Barbara Earl Thomas's new body of work carries within it the sediments of history and grapples with race and the color line. At the heart of it lies a story of life and death, hope and resilience-a child's survival. With her quietly glowing portraits of young Black boys and girls, Thomas puts before us the humble question: can we see, and be present to, the humanity, the trust, the hopes and dreams of each of these children? The Geography of Innocence offers a reexamination of Black portraiture and the preconceived dichotomies of innocence and guilt and sin and redemption, and the ways in which these notions are assigned and distorted along cultural and racial lines. Two interconnected visual arguments unfold: a portrait gallery of children from the artist's extended community and an illuminated environment that appears like a delicate paper lantern. To accompany the visual elements, the book's essays examine Thomas's work in the context of different art historical portraiture traditions and political relevance. Thomas also contributes an interview and an essay reflecting on the current climate in which the work exists.

"A fresh lens for viewing Jacob Lawrence's art: through the perspective of teens of color. . . . An invaluable resource amplifying marginalized teen voices and conveying Lawrence's relevance to their own lives." -Kirkus Reviews In the mid-1950s, as Brown v. Board of Education felled the ideology of "separate but equal," the great African-American artist Jacob Lawrence saw the need for a version of American history that reckoned with its complexities and contradictions yet was shared by all its citizens. The result was his monumental work Struggle . . . from the History of the American People. Lawrence, the best known black American artist of the 20th century, developed the series of thirty panels, each measuring 12 x 16 inches, over the course of two years. Lawrence created the panels as history you could hold in your hands and intended to reproduce the images in a book that he never realized. The paintings depict signal moments in the American Revolution and the early decades of the American republic, and feature the words and actions of founding fathers, enslaved people, women, and Native Americans. In January 2020, the Peabody Essex Museum in Salem, Massachusetts, is mounting the landmark exhibition, Jacob Lawrence: The American Struggle. The show, which unites the panels in one place for the first time in nearly half a century, then travels to the Metropolitan Museum of Art in New York, the Birmingham Museum of Art in Alabama, the Seattle Art Museum, and the Phillips Collection in Washington, D.C., on a two-year national tour. In the spirit of Lawrence's project, this collection includes brief interpretive texts written by teens in response to the Struggle series. This illustrated book features a chorus of thirty singular young adult voices expressing how Lawrence and his Struggle series speaks to them on a personal, emotional level. The young writers come from a broad variety of races and ethnicities, nationalities, religions, genders, sexualities, and abilities, and underrepresented voices. As Jacob Lawrence mined American history to reflect upon events he saw happening around him in segregation-era America, these young adults use these panels to comment on their experiences in today's America.

"Never Late for Heaven" chronicles an odyssey in American art and social events beginning with the often-romanticized Harlem Renaissance and traveling through the Great Depression and beyond. Gwen Knight's story reveals the life and the passion for painting of a young woman who was surrounded and supported by her community.

Her formal education cut short by the Depression, Knight left Howard University and returned to Harlem, where her real art education began. For several years she participated in WPA apprenticeships and workshops, guided by her own independent mind and spirit. She and her fellow painters, including Jacob Lawrence (whom she later married), immersed themselves in a world that was creating its own narrative in history, literature, music, and theater. As New York was a mecca for artists of all stripes, Harlem was a singular world within that mecca. Knight recalls that everything was alive; that she lived so rigorously in the present that there was no thought about the future. Knight and Lawrence moved to Seattle in 1971, when Jacob accepted a teaching post in the art school at the University of Washington.

Knight's paintings, spanning more than sixty years in New York and Seattle, demonstrate one artist's determination to make art. There was no career path or external motivation to drive her, only a belief that making art was a way of life. The skillful, intellectual, and emotionally sensitive works in this book pull the viewer into a world that is both controlled and fluid. Never Late for Heaven shows a painter whose long life and good fortune have delivered her to us, with her art work, right on time.

"Never Late for Heaven" accompanied a 2003 exhibit at the Tacoma Art Museum featuring paintings from the Francine Seders Gallery in Seattle.

Janeanne Upp is executive director of the Tacoma Art Museum. Sheryl Conkelton is a curator based in Seattle specializing in contemporary art. She has held positions with the Henry Art Gallery, Seattle; the Museum of Modern Art, New York; the Los Angeles County Museum of Art; the California Museum of Photography; and the Cooper-Hewitt Museum, Smithsonian Institution. Barbara Earl Thomas is a painter and writer living in Seattle. Her artwork is held in collections throughout the United States, and her essays have been widely published. Her paintings and writing are featured in the book "Storm Watch: The Art of Barbara Earl Thomas. "

"As long as I have known Gwen, her art has been about making vivid 'observations' - portraits of people, depictions of objects and portrayals of feelings, movements, and memories. She is a keen observer, formally trained as a sculptor and painter to use volume and color as a way of expressing a likeness. Her work is sensitive to nuance but does not have a shred of sentimentality in it. She is tough and pragmatic and one of the most charismatic and generous persons you could ever hope to meet." - Michael Spafford

Vital signs, the pulses and patterns of the body, are indicators of essential life functions. The powerful work of Joe Feddersen reveals, like vital signs themselves, the state of the human condition from the vantage point of a contemporary artist who has inherited an ancient aesthetic tradition.

Arising from Plateau Indian iconographic interpretations of the human-environment relationship, Feddersen's prints, weavings, and glass sculptures explore the interrelationships between contemporary urban place markers and indigenous design. Following in the footsteps of his Plateau Indian ancestors who "spoke to the land in the patterns of the baskets," Feddersen interprets the urbanscapes and the landscapes surrounding him and transforms those rhythms into art forms that are both coolly modern and warmly expressionistic.

Joe Feddersen was born in 1953, in Omak, Washington, just off the Colville Indian Reservation. His mother was Okanogan and Lakes from Penticton, Canada; his father was the son of German immigrants. He has been a member of the art faculty at Evergreen State College in Olympia, Washington, since 1989.

Rebecca J. Dobkins is a curator at the Hallie Ford Museum of Art and associate professor of anthropology at Willamette University, Salem, Oregon. Barbara Earl Thomas is a painter and writer living in Seattle. Gail Tremblay is a member of the faculty of the Evergreen State College, Olympia, Washington.