In this book, Ann Ulanov, an accomplished psychiatrist and scholar, draws on the work of renowned psychoanalyst Donald Winnicott to suggest fresh methods for effective pastoral care and counseling.

This book, adapted from the distinguished Hale Lectures presents material from a woman's wrestling with death, showing how inextricably mixed are matters theological and psychological. At a point when her life was blossoming in every way, Nancy was struck down by a terminal brain tumor, which soon robbed her of her speech. She used paintings, many of which are here reproduced, to wrestle with this blow and to communicate what she was slowly discerning in the face of death, something from the 'other side.' The author addresses a variety of related issues, including the place of language in analysis and the role of the feminine mode of being, especially in transference and counter transference.

In "Religion and the Unconscious," Ann and Barry Ulanov provide a thoughtful study of the relationship between religion and depth psychology. An insightful contribution to the entire area of pastoral counseling, this book demonstrates how to combine religion and depth psychology in order to provide more effective counseling.

This book grew out of years of reflections on real women's experiences. From them, Ann Ulanov states, "a common voice emerged speaking about each woman's struggle to receive all of herself. Each was trying to find and put together different parts of herself into a whole that was personal, alive, and real to herself and to others." This book focuses on helping women "receive themselves" by rejecting stereotypes and categories and seeking out their own individuality.

Seated in her nest of ashes, Cinderella embodies human misery. The essence of inner and outer nobility, she is the envy of her cruel stepmother and her ugly sisters. Using this familiar story, Ann and Barry Ulanov explore the psychological and theological aspects of envy and goodness. In their interpretation of the tale, they move back and forth between internal and external issues--from how feminine and masculine parts of persons fit or do not fit together to how individuals conduct their lives with those of the same and opposite sexes: how they conflict, compete, or join harmoniously.

We live in a time of unparalleled opportunity for women and a time, just because of that opportunity, of great stress. It is a time when every woman can find her own particular style, to develop her skills, to acknowledge her needs and failures, and to claim both her satisfactions and dissatisfactions. The old stereotypes are all but dead. But another danger threatens; of new stereotyped roles for women in the very range of choices and opportunities presented to the "RECEIVING WOMAN grew out of a decade of reflections on women's experiences - my own, my patients', and my students'," writes Professor Ulanov. "From all of them, a common voice emerged speaking about each woman's struggle to receive all of herself. Each was trying to find and put together different parts of herself into a whole that was personal, alive, and real to her and to others.

The spiritual power of the Feminine shines forth in this psychological study of four Old Testament heroines from Jesus' family tree. Tamar, Rahab, Ruth, and Bathsheba are the only women mentioned by name in the Gospels' genealogies and, for Ann Belford Ulanov, this indicates that they impart something essential to the lineage of Christ. By exploring their brave and unconventional lives, she demonstrates how salvation enters the world in the feminine mode of being human, through these women's embodiment of such powerful and deeply feminine qualities as ingenuity, audacity, determination, compassion, seduction, and devotion.

Carl Jung is the foremost interpreter of the many interactions of religion, the world of the spiritual and psychological insight into human behaviours. In this book, one of the outstanding Jungian scholars of our time surveys Jung's contributions to a whole series of issues, ranging from the political to the pedagogical to the inner life of a saint, Therese of Lisieux.

This book promotes a strong argument for a 'feminine' approach to religious discovery: to struggle in the ambiguous gap between the wisdom of the psyche and the wisdom of Scripture, between our interior experience of God and the exterior reality of God. "The Wisdom of the Psyche" urges clergy to help parishioners bring forth their unconscious feelings and images to join their conscious thoughts. In this way, the church allows its members the space to present themselves fully to God and to be fully present to the human need around them.

Prayer is our basic expression of religious belief. It is our personal and most private act of devotion. Words cannot do justice to the feelings, wishes, terrors, pains, or pleasures that we exchange with God. This book sets out to define prayer as both a means of drawing nearer to God everyday and as a coping tool that people can use in order to achieve harmony, balance, and satisfaction in their in their lives.

Picturing God demonstrates the importance of confronting our unconscious selves and allowing our images of God - both positive and negative - to surface. Such inner exploration reveals not only relevant insights about ourselves, but also pulls us beyond our private pictures of God toward a truer view of the living God. Picturing God shows us how to explore our unconscious selves and how this spiritual exercise can change the whole of our lives: how we respond to God, how we relate to others, and how we view ourselves.

This eloquent work speaks of the centrality of imagination in the life of the spirit. Ann and Barry Ulanov describe the imagination as a bridge between the psyche and the spirit. Using rich imagery drawn from literature, film, and their own experience as therapists, they unlock for us the healing power of our imagination. "Imagination heals by building a bridge sturdy enough to link us up, each of us, to the river of being already present in us, to the currents flowing through us and among us in our unconscious life". After describing this healing power of imagination, the authors go on to show how it is vital in the spiritual life: in preaching, prayer, teaching, counselling, and politics.

How does the spirit come into clinical work? Through the analyst? In the analysand's work in the analysis? What happens to human destructiveness if we embrace a vision of non-violence? Do dreams open us to spiritual life? What is the difference between repetition compulsion and ritual? How does religion feed terrorism? What happens if analysts must wrestle with hate in themselves? Do psychotherapy and spirituality compete, or contradict, or converse with each other? What does religion uniquely offer, beyond what psychoanalysis can do, to our surviving and thriving? This book abounds with such important questions and discussions of their answers.