One of Max Weber's contemporaries described him as "a child of the Enlightenment born too late" whose work is a "vitriolic attack on religion." Subsequent Weber scholarship has largely affirmed this valuation of Weber and characterized his scholarship as a manifestation of the very disenchantment that Weber describes. In "The Postmodern Significance of Max Weber's Legacy," Basit Koshul challenges this idea by showing Weber to be a postmodern thinker far ahead of his time. Koshul's reading demonstrates that Weber implicitly bridged the religion vs. science divide and offers us new directions in Weber scholarship.

As a religious tradition of the "East," Islam has often been portrayed as "other" to the Western Traditions of Judaism and Christianity. The essays in this collection use the underlying allegiance to scripture in Islam, Judaism, and Christianity to underscore the deep affinities between the three monotheistic traditions at the same time that respect for differences between the traditions are preserved. The essays are unique in attempting to bring together both contemporary academic and traditional scholarship on scriptural texts to heal the rift between tradition and the contemporary world.

One of Max Weber's contemporaries described him as 'a child of the Enlightenment born too late' whose work is a 'vitriolic attack on religion'. Subsequent Weber scholarship has largely affirmed this valuation of Weber and characterized his scholarship as a manifestation of the very disenchantment that Weber describes. In The Postmodern Significance of Max Weber's Legacy , Basit Koshul challenges this idea by showing Weber to be a postmodern thinker far ahead of his time.

The unique essays in this collection use the underlying allegiance to scripture in Islam, Judaism, and Christianity to underscore the deep affinities between the three monotheistic traditions while at the same time encouraging respect for the differences between the traditions to be preserved.