Social life is in a constant process of change, and sociology cannot afford to stand still. Sociology today is theoretically diverse, covers a huge range of subjects and draws on a broad array of research methods. Central to this endeavour is the use of core concepts and ideas which allow sociologists to make sense of societies, though our understanding of these concepts is constantly evolving and changing. This clear and jargon-free book introduces a careful selection of essential concepts that have helped to shape sociology, and others that continue to do so. Going beyond brief, dictionary-style definitions, Anthony Giddens and Philip W. Sutton provide an extended discussion of each concept which sets it into historical and theoretical context, explores its main meanings in use, introduces some relevant criticisms, and points readers to its ongoing development in contemporary research and theorizing. Organized in ten thematic sections, the book offers a portrait of sociology through its essential concepts ranging from capitalism, identity and deviance to citizenship, the environment and intersectionality. It will be essential reading for all those new to sociology, as well as those seeking a reliable route map for a rapidly changing world.

Social life is in a constant process of change, and sociology can never stand still. As a result, sociology today is a theoretically diverse enterprise, covering a huge range of subjects and drawing on a broad array of research methods. Central to this endeavour is the use of core concepts and ideas which allow sociologists to make sense of societies, though our understanding of these concepts necessarily evolves and changes. This clear and jargon-free book introduces a careful selection of essential concepts that have helped to shape sociology and others that continue to do so. Going beyond brief, dictionary-style definitions, Anthony Giddens and Philip W. Sutton provide an extended discussion of each concept which sets it in historical and theoretical context, explores its main meanings in use, introduces relevant criticisms, and points readers to its ongoing development in contemporary research and theorizing. Organized in ten thematic sections, the book offers a portrait of sociology through its essential concepts, ranging from capitalism, identity and deviance to globalization, the environment and intersectionality. It will be essential reading for all those new to sociology as well as anyone seeking a reliable route map for a rapidly changing world.

What is space? And why are questions of space important to social theory? "Society, Action and Space" is the first English translation of a book which has been widely recognized in Europe as a major contribution to the interface between geography and social theory.
Benno Werlen focuses on the issues which are at the heart of the most important debates in human and social geography today. One of the most significant recent developments in social analysis has been the increasing interchange among geographers, sociologists, anthropologists and social philosophers concerning "the spatial." This debate involves the work of Giddens, Foucault, Bourdieu, Lefebvre, Harvey, Gregory, Soja, and many others. From these new developments a whole series of new forms and empirical work, as well as theoretical innovations, have come into being. Spatial considerations are no longer confined to the realm of geography, but are now seen as fundamental to all forms of social theorizing, especially under conditions of late modernity and globalization.
"Society, Action and Space" links discussions in the philosophy of social science with theories of action which have direct relevance to concepts of space. Benno Werlen provides a discussion of Popper's critical rationalism, and connects it to ideas drawn from phenomenology. This epistemological debate is linked with the sociological action theories of Pareto, Weber, Parsons, and Schutz. The book closes with an evaluation of how "the spatial" can be systematically integrated into action theory. Ambitious, original, and persuasive in its arguments, it raises exciting new implications for the study of space and social theory.

What is space? And why are questions of space important to social theory? "Society, Action and Space" is the first English translation of a book which has been widely recognized in Europe as a major contribution to the interface between geography and social theory.
Benno Werlen focuses on the issues which are at the heart of the most important debates in human and social geography today. One of the most significant recent developments in social analysis has been the increasing interchange among geographers, sociologists, anthropologists and social philosophers concerning "the spatial." This debate involves the work of Giddens, Foucault, Bourdieu, Lefebvre, Harvey, Gregory, Soja, and many others. From these new developments a whole series of new forms and empirical work, as well as theoretical innovations, have come into being. Spatial considerations are no longer confined to the realm of geography, but are now seen as fundamental to all forms of social theorizing, especially under conditions of late modernity and globalization.
"Society, Action and Space" links discussions in the philosophy of social science with theories of action which have direct relevance to concepts of space. Benno Werlen provides a discussion of Popper's critical rationalism, and connects it to ideas drawn from phenomenology. This epistemological debate is linked with the sociological action theories of Pareto, Weber, Parsons, and Schutz. The book closes with an evaluation of how "the spatial" can be systematically integrated into action theory. Ambitious, original, and persuasive in its arguments, it raises exciting new implications for the study of space and social theory.

This major study develops a new account of modernity and its relation to the self. Building upon the ideas set out in "The Consequences of Modernity," Giddens argues that 'high' or 'late' modernity is a post traditional order characterised by a developed institutional reflexivity. In the current period, the globalising tendencies of modern institutions are accompanied by a transformation of day-to-day social life having profound implications for personal activities. The self becomes a 'reflexive project', sustained through a revisable narrative of self identity. The reflexive project of the self, the author seeks to show, is a form of control or mastery which parallels the overall orientation of modern institutions towards 'colonising the future'. Yet it also helps promote tendencies which place that orientation radically in question - and which provide the substance of a new political agenda for late modernity.

In this book Giddens concerns himself with themes he has often been accused of unduly neglecting, including especially the psychology of self and self-identity. The volumes are a decisive step in the development of his thinking, and will be essential reading for students and professionals in the areas of social and political theory, sociology, human geography and social psychology.

The studies which comprise this book are essentially organized around a critical encounter with European social theory in its 'classical period' - i.e. from the middle years of the nineteenth century until the First World War - and have the aim of working out some of the implications of that encounter for the position and prospects of the social sciences today. The issues involved relate to the following series of problems: method and epistemology; social development and transformation; the origins of 'sociology' in nineteenth-century social theory; and the status of social science as critique. In each of these areas, Giddens develops views that challenge existing orthodoxies, and connects these ideas to a reconstruction of social theory in the contemporary era.

This Festschrift for Irving M. Zeitlin honors a scholar whose work has influenced and continues to influence sociology, particularly classical sociological theory, sociology of religion, and historical sociology. Irving M. Zeitlin's scholarship and mentoring has also influenced and inspired a new generation of sociologists. The essays presented here address a wide range of topics that include classical sociological theory, globalization, bureaucracy, genocide, resistance, ethnic diversity, the intifada, anti-Semitism, democracy, geopolitical theory, war literature, science, and national culture. The contributions span a wide range of geographical areas that include Korea, China, India, Poland, Spain, Germany, the ex-Soviet Union, Canada, and the United States. These essays by eminent scholars located in many parts of the world affirm the incredibly broad range of expertise and learning that Irving M. Zeitlin's work has engaged with. The contributions to this volume also serve to highlight the contemporary relevance of the classical sociological tradition in making sense of the global human condition.

The studies which comprise this book are essentially organized around a critical encounter with European social theory in its 'classical period' - i.e. from the middle years of the nineteenth century until the First World War - and have the aim of working out some of the implications of that encounter for the position and prospects of the social sciences today. The issues involved relate to the following series of problems: method and epistemology; social development and transformation; the origins of 'sociology' in nineteenth-century social theory; and the status of social science as critique. In each of these areas, Giddens develops views that challenge existing orthodoxies, and connects these ideas to a reconstruction of social theory in the contemporary era.

Anthony Giddens has been described as "the most important English social philosopher of our time." Over 25 years, with a dazzling series of books that attest to his unrelenting productivity, he has established himself as today's most widely read and widely cited social theorist. In recent years, his writings have become more explicitly political, and in 1996 he became Director of the London School of Economics and Political Science. It is in this position that he has been accepted as the key intellectual figure of Tony Blair's New Labour government.
Giddens's interests have always been remarkably diverse, ranging from Continental philosophy to self-help therapy, and his work builds on a critical engagement with an extraordinary array of texts from within and beyond the canon of the social sciences. His ideas have profoundly influenced the writing and teaching of the central ideas of the rapidly changing study of modernity.
These seven extended interviews with Christopher Pierson, conducted shortly after Giddens's arrival at the LSE, seek to cover the full range of his thought since the early 1970's, beginning with his engagement with the makers of "classical" sociology and concluding with his thoughts on the nature of world politics under what Giddens terms "reflexive modernity." The style of the interviews is conversational, and Giddens sets forth his ideas with his customary clarity and directness.
In addition to the interviews, four short pieces at the end of the book give examples of Giddens's recent thought, treating Tony Blair's political philosophy, the risk society concept in the context of British politics, and the dangers of chemical contamination. The volume concludes with a conversation between Giddens and European financier and philanthropist George Soros.

A series of critical engagements with major figures in classical and present-day social and political thought that offers not only a challenging critique of major traditions of social and political analysis but also unique insights into the ideas that Anthony Giddens has developed over the past two decades.

The theme of reflexivity has come to be central to social analysis. In this book three prominent social thinkers discuss the implications of "reflexive modernization" for social and cultural theory today. Ulrich Beck's vision of the "risk society" has already become extraordinarily influential. Beck offers a new elaboration of his basic ideas, connecting reflexive modernization with new issues to do with the state and political organization. Giddens offers an in-depth examination of the connections between "institutional reflexivity" and the de-traditionalizing of the modern world. We are entering, he argues, a phase of the development of a global society. A "global society" is not a world society, but one with universalizing tendencies. Lash develops the theme of reflexive modernization in relation the aesthetics and the interpretation of culture. In this domain, he suggests, we need to look again at the conventional theories of postmodernism; "aesthetic modernization" has distinctive qualities that need to be uncovered and analyzed. In the concluding sections of the book, the three authors offer critical appraisals of each other's viewpoints, providing a synthetic conclusion to the work as a whole.

How should one understand the nature and possibilities of political radicalism today? The political radical is normally thought of as someone who stands on the left, opposing backward-looking conservatism. In the present day, however, the left has turned defensive, while the right has become radical, advocating the free play of market forces no matter what osbtacles of tradition or custom stand in their way. What explains such a curious twist of perspective? In answering this question, Giddens develops a new framework for radical politics, drawing on what he calls "philosophic conservatism," but applying this outlook in the service of values normally associated with the left. The ecological crisis is at the core of this analysis, but is understood by Giddens in an unconventional way-as a response to a world in which modernity has run up against its independently human intervention, and the end of tradition, combined with the impact of globalization, are the forces which now have to be confronted, made use of and coped with. This book provides a powerful interpretation of the rise of fundamentalism, of democracy, the persistence of gender divisions and the question of a normative political theory of violence. It will be essential reading for anyone seeking a novel approach to the political challenges we face at the turn of the twenty-first century.

This book is built upon a series of critical encounters with major figures in classical and present-day social and political thought. The volume offers not only a challenging critique of major traditions of social and political analysis, but unique insights into the ideas which Anthony Giddens had developed over the past two decades.

This is a new and revised edition of a book which has established itself as a basic text in social theory. The first section of the work provides a concise critical analysis of some leading schools of thought in social philosophy, giving particular attention to phenomenology, ethnomethodology, and Wittgensteinian thought. Giddens concentrates primarily upon the implications of these various perspectives for an account of human action and its intelligibility. An 'action approach' on its own, however, will not do; in human social life, action and structure presuppose one another. The author therefore moves on to provide a series of concepts relevant to understanding the production and reproduction of society. The book concludes with a succinct statement of some 'new rules of sociological method.' Representing the first, and most trenchant, exposition of the principles of structuration theory, this edition also contains a substantial new Introduction in which Giddens replies to some of the more persistent criticisms made of the original version and also addresses some important issues originally discussed only in a cursory way.

The sexual revolution: an evocative term, but what meaning can be given to it today? How does "sexuality" come into being, and what connections does it have with the changes that have affected personal life more generally? In answering these questions, the author disputes many of the dominant interpretations of the role of sexuality in modern culture.
The author suggests that the revolutionary changes in which sexuality has become cauth up are more long-term than generally conceded. He sees them as intrinsic to the development of modern societies as a whole and to the broad characteristics of that development. Sexuality as we know it today is a creation of modernity, a terrain upon which the contradictory tendencies of modern social life play themselves out in full. Emancipation and oppression, opportunity and risk--these have become a part of a heady mix that irresistably ties our individual lives to global outcomes and the transformation of intimacy.
We live today in a social order in which, for the first time in histroy, women are becoming equal to men--or at least have lodged a claim to such equality as their right. The author does not attempt to analyze the gender inequalities that persist in the economic or political domains, but instead concentrates on a more hisdden personal area in which women--ordinary women, in the course of their day-to-day lives, quite apart from any political agenda--have pioneered changes of greate, and generalizable, importance. These changes essentially concern an exploration of the potentialities of the "pure relationship," a relaitonship that presumes sexual and emotional equality, and is explosive in its connotations for pre-existing relations of power.
The author analyzes the emergence of what he calls plastic sexuality--sexuality freed from its intrinsic relation to reproduction--in terms of the emotional emancipation implicit in the pure relationship, as well as women's claim to sexual pleasure. Plastic sexuality is decentered sexuality, freed from both reproduction and subservience to a fixed object. It can be molded as a trait of personality, and thus become bound up with the reflexivity of the self. Premised on plastic sexuality, the pure relationship is not exclusively heterosexual; it is neutral in terms of sexual orientation.
The author speculates that the transformaion of intimacy might be a subversive influence on modern institutions as a whole, for a social world in which the dominant ideal was to achieve intinsic rewards from the company of others might be vastly different from that which we know at the present.

In this major theoretical statement, the author offers a new and provocative interpretation of institutional transformations associated with modernity. What is modernity? The author suggests, "As a first approximation, let us simply say the following: 'modernity' refers to modes of social life or organization which emerged in Europe from about the seventeenth century onwards and which subsequently became more or less worldwide in their influence."
We do not as yet, the author argues, live in a post-modern world. The distinctive characteristics of our major social institutions in the closing years of the twentieth century suggest that, rather than entering into a period of post-modernity, we are moving into a period of "high modernity" in which the consequences of modernity are becoming more radicalized and universalized than before. A post-modern social universe may eventually come into being, but this as yet lies on the other side of the forms of social and cultural organization that currently dominate world history.
In developing a fresh characterization of the nature of modernity, the author concentrates on the themes of "security versus danger" and o "trust versus risk." Modernity is a double-edged phenomenon. The development of modern social institutions has created vastly greater opportunities for human beings to enjoy a secure and rewarding existence than in any type of pre-modern system. But modernity also has a somber side that has become very important in the present century, such as the frequently degrading nature of modern industrial work, the growth of totalitarianism, the threat of environmental destruction, and the alarming development of military power and weaponry.
The book builds upon the author's previous theoretical writings and will be of great interest to those who have followed his work through the years. However, this book covers issues the author has not previously analyzed and extends the scope of his work into areas of pressing practical concern.

Social theory has undergone dramatic changes over the past fifteen years. The aim of this book is to provide a comprehensive survey of those changes and an authoritative statement on current trends of development in social thought. The contents of the book range in a systematic way across the major traditions of social theory prominent today. Among the topics covered are the relationships between modern social theory and the 'classics' of the late eighteenth and nineteenth centuries; the connections between social theory and mathematical social science; and the logical status of generalizations in the social sciences. Traditions of thought discussed include: behaviourism; symbolic interactionism; Parsonian theory; analytical theory; structuralism and post-structuralism; ethnomethodology; structuration theory; world systems theory; Marxism and critical theory. The highly distinguished group of contributors comprises Jeffrey Alexander, Ira Cohen, Anthony Giddens, John Heritage, George Homans, Axel Honneth, Hans Joas, Ralph Milipand, R. Munch, Jonathan H. Turner, Immanuel Wallerstein, and Thomas Wilson.

Social theory has undergone dramatic changes over the past fifteen years. The aim of this book is to provide a comprehensive survey of those changes and an authoritative statement on current trends of development in social thought. The contents of the book range in a systematic way across the major traditions of social theory prominent today. Among the topics covered are the relationships between modern social theory and the 'classics' of the late eighteenth and nineteenth centuries; the connections between social theory and mathematical social science; and the logical status of generalizations in the social sciences. Traditions of thought discussed include: behaviourism; symbolic interactionism; Parsonian theory; analytical theory; structuralism and post-structuralism; ethnomethodology; structuration theory; world systems theory; Marxism and critical theory. The highly distinguished group of contributors comprises Jeffrey Alexander, Ira Cohen, Anthony Giddens, John Heritage, George Homans, Axel Honneth, Hans Joas, Ralph Milipand, R. Munch, Jonathan H. Turner, Immanuel Wallerstein, and Thomas Wilson.

In this book, Anthony Giddens addresses a range of issues concerning current developments in social theory, relating them to the prospects for sociology in the closing decades of the twentieth century. Composed fo closely integrated papers, all written over the past four years, the book inlcudes seven essays not previously published, plus two that have not appeared in English before. In assessing the likely future evoltuion of sociology in particular, and the social sciences in general, the author both draws upon ideas established in his more abstract theoretical writings and examines critically competing traditions of thought. THose looking for an accessible introduction to Giddens's writings will find in this book a set of clear expositions of his basic ideas. By situating these ideas in relation to the critical assessment of the view of others, however, the auhtor providews new sources of insights into the distinctiveness of his own claims. This work will be essential reading for anyone interested in the development of social theory during the present period, and will appeal to a sutdent and professional audience in sociology, anthropology, and political science and philosophy.

'This little book is full of insights about who we are and where we are going.' - Financial Times The most accessible book yet by one of the most influential thinkers of our time, Runaway World evaluates the ever-increasing impact of globalization today. Extending his arguments beyond the merely economic, Giddens shows how our growing interdependence directly affects our everyday lives. Neither a cheerleading endorsement of emerging markets, nor a fearful rant on the growth of terrorism or loss of American jobs, this is a book about a world that grows smaller every day, and how those changes are affecting our culture, our traditions, our families, and our politics. Identifying globalization as a true cultural force, this eloquent and important volume is the starting point for anyone concerned about our increasingly interconnected world.

El radicalismo politico ha sido normalmente asociado con una posicion politica de izquierdas, en oposicion a la postura retrograda del conservadurismo. Actualmente, sin embargo, la izquierda se hq vuelto defensiva mientras que la derecha se ha hecho radical en nombre de la libertad de mercado. Para explicar esta curiosa perspectiva, Giddens desarrolla un nuevo marco en el que insertar el radicalismo politico, recurriendo a lo que el llama un "conservadurismo politico," pero aplicando este punto de vista al servicio de los valores que normalmente se han asociado con la izquierda.

The problems of class analysis and the division of labour in industrial societies are of fundamental importance in the social sciences. Designed as a testimonial volume for Ilya Neustadt, Social Class and the Division of Labour provides a comprehensive discussion of the central issues of this debate. All the essays in this volume attempt to integrate theoretical debate and empirical investigation: some focus directly on the division of labour, considering especially Marxist views of its relation to class domination, while others are more concerned with the labour process as it currently exists in capitalist productions. The volume as a whole demonstrates forcibly that class divisions and class conflict can only be properly understood in conjunction with an elaborated analysis of the division of labour. The book represents a major contribution to class theory and analysis which will attract considerable attention amongst sociologists and economists, and become a standard textbook for undergraduates in these subjects.

The only collection of Durkheim's writings to draw upon the whole body of his work. All the texts included in this book have been newly translated, many for the first time.

The sexual revolution: an evocative term, but what meaning can be given to it today? How does 'sexuality' come into being and what connections does it have with the changes that have affected personal life on a more general plane? In answering these questions, Anthony Giddens disputes many of the dominant interpretations of the role of sexuality in modern culture. The emergence of what the author calls plastic sexuality - sexuality freed from its intrinsic relation to reproduction - is analysed in terms of the long-term development of the modern social order and social influences of the last few decades. Giddens argues that the transformation of intimacy, in which women have played the major part, holds out the possibility of a radical democratization of the personal sphere.

This book will appeal to a large general audience as well as being essential reading for students and professionals.

Modernity differs from all preceding forms of social order because of its dynamism, its deep undercutting of traditional habits and customs, and its global impact. It also radicallly alters the general nature of daily life and the most personal aspects of human activity. In fact, one of the most distinctive features of modernity is the increasing interconnection between globalizing influences and personal dispositions. The author analyzes the nature of this interconnection and provides a conceptual vocabulary for it, in the process providing a major rethinking of the nature of modernity and a reworking of basic premises of sociological analysis.
Building on the ideas set out in the authors "The Consequences of Modernity," this book focuses on the self and the emergence of new mechanisms of self-identity that are shaped by--yet also shape--the institutions of modernity. The author argues that the self is not a passive entity, determined by external influences. Rather, in forging their self-identities, no matter how local their contexts of action, individuals contribute to and directly promote social influences that are global in their consequences and implications.
The author sketches the contours of the he calls "high modernity"--the world of our day--and considers its ramifications for the self and self-identity. In this context, he analyzes the meaning to the self of such concepts as trust, fate, risk, and security and goes on the examine the "sequestration of experience," the process by which high modernity separates day-to-day social life from a variety of experiences and broad issues of morality. The author demonstrates how personal meaninglessness--the feeling that life has nothing worthwhile to offer--becomes a fundamental psychic problem in circumstances of high modernity. The book concludes with a discussion of "life politics," a politics of selfactualization operating on both the individual and collective levels.