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Social life is in a constant process of change, and sociology cannot afford to stand still. Sociology today is theoretically diverse, covers a huge range of subjects and draws on a broad array of research methods. Central to this endeavour is the use of core concepts and ideas which allow sociologists to make sense of societies, though our understanding of these concepts is constantly evolving and changing. This clear and jargon-free book introduces a careful selection of essential concepts that have helped to shape sociology, and others that continue to do so. Going beyond brief, dictionary-style definitions, Anthony Giddens and Philip W. Sutton provide an extended discussion of each concept which sets it into historical and theoretical context, explores its main meanings in use, introduces some relevant criticisms, and points readers to its ongoing development in contemporary research and theorizing. Organized in ten thematic sections, the book offers a portrait of sociology through its essential concepts ranging from capitalism, identity and deviance to citizenship, the environment and intersectionality. It will be essential reading for all those new to sociology, as well as those seeking a reliable route map for a rapidly changing world.
Social life is in a constant process of change, and sociology can never stand still. As a result, sociology today is a theoretically diverse enterprise, covering a huge range of subjects and drawing on a broad array of research methods. Central to this endeavour is the use of core concepts and ideas which allow sociologists to make sense of societies, though our understanding of these concepts necessarily evolves and changes. This clear and jargon-free book introduces a careful selection of essential concepts that have helped to shape sociology and others that continue to do so. Going beyond brief, dictionary-style definitions, Anthony Giddens and Philip W. Sutton provide an extended discussion of each concept which sets it in historical and theoretical context, explores its main meanings in use, introduces relevant criticisms, and points readers to its ongoing development in contemporary research and theorizing. Organized in ten thematic sections, the book offers a portrait of sociology through its essential concepts, ranging from capitalism, identity and deviance to globalization, the environment and intersectionality. It will be essential reading for all those new to sociology as well as anyone seeking a reliable route map for a rapidly changing world.
What is space? And why are questions of space important to social
theory? "Society, Action and Space" is the first English
translation of a book which has been widely recognized in Europe as
a major contribution to the interface between geography and social
theory.
What is space? And why are questions of space important to social
theory? "Society, Action and Space" is the first English
translation of a book which has been widely recognized in Europe as
a major contribution to the interface between geography and social
theory.
This major study develops a new account of modernity and its relation to the self. Building upon the ideas set out in "The Consequences of Modernity," Giddens argues that 'high' or 'late' modernity is a post traditional order characterised by a developed institutional reflexivity. In the current period, the globalising tendencies of modern institutions are accompanied by a transformation of day-to-day social life having profound implications for personal activities. The self becomes a 'reflexive project', sustained through a revisable narrative of self identity. The reflexive project of the self, the author seeks to show, is a form of control or mastery which parallels the overall orientation of modern institutions towards 'colonising the future'. Yet it also helps promote tendencies which place that orientation radically in question - and which provide the substance of a new political agenda for late modernity. In this book Giddens concerns himself with themes he has often been accused of unduly neglecting, including especially the psychology of self and self-identity. The volumes are a decisive step in the development of his thinking, and will be essential reading for students and professionals in the areas of social and political theory, sociology, human geography and social psychology.
This Festschrift for Irving M. Zeitlin honors a scholar whose work has influenced and continues to influence sociology, particularly classical sociological theory, sociology of religion, and historical sociology. Irving M. Zeitlin's scholarship and mentoring has also influenced and inspired a new generation of sociologists. The essays presented here address a wide range of topics that include classical sociological theory, globalization, bureaucracy, genocide, resistance, ethnic diversity, the intifada, anti-Semitism, democracy, geopolitical theory, war literature, science, and national culture. The contributions span a wide range of geographical areas that include Korea, China, India, Poland, Spain, Germany, the ex-Soviet Union, Canada, and the United States. These essays by eminent scholars located in many parts of the world affirm the incredibly broad range of expertise and learning that Irving M. Zeitlin's work has engaged with. The contributions to this volume also serve to highlight the contemporary relevance of the classical sociological tradition in making sense of the global human condition.
The studies which comprise this book are essentially organized around a critical encounter with European social theory in its 'classical period' - i.e. from the middle years of the nineteenth century until the First World War - and have the aim of working out some of the implications of that encounter for the position and prospects of the social sciences today. The issues involved relate to the following series of problems: method and epistemology; social development and transformation; the origins of 'sociology' in nineteenth-century social theory; and the status of social science as critique. In each of these areas, Giddens develops views that challenge existing orthodoxies, and connects these ideas to a reconstruction of social theory in the contemporary era.
The studies which comprise this book are essentially organized around a critical encounter with European social theory in its 'classical period' - i.e. from the middle years of the nineteenth century until the First World War - and have the aim of working out some of the implications of that encounter for the position and prospects of the social sciences today. The issues involved relate to the following series of problems: method and epistemology; social development and transformation; the origins of 'sociology' in nineteenth-century social theory; and the status of social science as critique. In each of these areas, Giddens develops views that challenge existing orthodoxies, and connects these ideas to a reconstruction of social theory in the contemporary era.
Anthony Giddens has been described as "the most important English
social philosopher of our time." Over 25 years, with a dazzling
series of books that attest to his unrelenting productivity, he has
established himself as today's most widely read and widely cited
social theorist. In recent years, his writings have become more
explicitly political, and in 1996 he became Director of the London
School of Economics and Political Science. It is in this position
that he has been accepted as the key intellectual figure of Tony
Blair's New Labour government.
A series of critical engagements with major figures in classical and present-day social and political thought that offers not only a challenging critique of major traditions of social and political analysis but also unique insights into the ideas that Anthony Giddens has developed over the past two decades.
This book is built upon a series of critical encounters with major figures in classical and present-day social and political thought. The volume offers not only a challenging critique of major traditions of social and political analysis, but unique insights into the ideas which Anthony Giddens had developed over the past two decades.
The theme of reflexivity has come to be central to social analysis. In this book three prominent social thinkers discuss the implications of "reflexive modernization" for social and cultural theory today. Ulrich Beck's vision of the "risk society" has already become extraordinarily influential. Beck offers a new elaboration of his basic ideas, connecting reflexive modernization with new issues to do with the state and political organization. Giddens offers an in-depth examination of the connections between "institutional reflexivity" and the de-traditionalizing of the modern world. We are entering, he argues, a phase of the development of a global society. A "global society" is not a world society, but one with universalizing tendencies. Lash develops the theme of reflexive modernization in relation the aesthetics and the interpretation of culture. In this domain, he suggests, we need to look again at the conventional theories of postmodernism; "aesthetic modernization" has distinctive qualities that need to be uncovered and analyzed. In the concluding sections of the book, the three authors offer critical appraisals of each other's viewpoints, providing a synthetic conclusion to the work as a whole.
How should one understand the nature and possibilities of political radicalism today? The political radical is normally thought of as someone who stands on the left, opposing backward-looking conservatism. In the present day, however, the left has turned defensive, while the right has become radical, advocating the free play of market forces no matter what osbtacles of tradition or custom stand in their way. What explains such a curious twist of perspective? In answering this question, Giddens develops a new framework for radical politics, drawing on what he calls "philosophic conservatism," but applying this outlook in the service of values normally associated with the left. The ecological crisis is at the core of this analysis, but is understood by Giddens in an unconventional way-as a response to a world in which modernity has run up against its independently human intervention, and the end of tradition, combined with the impact of globalization, are the forces which now have to be confronted, made use of and coped with. This book provides a powerful interpretation of the rise of fundamentalism, of democracy, the persistence of gender divisions and the question of a normative political theory of violence. It will be essential reading for anyone seeking a novel approach to the political challenges we face at the turn of the twenty-first century.
This is a new and revised edition of a book which has established itself as a basic text in social theory. The first section of the work provides a concise critical analysis of some leading schools of thought in social philosophy, giving particular attention to phenomenology, ethnomethodology, and Wittgensteinian thought. Giddens concentrates primarily upon the implications of these various perspectives for an account of human action and its intelligibility. An 'action approach' on its own, however, will not do; in human social life, action and structure presuppose one another. The author therefore moves on to provide a series of concepts relevant to understanding the production and reproduction of society. The book concludes with a succinct statement of some 'new rules of sociological method.' Representing the first, and most trenchant, exposition of the principles of structuration theory, this edition also contains a substantial new Introduction in which Giddens replies to some of the more persistent criticisms made of the original version and also addresses some important issues originally discussed only in a cursory way.
The sexual revolution: an evocative term, but what meaning can be
given to it today? How does "sexuality" come into being, and what
connections does it have with the changes that have affected
personal life more generally? In answering these questions, the
author disputes many of the dominant interpretations of the role of
sexuality in modern culture.
In this major theoretical statement, the author offers a new and
provocative interpretation of institutional transformations
associated with modernity. What is modernity? The author suggests,
"As a first approximation, let us simply say the following:
'modernity' refers to modes of social life or organization which
emerged in Europe from about the seventeenth century onwards and
which subsequently became more or less worldwide in their
influence."
Social theory has undergone dramatic changes over the past fifteen years. The aim of this book is to provide a comprehensive survey of those changes and an authoritative statement on current trends of development in social thought. The contents of the book range in a systematic way across the major traditions of social theory prominent today. Among the topics covered are the relationships between modern social theory and the 'classics' of the late eighteenth and nineteenth centuries; the connections between social theory and mathematical social science; and the logical status of generalizations in the social sciences. Traditions of thought discussed include: behaviourism; symbolic interactionism; Parsonian theory; analytical theory; structuralism and post-structuralism; ethnomethodology; structuration theory; world systems theory; Marxism and critical theory. The highly distinguished group of contributors comprises Jeffrey Alexander, Ira Cohen, Anthony Giddens, John Heritage, George Homans, Axel Honneth, Hans Joas, Ralph Milipand, R. Munch, Jonathan H. Turner, Immanuel Wallerstein, and Thomas Wilson.
Social theory has undergone dramatic changes over the past fifteen years. The aim of this book is to provide a comprehensive survey of those changes and an authoritative statement on current trends of development in social thought. The contents of the book range in a systematic way across the major traditions of social theory prominent today. Among the topics covered are the relationships between modern social theory and the 'classics' of the late eighteenth and nineteenth centuries; the connections between social theory and mathematical social science; and the logical status of generalizations in the social sciences. Traditions of thought discussed include: behaviourism; symbolic interactionism; Parsonian theory; analytical theory; structuralism and post-structuralism; ethnomethodology; structuration theory; world systems theory; Marxism and critical theory. The highly distinguished group of contributors comprises Jeffrey Alexander, Ira Cohen, Anthony Giddens, John Heritage, George Homans, Axel Honneth, Hans Joas, Ralph Milipand, R. Munch, Jonathan H. Turner, Immanuel Wallerstein, and Thomas Wilson.
In this book, Anthony Giddens addresses a range of issues concerning current developments in social theory, relating them to the prospects for sociology in the closing decades of the twentieth century. Composed fo closely integrated papers, all written over the past four years, the book inlcudes seven essays not previously published, plus two that have not appeared in English before. In assessing the likely future evoltuion of sociology in particular, and the social sciences in general, the author both draws upon ideas established in his more abstract theoretical writings and examines critically competing traditions of thought. THose looking for an accessible introduction to Giddens's writings will find in this book a set of clear expositions of his basic ideas. By situating these ideas in relation to the critical assessment of the view of others, however, the auhtor providews new sources of insights into the distinctiveness of his own claims. This work will be essential reading for anyone interested in the development of social theory during the present period, and will appeal to a sutdent and professional audience in sociology, anthropology, and political science and philosophy.
'This little book is full of insights about who we are and where we are going.' - Financial Times The most accessible book yet by one of the most influential thinkers of our time, Runaway World evaluates the ever-increasing impact of globalization today. Extending his arguments beyond the merely economic, Giddens shows how our growing interdependence directly affects our everyday lives. Neither a cheerleading endorsement of emerging markets, nor a fearful rant on the growth of terrorism or loss of American jobs, this is a book about a world that grows smaller every day, and how those changes are affecting our culture, our traditions, our families, and our politics. Identifying globalization as a true cultural force, this eloquent and important volume is the starting point for anyone concerned about our increasingly interconnected world.
The sexual revolution: an evocative term, but what meaning can be given to it today? How does 'sexuality' come into being and what connections does it have with the changes that have affected personal life on a more general plane? In answering these questions, Anthony Giddens disputes many of the dominant interpretations of the role of sexuality in modern culture. The emergence of what the author calls plastic sexuality - sexuality freed from its intrinsic relation to reproduction - is analysed in terms of the long-term development of the modern social order and social influences of the last few decades. Giddens argues that the transformation of intimacy, in which women have played the major part, holds out the possibility of a radical democratization of the personal sphere. This book will appeal to a large general audience as well as being essential reading for students and professionals.
The third edition of this best-selling introductory reader in sociology has been thoroughly restructured, and fully revised and updated to offer a stimulating and wide-ranging set of readings for students approaching sociology for the first time. A strong emphasis has been placed on creating a productive mixture of classic and contemporary readings which is highly readable and lively, yet remains challenging. Whilst particularly useful as a companion to the seventh edition of Giddens and Sutton's Sociology, the reader is designed for use independently or alongside other textbooks.The reader maintains the distinctive approach which Sociology pioneered: strongly comparative and historically informed, it stresses the influence of globalizing trends in social life. The carefully selected readings range from studies of face-to-face interaction through to the analysis of large-scale global systems, and cover sociological theories of society as well as research methods. Amongst the new selections in this volume are readings on the Internet and virtual communities, the impact of ecological thinking and climate change on social science, offshoring and the future of work, global cities, patriarchy and shifting gender relations, intersecting social inequalities, the idea and practice of restorative justice, new forms of cybercrime, war, terrorism and the prospects for a global cosmopolitan democracy. The readings are arranged in ten thematic sections and each section is preceded by a summary in order to facilitate students' comprehension and critical reflection.The result is an exciting new text that encompasses the major themes and debates in both classical and contemporary sociology. Sociology: Introductory Readings will be an essential resource for anyone who wishes to engage with the scope of sociological thought today.Further resources, such as assignment guides and a sociology blog, can be found at www.politybooks.com/giddens.
El radicalismo politico ha sido normalmente asociado con una posicion politica de izquierdas, en oposicion a la postura retrograda del conservadurismo. Actualmente, sin embargo, la izquierda se hq vuelto defensiva mientras que la derecha se ha hecho radical en nombre de la libertad de mercado. Para explicar esta curiosa perspectiva, Giddens desarrolla un nuevo marco en el que insertar el radicalismo politico, recurriendo a lo que el llama un "conservadurismo politico," pero aplicando este punto de vista al servicio de los valores que normalmente se han asociado con la izquierda. |
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