Few historians have written about walking, despite its obvious centrality to the human condition. Focusing on the period 1800-1914, this book examines the practices and meanings of walking in the context of transformative modernity. It boldly suggests that once historians place walking at the heart of their analyses, exciting new perspectives on themes central to the 'long nineteenth century' emerge. Walking Histories, 1800-1914 adopts a global perspective, including contributions from specialists in the history and culture of Great Britain, North America, Australia, Russia, East-Central Europe, and South Asia. Critically engaging with recent research, the contributions within offer fresh insights for academic experts, while remaining accessible to student readers. This book will be essential reading for those interested in movement, travel, leisure, urban history, and environmental history.

Combining the research of recognized young scholars, this book revisits Britain's much-studied "age of reform", before and after the Great Reform Act of 1832. It demonstrates that "reformers" hoped to reform not only parliament, government, the law and the church, but also medicine and the theater, among other entities. While the study focuses primarily on Britain, it also includes essays on Ireland, the Empire and continental Europe. A substantial introduction provides an overview of the period and its historiography.

This book provides the first account of an important but neglected aspect of the history of the nineteenth-century Church of England: the reform of its diocesan structures. It illustrates how one of the most important institutions of Victorian England responded at a regional level to the pastoral challenge of a rapidly changing society. Providing a new perspective on the impact of both the Oxford Movement and the Ecclesiastical Commission on the Church, The Diocesan Revival in the Church of England shows that an appreciation of the dynamics of diocesan reform has implications for our understanding of secular as well as ecclesiastical reform in the early nineteenth century.

Provides for a selection of texts, together with scholarly introductions, from one of the world's great private libraries, covering a period from Elizabeth I to the Church's involvement in homosexual law reform. This volume of the Church of England Record Society, published in celebration of the 400th anniversary of the foundation of Lambeth Palace Library, is a tribute to the value of one of the world's great private libraries to the scholarly community and its importance for the history of the Church of England in particular. Thirteen historians, who have made considerable use of the Library in their research, have selected texts which together offer an illustration of the remarkable resources preserved by the Library for the period from the Reformation to the late twentieth century. A number of the contributions draw on the papers of the archbishops of Canterbury and bishops of London,which are among the most frequently used collections. Others come from the main manuscript sequence, including both materials originally deposited by Archbishop Sancroft and a manuscript published with the help of the Friends of Lambeth Palace Library in 2007. Another makes use of the riches to the papers of the Lambeth Conferences. Each text is accompanied by a substantial introduction, discussing its context and significance, and a full scholarly apparatus. The themes covered in the volume range from the famous dispute between Archbishop Grindal and Queen Elizabeth I, through the administration of the Church by Archbishop Laud and Archbishop Davidson's visit to the Western Frontduring World War I, to involvement of the Church in homosexual law reform.

This book takes a look at the 'age of reform', from 1780 when reform became a common object of aspiration, to the 1830s - the era of the 'Reform Ministry' and of the Great Reform Act of 1832 - and beyond, when such aspirations were realized more frequently. It pays close attention to what contemporaries termed 'reform', identifying two strands, institutional and moral, which interacted in complex ways. Particular reforming initiatives singled out for attention include those targeting parliament, government, the law, the Church, medicine, slavery, regimens of self-care, opera, theatre, and art institutions, while later chapters situate British reform in its imperial and European contexts. An extended introduction provides a point of entry to the history and historiography of the period. The book will therefore stimulate fresh thinking about this formative period of British history.

Bringing together researchers in modern British religious, political, intellectual and social history, this volume considers the persistence of the Church's public significance, despite its falling membership. During the twentieth century, the relationship between the Church of England and the British state was transformed. The character and dynamics of the connections shifted as politics became more democratic and society more secular,as the role of the Crown and parliament in Church government was curtailed, and as the Christian foundations of secular law were weakened. Yet the increasing formal separation of Church and state was not accompanied by ecclesiastical disengagement from politics and government. Despite its falling membership, the Church of England continued - and continues - to wield influence on political life in Britain. This volume of essays brings together researchers in modern British religious, political, intellectual and social history to consider the persistence of the Church's public significance. The introduction reviews the developing literature on the relationships between the Church, the state and politics from 1900 to recent times. The essays which follow consider aspects of these complex intersections: in parliament, party politics and the parish; on the nature of the Church establishment and conceptions of national identity; in religious and sexual education; on colonial and foreign policies; on race and the multi-faith society. In these various ways, the volume shows that pronouncements on a modern demise of ecclesiastical influence in political life have been premature.

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