Severe poverty is one of the greatest moral challenges of our times. But what place, if any, do ethical thinking and questions of global justice have in the policies and practice of international organizations? This books examines this question in depth, based on an analysis of the two major multilateral development organizations - the World Bank and the UNDP - and two specific initiatives where poverty and ethics or human rights have been explicitly in focus: in the Inter-American Development Bank and UNESCO.

The current development aid framework may be seen as seeking to make globalization work for the poor; and multilateral organizations such as these are powerful global actors, whether by virtue of their financial resources, or in their role as global norm-setting bodies and as sources of hegemonic knowledge about poverty. Drawing on their backgrounds in political economy, ethics and sociology of knowledge, as well as their inside knowledge of some of the case studies, the authors show how, despite the rhetoric, issues of ethics and human rights have - for very varying reasons and in differing ways - been effectively prevented from impinging on actual practice.

Global Poverty, Ethics and Human Rights will be of interest to researchers and advanced students, as well as practitioners and activists, in the fields of international relations, development studies, and international political economy. It will also be of relevance for political philosophy, human rights, development ethics and applied ethics more generally.

Havard Haarstad is a postdoctoral research fellow at the Department of Geography, University of Bergen. He has worked extensively on the political economy of natural resource extraction, and the role of social movements, civil society and labor unions in politicizing extraction. Mark Amen is graduate program director in the Department of Government and International Affairs at the University of South Florida/Tampa and Deputy Editor of Globalizations. His current research is on urban indebtedness and the global economy. Asuncion Lera St Clair, philosopher and sociologist is Research Director at the Centre for International Climate and Environmental Research in Oslo-CICERO and Associated Senior Researcher with Chr. Michelsens Institute (CMI). Her research focus is on the interface between climate change, poverty and development, with particular emphasis on justice, ethics, and knowledge productions processes.

Severe poverty is one of the greatest moral challenges of our times. But what place, if any, do ethical thinking and questions of global justice have in the policies and practice of international organizations? This books examines this question in depth, based on an analysis of the two major multilateral development organizations - the World Bank and the UNDP - and two specific initiatives where poverty and ethics or human rights have been explicitly in focus: in the Inter-American Development Bank and UNESCO. The current development aid framework may be seen as seeking to make globalization work for the poor; and multilateral organizations such as these are powerful global actors, whether by virtue of their financial resources, or in their role as global norm-setting bodies and as sources of hegemonic knowledge about poverty. Drawing on their backgrounds in political economy, ethics and sociology of knowledge, as well as their inside knowledge of some of the case studies, the authors show how, despite the rhetoric, issues of ethics and human rights have - for very varying reasons and in differing ways - been effectively prevented from impinging on actual practice. Global Poverty, Ethics and Human Rights will be of interest to researchers and advanced students, as well as practitioners and activists, in the fields of international relations, development studies, and international political economy. It will also be of relevance for political philosophy, human rights, development ethics and applied ethics more generally.

Presenting human security perspectives on climate change, this volume raises issues of equity, ethics and environmental justice, as well as our capacity to respond to what is increasingly considered to be the greatest societal challenge for humankind. Written by international experts, it argues that climate change must be viewed as an issue of human security, and not an environmental problem that can be managed in isolation from larger questions concerning development trajectories, and ethical obligations towards the poor and to future generations. The concept of human security offers a new approach to the challenges of climate change, and the responses that could lead to a more equitable and sustainable future. Climate Change, Ethics and Human Security will be of interest to researchers, policy makers, and practitioners concerned with the human dimensions of climate change, as well as to upper-level students in the social sciences and humanities interested in climate change.

Presenting human security perspectives on climate change, this volume raises issues of equity, ethics and environmental justice, as well as our capacity to respond to what is increasingly considered to be the greatest societal challenge for humankind. Written by international experts, it argues that climate change must be viewed as an issue of human security, and not an environmental problem that can be managed in isolation from larger questions concerning development trajectories, and ethical obligations towards the poor and to future generations. The concept of human security offers a new approach to the challenges of climate change, and the responses that could lead to a more equitable and sustainable future. Climate Change, Ethics and Human Security will be of interest to researchers, policy makers, and practitioners concerned with the human dimensions of climate change, as well as to upper-level students in the social sciences and humanities interested in climate change.

The traditional definition of development ethics considers the 'ethical and value questions posed by development theory, planning and practice' (Goulet 1977: 5). The field parallels the traditional question of ethics 'How ought one to live as an individual?' by asking in addition 'How ought a society exist and move into the future?' This interdisciplinary field is well represented by a substantial collection of previously-published articles and papers. The volume illustrates a wide range of academic and practitioner writings on the theories and concepts of development ethics as well as ethical development policy and practice.