Future Beauty is the first comprehensive survey of Japanese avant-garde fashion of the last 30 years. Such designers as Issey Miyake, Yohji Yamamoto and Rei Kawakubo made an enormous impact on the world fashion scene in the late twentieth century, challenging established notions of beauty and turning fashion into art. Today a new generation of radical designers, among them Tao Kurihara and Jun Takahashi, is fast gaining acclaim. This spectacular book, written by a team of experts led by the eminent fashion historian Akiko Fukai, explores the distinct sensibility of Japanese design - the uniqueness of its form, cut and fabric. Illustrated with over 250 photographs and sketches, Future Beauty is an authoritative and stylish guide to some of the world's most expressive fashion.

By his national affiliation and choice of genre, French novelist Gustave Flaubert can be considered emblematic of modernity. This book showcases his specific and highly refined imaginary as at once unique and symptomatic of an era. In particular, it contributes to the controversial discussion of modernity's relation to religion. At a time when new religious fundamentalisms throughout the world are on the rise, this has only become a more pressing issue. Through this single acclaimed author, we realize that modernity can only be understood in terms of its critical rewriting of religious dogma. Strikingly, already in Flaubert, this rewriting emerges in conjunction with questions of the Orient and Orientalism. Flaubert's Orient is an Other that is always already within Western society. By highlighting the complexity of the relation between religion, modernity, and the Oriental, Barbara Vinken's discussion of these issues goes beyond simple binaries. Her Flaubert Postsecular is a model of scholarly research with far-reaching political implications.

By his national affiliation and choice of genre, French novelist Gustave Flaubert can be considered emblematic of modernity. This book showcases his specific and highly refined imaginary as at once unique and symptomatic of an era. In particular, it contributes to the controversial discussion of modernity's relation to religion. At a time when new religious fundamentalisms throughout the world are on the rise, this has only become a more pressing issue. Through this single acclaimed author, we realize that modernity can only be understood in terms of its critical rewriting of religious dogma. Strikingly, already in Flaubert, this rewriting emerges in conjunction with questions of the Orient and Orientalism. Flaubert's Orient is an Other that is always already within Western society. By highlighting the complexity of the relation between religion, modernity, and the Oriental, Barbara Vinken's discussion of these issues goes beyond simple binaries. Her Flaubert Postsecular is a model of scholarly research with far-reaching political implications.

Can civil war ever be overcome? Can a better order come into being? This book explores how the Roman civil wars of the first century BCE laid the template for addressing perennially urgent questions. The Roman Republic's collapse and Augustus' new Empire have remained ideological battlegrounds to this day. Integrative and disintegrative readings begun in antiquity (Vergil and Lucan) have left their mark on answers given by Christians (Augustine), secular republicans (Victor Hugo), and disillusioned satirists (Michel Houellebecq) alike. France's self-understanding as a new Rome - republican during the Revolution, imperial under successive Napoleons - makes it a special case in the Roman tradition. The same story returns repeatedly. A golden age of restoration glimmers on the horizon, but comes in the guise of a decadent, oriental empire that reintroduces and exposes everything already wrong under the defunct republic. Central to the price of social order is patriarchy's need to subjugate women.

A timely and splendidly illustrated global exploration of the complex intersections of fashion and politics from the mid-19th century to the present day

Taking a multifaceted look at a topic of widespread fascination, this pioneering book presents new research on the intersection of fashion and politics through incisive essays by the field's leading voices, including both renowned and emerging fashion scholars. The texts unpack fashion between the mid-19th century and today as expressions of nationalism, terrorism, surveillance, and individualism, as well as a symbol of capitalism.

The first section explores the political potential of fashion despite its immutable status as a commodity. The second section offers a historical account of the political nature of dress, such as the fashion of dissent within Mao's Cultural Revolution and the Black Panther movement. The ways bodies are defined by dress-the entanglement of oppression and expression-is the theme of the third section. A fourth and final section explores contemporary issues in the practice and theory of dress, from the processes of decolonizing museum collections to the recent sartorial styles of Europe's political Left. The book's incisive and beautifully illustrated essays provide a timely investigation of an underdeveloped topic through a variety of historical and current formats, including public and personal archives, fashion magazines, political newspapers, museum displays, art, and social media.

Modern-day research on Flaubert has placed particular emphasis on the bibliotheques de savoir ( libraries of knowledge ) integrated into his literary work. Their status and function, however, have not yet been fully understood. In this volume, members of the Franco-German research group Fractal present their analyses of Flaubert s intertextual work in the context of psychology, art, philosophy, and religious history, illustrating its theoretical aspects as well as its contemporary impact, both largely unnoticed to date."

Le Flaubert rA(c)el establishes a new concept of realism in Flaubert research. This re-definition is the result on the one hand of an occupation with disciplines such as medicine and psychiatry. On the other, following Hegela (TM)s definition of Romantic art and Auerbacha (TM)s studies on the gospel and realism, modern literature has its primal scene in the incarnation and crucifixion. It is born out of the spirit of an anti-christian Christianity, which turns out to be a metamorphosis of antique idolatries. Yet this progressive gestus of a critique of Christianity only provides one aspect. On the back of this irony, Flaubert establishes modern literature by unfathomably out-christianising Christianity beyond all secularisation.

The highly ambivalent relationship of the Renaissance to antiquity can best be illustrated with reference to Rome. Oscillating between euphoria and melancholy, humanist thought revolved around Rome as the centre of all its hopes. Francesco Petrarca's (1304-1374) vision was a rebirth of Rome, while Joachim du Bellay (1522-1560) was preoccupied with finally laying it to rest together with all it stood for. In a sophisticated intertextual dovetailing of writings from antiquity, Du Bellay pits against Petrarch's restauratio not translatio but the religious schema of grace. In the name of Marguerite, poetry redeems us from the curse of history that bears the name of Rome.

Although it is appealing to think that fashion has taken a sharp turn away from conventions established in the industry over the past century and more, is this really the case? Or are 'pioneering' designs simply part of a cyclical revival of forgotten fashions? Looking at some of the most influential designers of the twentieth century, Vinken considers the politics and philosophies that have been the driving forces directing their sense of style.Vinken describes 'Fashion Zeitgeist' as a trend characterized by representations of traces of the past. She considers the key concepts behind designers such as Yamamoto, Gaultier, and Lagerfeld. The originality of Yamamoto's multi-layered look stems from his philosophy that it is the individual sum of experience that is important, not the collective consequences of history. Martin Margiela, although he himself refuses to be photographed or appear in the public eye, brings new individuality into fashion. Chanel, under the direction of Karl Lagerfeld, is viewed as the only fashion house to have remained fresh after 100 years, yet is this success essentially proof of the self-referential qualities fashion has adopted? What inspired the fetish for labels at the end of the twentieth century? Answering these questions and many more, this concise and thought-provoking book shows how beauty, gender, sexuality, commerce and dandyism have persisted in defining the fashion system.

Although it is appealing to think that fashion has taken a sharp turn away from conventions established in the industry over the past century and more, is this really the case? Or are 'pioneering' designs simply part of a cyclical revival of forgotten fashions? Looking at some of the most influential designers of the twentieth century, Vinken considers the politics and philosophies that have been the driving forces directing their sense of style.Vinken describes 'Fashion Zeitgeist' as a trend characterized by representations of traces of the past. She considers the key concepts behind designers such as Yamamoto, Gaultier, and Lagerfeld. The originality of Yamamoto's multi-layered look stems from his philosophy that it is the individual sum of experience that is important, not the collective consequences of history. Martin Margiela, although he himself refuses to be photographed or appear in the public eye, brings new individuality into fashion. Chanel, under the direction of Karl Lagerfeld, is viewed as the only fashion house to have remained fresh after 100 years, yet is this success essentially proof of the self-referential qualities fashion has adopted? What inspired the fetish for labels at the end of the twentieth century? Answering these questions and many more, this concise and thought-provoking book shows how beauty, gender, sexuality, commerce and dandyism have persisted in defining the fashion system.