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Drawing from philosophical, historical, and psychological research,
this book redefines conceptual change as it applies to learning and
instruction. Divided into three sections, this book addresses 1.)
Foundations of conceptual change research, 2.) Examines the
influence that personal beliefs have on conceptual change, and
3.)Focuses on mathematics learning and teaching.
"I can work best now while peeling potatoes. . . . It is for me
what lens-grinding was for Spinoza."--L. Wittgenstein To Spinoza, God is just Nature. God is not above or separate from the world, humanity, or mere objects for, as Nature, He inheres in everything. To Wittgenstein, logic is not above or separate from language, thought, and the world. The hardness of the logical "must" inheres in states of affairs, facts, thoughts, and linguistic acts. Outside there are no truths or sense--only nonsense. Through close readings of the texts based on lessons drawn from radical paradigm change in science, Baltas finds in both works a single-minded purpose, implacable reasoning, and an austerity of style that are rare in the history of philosophy. He analyzes the structure and content of each treatise, the authors' intentions, the limitations and possibilities afforded by scientific discovery in their respective eras, their radical opposition to prevailing philosophical views, and draws out the particulars, as well as the implications, of the arresting match between the two.
Traditionally it has been thought that scientific controversies can always be resolved on the basis of empirical data. Recently, however, social constructionists have claimed that the outcome of scientific debates is strongly influenced by non-evidential factors such as the rhetorical prowess and professional clout of the participants. This volume of previously unpublished essays by well-known philosophers of science presents historical studies and philosophical analyses that undermine the plausibility of an extreme social constructionist perspective while also indicating the need for a richer and more realistic account of scientific rationality.
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