with Russia. As a result, Kazakhstan unilaterally proceeded with adoption of IFRS, while Russia backed up from this initiative. This study reports that Kazakhstans inflow of Foreign Direct Investments was the greatest among the CIS nations following the adoption of IFRS. In addition, in 200511, Kazakhstani public firms reporting quality was higher than that of the Russian public firms operating in a similar environment but exempt from the IFRS reporting requirement. Kazakhstan was the first CIS nation to repay its external debt ahead of schedule and to receive an investment grade from Moodys rating agency. The book concludes that Western-style capital market reformsin this emerging market with a not-so-distant communist pasthad significantly positive outcomes.