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This reconstruction of the work of 'dialectical memory' in Hegel
raises the fundamental question of the principle that presides on
the articulation of history and indicates in Hegel's philosophy two
alternative models of conceiving history: one that grounds history
on 'ethical memory,' the other that sees justice as the moving
principle of history.
This reconstruction of the work of 'dialectical memory' in Hegel
raises the fundamental question of the principle that presides on
the articulation of history and indicates in Hegel's philosophy two
alternative models of conceiving history: one that grounds history
on 'ethical memory,' the other that sees justice as the moving
principle of history.
Offering one of the first initiatives of reconciliation between the
analytic and continental philosophical traditions, this important
collection of original essays offers a new perspective on Hegel's
philosophy within the context of some of the themes central to
current discussion. Placing Hegel at the intersection between
continental and analytic philosophy, the book presents an
indispensible guide to the most current contemporary debates and to
an emerging topic within Hegel studies. Analytic philosophy has
long been held to consider Hegel its bete noir. Yet in fact Hegel
and analytic philosophy converge on some crucial issues, which
suggests that, although analytic philosophy initially declared its
anti-Hegelianism, it is in fact nourished of Hegelian themes and
defended through Hegelian concepts. The essays in this volume
address this apparent paradox, offering 'analytic' readings of
Hegel, Hegelian readings of the analytic tradition, historical
explorations of Hegel's confrontation with Kant and of the analytic
tradition's debt to Hegel, and new interpretations of Hegelian
texts.
This is an important collection of essays that rectifies a
long-standing misconception in the history of the relation between
Hegel and analytic philosophy. Offering one of the first
initiatives of reconciliation between the analytic and continental
philosophical traditions, this important collection of original
essays offers a new perspective on Hegel's philosophy within the
context of some of the themes central to current discussion.
Placing Hegel at the intersection between continental and analytic
philosophy, the book presents an indispensable guide to the most
current contemporary debates and to an emerging topic within Hegel
studies. Analytic philosophy has long been held to consider Hegel
its bete noir. Yet in fact Hegel and analytic philosophy converge
on some crucial issues, which suggests that, although analytic
philosophy initially declared its anti-Hegelianism, it is in fact
nourished of Hegelian themes and defended through Hegelian
concepts. The essays in this volume address this apparent paradox,
offering 'analytic' readings of Hegel, Hegelian readings of the
analytic tradition, historical explorations of Hegel's
confrontation with Kant and of the analytic tradition's debt to
Hegel, and new interpretations of Hegelian texts. "Continuum
Studies in Philosophy" presents cutting-edge scholarship in all the
major areas of research and study. The wholly original arguments,
perspectives and research findings in titles in this series make it
an important and stimulating resource for students and academics
from a range of disciplines across the humanities and social
sciences.
Angelica Nuzzo offers a comprehensive reconstruction of Kant's
theory of sensibility in his three Critiques. By introducing the
notion of "transcendental embodiment," Nuzzo proposes a new
understanding of Kant's views on science, nature, morality, and
art. She shows that the issue of human embodiment is coherently
addressed and key to comprehending vexing issues in Kant's work as
a whole. In this penetrating book, Nuzzo enters new terrain and
takes on questions Kant struggled with: How does a body that feels
pleasure and pain, desire, anger, and fear understand and
experience reason and strive toward knowledge? What grounds the
body's experience of art and beauty? What kind of feeling is the
feeling of being alive? As she comes to grips with answers, Nuzzo
goes beyond Kant to revise our view of embodiment and the essential
conditions that make human experience possible.
Although scholars have written extensively on Hegel s treatment of
religion and politics separately, much less has been written about
the connections between the two in his thought. Religion in Hegel s
philosophy occupies a difficult position relative to politics,
existing both within the ethical and historical reality of the
state and at the same time maintaining an absolute, transcendent
identity. In addition, Hegel s views on the relationship between
the two were often revised and refined over time in both his
written works and his lectures. His thinking on the subject,
however, provides a fascinating look at an element of his practical
philosophy that was as controversial in his time as it is in ours.
This book highlights various approaches to this intersection in
Hegel s thought and evaluates its relevance to contemporary
problems, considering issues such as religious pluralism and
tolerance, conflicts between Islam and Christianity, and tensions
between the secular and religious state."
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