This book studies how the act of migration is a motivating constituent in the production of popular culture in both the homeland and the destination. It looks at the formations of cultures in the process of identity-making of approximately 200 million Indians scattered across the world, from colonial to contemporary times. The volume is an in-depth

This book studies how the act of migration is a motivating constituent in the production of popular culture in both the homeland and the destination. It looks at the formations of cultures in the process of identity-making of approximately 200 million Indians scattered across the world, from colonial to contemporary times. The volume is an in-depth exploration of the flow of cultures and their interactions through a study of north Indian migrants who underwent two waves of emigration - from the Bhojpuri region to the Dutch colony of Suriname between 1873 and 1916 to work on sugar, coffee, cotton and cocoa plantations, and their descendants who moved to The Netherlands following the Surinamese independence in 1975. It compares this complex network of cultures among the migrants to the folk culture of the Bhojpuri region from where large-scale migration is still taking place. The work draws on archival records, secondary literature, folk songs, rare photographs, and extensive fieldwork across continents - the Bhojpuri region, Mumbai, Surat and Ghaziabad in India, and Suriname and The Netherlands. This second edition marks the 150th Anniversary of the Abolition of Indentured Labour. With a new prologue, an updated introduction and some revisions to the text, it will be useful to scholars and researchers of cultural studies, labour studies, sociology, modern Indian history, migration and diaspora studies. It will also interest the Indian diaspora, especially in Europe and the Americas.

The Making of the Dalit Public in North India is a detailed commentary on politics and political consciousness, participation, and mobilization among the Dalits in northern India. Based on extensive fieldwork at the village level in eastern Uttar Pradesh, it deals with the social and political history of Dalits in the state from 1950 to the present. Using alternative sourcesstories and narrativesalive in the oral tradition and collective memory of the oppressed and marginalized Dalits, Narayan documents various social upheavals that have taken place in post-Independence India. He also examines the process of politicization of Dalit communities through their internal social struggles and movements, and their emergence as a political public in the State-oriented democratic political setting of contemporary India.