Choreographies of Resistance examines bodies and their capacity for obstructive and resistant action in places and spaces where we do not expect to see it. Drawing on empirical research that considers cases on asylum seekers, beggars, undocumented migrants and migrant nurses, the book attests to the scope and diversity of corporeal resistance in the realm of politics. It is shown that bodies that are not assumed to have political agency can obstruct and resist the smooth functioning of disciplinary practices that nowadays form the core of migration policies. It is argued that the body is more than a mere target of politics. In so doing, the book contributes to the study of the political significance of movement, mobility and the nonverbal. The body opens up a space of political resistance and action. The resistant body poses a challenge that is both praxical and philosophical: it ultimately invites us to reconsider the meanings and content of political space, community and belonging..

Our world is characterized by mobility. The number of refugees on the global scale has increased considerably. Meanwhile border control measures and legal avenues for mobility have been severely curbed, and the political climate has become all the more violent against racialized and gendered "Others". Business elites traverse the fast-track lines to financial hubs and tourists discover new destinations. Ageing societies need people from abroad to perform care work. Domestic workers carve out nearer and further paths to reach employment, often leaving their family members behind in need of care. This book examines global mobilities from gendered perspectives, asking how gender together with race/ethnicity, social class, nationality and sexuality shape globally mobile lives. By developing analysis that cuts through economic structures, policies and individuals enacting agency, the book demonstrates how intersectional feminist analysis helps to comprehend uneven mobilities. Through multidisciplinary angle the book draws examples from different parts of the world and refuses to provide easy answers. Calling for students, scholars and general readers alike, the book invites the reader to imagine and relate to the world in manifold ways.

Our world is characterized by mobility. The number of refugees on the global scale has increased considerably. Meanwhile border control measures and legal avenues for mobility have been severely curbed, and the political climate has become all the more violent against racialized and gendered "Others". Business elites traverse the fast-track lines to financial hubs and tourists discover new destinations. Ageing societies need people from abroad to perform care work. Domestic workers carve out nearer and further paths to reach employment, often leaving their family members behind in need of care. This book examines global mobilities from gendered perspectives, asking how gender together with race/ethnicity, social class, nationality and sexuality shape globally mobile lives. By developing analysis that cuts through economic structures, policies and individuals enacting agency, the book demonstrates how intersectional feminist analysis helps to comprehend uneven mobilities. Through multidisciplinary angle the book draws examples from different parts of the world and refuses to provide easy answers. Calling for students, scholars and general readers alike, the book invites the reader to imagine and relate to the world in manifold ways.

Choreographies of Resistance examines bodies and their capacity for obstructive and resistant action in places and spaces where we do not expect to see it. Drawing on empirical research that considers cases on asylum seekers, beggars, undocumented migrants and migrant nurses, the book attests to the scope and diversity of corporeal resistance in the realm of politics. It is shown that bodies that are not assumed to have political agency can obstruct and resist the smooth functioning of disciplinary practices that nowadays form the core of migration policies. It is argued that the body is more than a mere target of politics. In so doing, the book contributes to the study of the political significance of movement, mobility and the nonverbal. The body opens up a space of political resistance and action. The resistant body poses a challenge that is both praxical and philosophical: it ultimately invites us to reconsider the meanings and content of political space, community and belonging..