Averil Cameron is one of the leading historians of late antiquity and Byzantium. This collection (Cameron's third in the Variorum series) discusses the changing approach among historians of the later Roman empire from the 1960s to the present and the articles reproduced have been chosen to reflect both these wider changes in treatments of the subject as well as Cameron's own development as a historian over many decades. It provides a revealing and important survey of some profound historiographical changes. Her volume contains fundamental papers and reviews that tell a story in which she has played a leading part herself. They move from her early days as an ancient historian to her important contribution in the establishment of the field of late antiquity and point to her later work as a Byzantinist, a trajectory rivalled by few other scholars. The book will be important for scholars and students of the later Roman empire and late antiquity, and for anyone interested in the inheritance of Edward Gibbon, the perennial questions about the end of the Roman empire and its supposed decline, or the emergence of Islam in the early seventh century and its relation to the late antique world.

This thoroughly revised and expanded edition of The Mediterranean World in Late Antiquity, now covering the period 395-700 AD, provides both a detailed introduction to late antiquity and a direct challenge to conventional views of the end of the Roman empire. Leading scholar Averil Cameron focuses on the changes and continuities in Mediterranean society as a whole before the Arab conquests. Two new chapters survey the situation in the east after the death of Justinian and cover the Byzantine wars with Persia, religious developments in the eastern Mediterranean during the life of Muhammad, the reign of Heraclius, the Arab conquests and the establishment of the Umayyad caliphate.

Using the latest in-depth archaeological evidence, this all-round historical and thematic study of the west and the eastern empire has become the standard work on the period. The new edition takes account of recent research on topics such as the barbarian 'invasions', periodization, and questions of decline or continuity, as well as the current interest in church councils, orthodoxy and heresy and the separation of the miaphysite church in the sixth-century east. It contains a new introductory survey of recent scholarship on the fourth century AD, and has a full bibliography and extensive notes with suggestions for further reading.

The Mediterranean World in Late Antiquity 395-700 AD continues to be the benchmark for publications on the history of Late Antiquity and is indispensible to anyone studying the period.

Originally published by Duckworth and the University of California Press, Procopius is now available for the first time in paperback. Professor Cameron emphasises the essential unity of Procopius' three works and, starting from the `minor' ones, demonstrates their intimate connection with the Wars. Procopius' writings are seen to comprise a subtle whole; only if they are understood in this way can their historical value be properly appreciated. The result is a new evaluation of Procopius which will be central to any future history of the sixth century.

The agenda and significance of women in antiquity has gained considerable attention in recent years. In this book diverse roles for and attitudes to women in ancient societies are explored: women as witches, as courtesans, as mothers, as priestesses, as nuns, as heiresses and typically as eranged. The shifting focus is variously economic, social, biological, religious and artistic. The studies cover a wide geographic and chronological range, from the ancient Hittite kingdom to the Byzantine Empires. This book has been brought thoroughly up to date with the addition of a new introduction and addenda to individual chapters.

The agenda and significance of women in antiquity has gained considerable attention in recent years. In this book diverse roles for and attitudes to women in ancient societies are explored: women as witches, as courtesans, as mothers, as priestesses, as nuns, as heiresses and typically as deranged. The shifting focus is variously economic, social, biological, religious and artistic. The studies cover a wide geographic and chronological range, from the ancient Hittite kingdom to the Byzantine Empires. This book has been brought thoroughly up to date with the addition of a new introduction and addenda to individual chapters.

Originally published by Duckworth and the University of California Press, Procopius is now available for the first time in paperback. Professor Cameron emphasises the essential unity of Procopius' three works and, starting from the `minor' ones, demonstrates their intimate connection with the Wars. Procopius' writings are seen to comprise a subtle whole; only if they are understood in this way can their historical value be properly appreciated. The result is a new evaluation of Procopius which will be central to any future history of the sixth century.

Concise: Goes straight to the heart of the subject

This thoroughly revised and expanded edition of The Mediterranean World in Late Antiquity, now covering the period 395-700 AD, provides both a detailed introduction to late antiquity and a direct challenge to conventional views of the end of the Roman empire. Leading scholar Averil Cameron focuses on the changes and continuities in Mediterranean society as a whole before the Arab conquests. Two new chapters survey the situation in the east after the death of Justinian and cover the Byzantine wars with Persia, religious developments in the eastern Mediterranean during the life of Muhammad, the reign of Heraclius, the Arab conquests and the establishment of the Umayyad caliphate.

Using the latest in-depth archaeological evidence, this all-round historical and thematic study of the west and the eastern empire has become the standard work on the period. The new edition takes account of recent research on topics such as the barbarian invasions, periodization, and questions of decline or continuity, as well as the current interest in church councils, orthodoxy and heresy and the separation of the miaphysite church in the sixth-century east. It contains a new introductory survey of recent scholarship on the fourth century AD, and has a full bibliography and extensive notes with suggestions for further reading.

The Mediterranean World in Late Antiquity 395-700 AD continues to be the benchmark for publications on the history of Late Antiquity and is indispensible to anyone studying the period.

Dialogues and Debates from Late Antiquity to Late Byzantium offers the first overall discussion of the literary and philosophical dialogue tradition in Greek from imperial Rome to the end of the Byzantine empire and beyond. Sixteen case studies combine theoretical approaches with in-depth analysis and include comparisons with the neighbouring Syriac, Georgian, Armenian and Latin traditions. Following an introduction and a discussion of Plutarch as a writer of dialogues, other chapters consider the Erostrophus, a philosophical dialogue in Syriac, John Chrysostom's On Priesthood, issues of literariness and complexity in the Greek Adversus Iudaeos dialogues, the Trophies of Damascus, Maximus Confessor's Liber Asceticus and the middle Byzantine apocryphal revelation dialogues. The volume demonstrates a new frequency in middle and late Byzantium of rhetorical, theological and literary dialogues, concomitant with the increasing rhetoricisation of Byzantine literature, and argues for a move towards new and exciting experiments. Individual chapters examine the Platonising and anti-Latin dialogues written in the context of Anselm of Havelberg's visits to Constantinople, the theological dialogue by Soterichos Panteugenos, the dialogues of Niketas 'of Maroneia' and the literary dialogues by Theodore Prodromos, all from the twelfth century. The final chapters explore dialogues from the empire's Georgian periphery and discuss late Byzantine philosophical, satirical and verse dialogues by Nikephoros Gregoras, Manuel II Palaiologos and George Scholarios, with special attention to issues of form, dramatisation and performance.

Dialogues and Debates from Late Antiquity to Late Byzantium offers the first overall discussion of the literary and philosophical dialogue tradition in Greek from imperial Rome to the end of the Byzantine empire and beyond. Sixteen case studies combine theoretical approaches with in-depth analysis and include comparisons with the neighbouring Syriac, Georgian, Armenian and Latin traditions. Following an introduction and a discussion of Plutarch as a writer of dialogues, other chapters consider the Erostrophus, a philosophical dialogue in Syriac, John Chrysostom's On Priesthood, issues of literariness and complexity in the Greek Adversus Iudaeos dialogues, the Trophies of Damascus, Maximus Confessor's Liber Asceticus and the middle Byzantine apocryphal revelation dialogues. The volume demonstrates a new frequency in middle and late Byzantium of rhetorical, theological and literary dialogues, concomitant with the increasing rhetoricisation of Byzantine literature, and argues for a move towards new and exciting experiments. Individual chapters examine the Platonising and anti-Latin dialogues written in the context of Anselm of Havelberg's visits to Constantinople, the theological dialogue by Soterichos Panteugenos, the dialogues of Niketas 'of Maroneia' and the literary dialogues by Theodore Prodromos, all from the twelfth century. The final chapters explore dialogues from the empire's Georgian periphery and discuss late Byzantine philosophical, satirical and verse dialogues by Nikephoros Gregoras, Manuel II Palaiologos and George Scholarios, with special attention to issues of form, dramatisation and performance.

A comprehensive study which introduces the reader to the vigour and variety of the fourth century AD. After being beset by invasion, civil war and internal difficulties for a century, the Roman Empire that Diocletian inherited in AD 284 desperately needed the organizational drive he brought to the task of putting its administration and defences on a newly secure footing. His successor, Constantine, sustained this consolidation of imperial strength by adopting a vibrant new religion, Christianity. The fourth century AD was a decisive period; its many new challenges and wide cultural diversity are reflected in the pages of its chief historian, Ammianus Marcellinus, and represented by figures as different as Julian the Apostate and St Augustine. Not only providing a vivid narrative of events, this book also draws on archaeological and artistic evidence to illuminate such central issues as economy, social structure, defence, religion and culture. 'The Later Roman Empire' is indispensable to students, and a compelling guide for anyone interested in the cultural development of late antiquity, or in the structure, evolution and fate of empires more generally.

For many of us, Byzantium remains "byzantine"--obscure, marginal, difficult. Despite the efforts of some recent historians, prejudices still deform popular and scholarly understanding of the Byzantine civilization, often reducing it to a poor relation of Rome and the rest of the classical world. In this book, renowned historian Averil Cameron presents an original and personal view of the challenges and questions facing historians of Byzantium today.

The book explores five major themes, all subjects of controversy. "Absence" asks why Byzantium is routinely passed over, ignored, or relegated to a sphere of its own. "Empire" reinserts Byzantium into modern debates about empire, and discusses the nature of its system and its remarkable longevity. "Hellenism" confronts the question of the "Greekness" of Byzantium, and of the place of Byzantium in modern Greek consciousness. "The Realms of Gold" asks what lessons can be drawn from Byzantine visual art, and "The Very Model of Orthodoxy" challenges existing views of Byzantine Christianity.

Throughout, the book addresses misconceptions about Byzantium, suggests why it is so important to integrate the civilization into wider histories, and lays out why Byzantium should be central to ongoing debates about the relationships between West and East, Christianity and Islam, Catholicism and Eastern Orthodoxy, and the ancient and medieval periods. The result is a forthright and compelling call to reconsider the place of Byzantium in Western history and imagination.

Why the marginalized story of Byzantium has much to teach us about Western history For many, Byzantium remains byzantine-obscure, marginal, difficult. Despite the efforts of some recent historians, prejudices still deform understanding of the Byzantine civilization, often reducing it to a poor relation of Rome and the rest of the classical world. In this book, renowned historian Averil Cameron addresses misconceptions about Byzantium, suggests why it is so important to integrate the civilization into wider histories, and lays out why Byzantium should be central to ongoing debates about the relationships between West and East, Christianity and Islam, Catholicism and Eastern Orthodoxy, and the ancient and medieval periods. The result is a compelling call to reconsider the place of Byzantium in Western history and imagination.

This is a sweeping tour of the Mediterranean world from the Atlantic to Persia during the last half-century of the Roman Empire. By focusing on a single year not overshadowed by an epochal event, "428 AD" provides a truly fresh look at a civilization in the midst of enormous change--as Christianity takes hold in rural areas across the empire, as western Roman provinces fall away from those in the Byzantine east, and as power shifts from Rome to Constantinople. Taking readers on a journey through the region, Giusto Traina describes the empires' people, places, and events in all their simultaneous richness and variety. The result is an original snapshot of a fraying Roman world on the edge of the medieval era. The result is an original snapshot of a fraying Roman world on the edge of the medieval era.

Readers meet many important figures, including the Roman general Flavius Dionysius as he encounters a delegation from Persia after the Sassanids annex Armenia; the Christian ascetic Simeon Stylites as he stands and preaches atop his column near Antioch; the eastern Roman emperor Theodosius II as he prepares to commission his legal code; and Genseric as he is elected king of the Vandals and begins to turn his people into a formidable power. We are also introduced to Pulcheria, the powerful sister of Theodosius, and Galla Placidia, the queen mother of the western empire, as well as Augustine, Pope Celestine I, and nine-year-old Roman emperor Valentinian III.

Full of telling details, "428 AD" illustrates the uneven march of history. As the west unravels, the east remains intact. As Christianity spreads, pagan ideas and schools persist. And, despite the presence of the forces that will eventually tear the classical world apart, Rome remains at the center, exerting a powerful unifying force over disparate peoples stretched across the Mediterranean.

Many reasons can be given for the rise of Christianity in late antiquity and its flourishing in the medieval world. In asking how Christianity succeeded in becoming the dominant ideology in the unpromising circumstances of the Roman Empire, Averil Cameron turns to the development of Christian discourse over the first to sixth centuries A.D., investigating the discourse's essential characteristics, its effects on existing forms of communication, and its eventual preeminence. Scholars of late antiquity and general readers interested in this crucial historical period will be intrigued by her exploration of these influential changes in modes of communication.
The emphasis that Christians placed on language--writing, talking, and preaching--made possible the formation of a powerful and indeed a totalizing discourse, argues the author. Christian discourse was sufficiently flexible to be used as a public and political instrument, yet at the same time to be used to express private feelings and emotion. Embracing the two opposing poles of logic and mystery, it contributed powerfully to the gradual acceptance of Christianity and the faith's transformation from the enthusiasm of a small sect to an institutionalized world religion.

Christians talked, debated, and wrote dialogues in late antiquity and on throughout Byzantium. Some were philosophical, others more literary, theological, or Platonic; Aristotle also came into the picture as time went on. Sometimes the written works claim to be records of actual public debates, and we know that many such debates did take place and continued to do so. Dialoguing in Late Antiquity" takes up a challenge laid down by recent scholars who argue that a wall of silence came down in the fifth century AD, after which Christians did not "dialogue."

Averil Cameron now returns to questions raised in her book Christianity and the Rhetoric of Empire" (1991), drawing on the large repertoire of surviving Christian dialogue texts from late antiquity to make a forceful case for their centrality in Greek literature from the second century and the Second Sophistic onward. At the same time, Dialoguing in Late Antiquity" points forward to the long and neglected history of dialogue in Byzantium. Throughout this study, Cameron engages with current literary approaches and is a powerful advocate for the greater integration of Christian texts by literary scholars and historians alike.

In this book the author contends-and this is not a very widely held view-that Byzantium deserves to be considered an influential part of the broader development of Europe, even though its borders also reached out to the vast territories of Anatolia and the Caucasus, and to the eastern Mediterranean. The long twelfth century, from the seizure of the throne by Alexius I Comnenus in 1081, to the sack of Constantinople by the Fourth Crusade in 1204, is a period recognized as fostering the most brilliant cultural development in Byzantine history, especially its literary production. It was a time of intense creativity as well as of rising tensions, and one for which literary approaches are a lively area in current scholarship. The study focuses on the prose dialogues in Greek from this period-of very varying kinds-and on what they can tell us about the society and culture of the era when western Europe was itself developing a new culture of schools, universities, and scholars. Yet it was also the period in which Byzantium felt the fateful impact of the Crusades, which ended with the momentous sack of Constantinople in 1204. Despite revisionist attempts to play down the extent of this disaster, it was a blow from which, arguably, the Byzantines never fully recovered.

This volume reflects the huge upsurge of interest in the Near East and early Islam currently taking place among historians of late antiquity. At the same time, Islamicists and Qur'anic scholars are also increasingly seeking to place the life of Muhammad and the Qur'an in a late antique background. Averil Cameron, herself one of the leading scholars of late antiquity and Byzantium, has chosen eleven key articles that together give a rounded picture of the most important trends in late antique scholarship over the last decades, and provide a coherent context for the emergence of the new religion. A substantial introduction, with a detailed bibliography, surveys the present state of the field, as well as discussing some recent themes in Qur'anic and early Islamic scholarship from the point of view of a late antique historian. The volume also provides an invaluable introduction to recent scholarship, making clear the ferment of religious change that was taking place across the Near East before, during and after the lifetime of Muhammad. It will be essential reading for Islamicists and late antique students and scholars alike.

The era of late antiquity--from the middle of the third century to the end of the eighth--was marked by the rise of two world religions, unprecedented political upheavals that remade the map of the known world, and the creation of art of enduring glory. In these eleven in-depth essays, drawn from the award-winning reference work "Late Antiquity: A Guide to the Postclassical World," an international cast of experts provides essential information and fresh perspectives on this period's culture and history.

The emperor Constantine changed the world by making the Roman Empire Christian. Eusebius wrote his life and preserved his letters so that his policy would continue. This English translation is the first based on modern critical editions. Its Introduction and Commentary open up the many important issues the Life of Constantine raises.

The reign of Constantine (306-37), the starting point for the series in which this volume appears, saw Christianity begin its journey from being just one of a number of competing cults to being the official religion of the Roman/Byzantine Empire. The involvement of emperors had the, perhaps inevitable, result of a preoccupation with producing, promoting and enforcing a single agreed version of the Christian creed. Under this pressure Christianity in the East fragmented into different sects, disagreeing over the nature of Christ, but also, in some measure, seeking to resist imperial interference and to elaborate Christianities more reflective of and sensitive to local concerns and cultures. This volume presents an introduction to, and a selection of the key studies on, the ways in which and means by which these Eastern Christianities debated with one another and with their competitors: pagans, Jews, Muslims and Latin Christians. It also includes the iconoclast controversy, which divided parts of the East Christian world in the seventh to ninth centuries, and devotes space both to the methodological tools that evolved in the process of debate and the promulgation of doctrine, and to the literary genres through which the debates were expressed.

Marked by the shift of power from Rome to Constantinople and the Christianization of the Empire, this pivotal era requires a narrative and interpretative history of its own. Averil Cameron, an authority on later Roman and early Byzantine history and culture, captures the vigor and variety of the fourth century, doing full justice to the enormous explosion of recent scholarship.

After a hundred years of political turmoil, civil war, and invasion, the Roman Empire that Diocletian inherited in AD 284 desperately needed the radical restructuring he gave its government and defenses. His successor, Constantine, continued the revolution by adopting--for himself and the Empire--a vibrant new religion: Christianity. The fourth century is an era of wide cultural diversity, represented by figures as different as Julian the Apostate and St. Augustine. Cameron provides a vivid narrative of its events and explores central questions about the economy, social structure, urban life, and cultural multiplicity of the extended empire. Examining the transformation of the Roman world into a Christian culture, she takes note of the competition between Christianity and Neoplatonism. And she paints a lively picture of the new imperial city of Constantinople. By combining literary, artistic, and archaeological evidence. Cameron has produced an exciting record of social change. "The Later Roman Empire" is a compelling guide for anyone interested in the cultural development of late antiquity.