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James Weldon Johnson (1871-1938) exemplified the ideal of the
American public intellectual as a writer, educator, songwriter,
diplomat, key figure of the Harlem Renaissance, and first African
American executive of the NAACP. Originally published anonymously
in 1912, Johnson's novel The Autobiography of an Ex-Colored Man is
considered one of the foundational works of twentieth-century
African American literature, and its themes and forms have been
taken up by other writers, from Ralph Ellison to Teju Cole.
Johnson's novel provocatively engages with political and cultural
strains still prevalent in American discourse today, and it remains
in print over a century after its initial publication. New
Perspectives contains fresh essays that analyze the book's
reverberations, the contexts within which it was created and
received, the aesthetic and intellectual developments of its
author, and its continuing influence on American literature and
global culture.
Despite meter's recasting as a rigid metronome, diverse modern
poet-critics refused the formal ideologies of free verse through
complex engagements with traditional versification. In the
twentieth century, meter became an object of disdain, reimagined as
an automated metronome to be transcended by new rhythmic practices
of free verse. Yet meter remained in the archives, poems, letters,
and pedagogy of modern poets and critics. In Modernism's Metronome,
Ben Glaser revisits early twentieth-century poetics to uncover a
wide range of metrical practice and theory, upending our inherited
story about the "breaking" of meter and rise of free verse.
This book shows how rhythm constitutes an untapped resource for
understanding poetry. Intervening in recent debates over formalism,
historicism, and poetics, the authors show how rhythm is at once a
defamiliarizing aesthetic force and an unstable concept. Distinct
from the related terms to which it's often assimilated-scansion,
prosody, meter-rhythm makes legible a range of ways poetry affects
us that cannot be parsed through the traditional resources of
poetic theory. Rhythm has rich but also problematic roots in
still-lingering nineteenth-century notions of primitive, oral,
communal, and sometimes racialized poetics. But there are reasons
to understand and even embrace its seductions, including its
resistance to lyrical voice and even identity. Through exploration
of rhythm's genealogies and present critical debates, the essays
consistently warn against taking rhythm to be a given form offering
ready-made resources for interpretation. Pressing beyond poetry
handbooks' isolated descriptions of technique or inductive
declarations of what rhythm "is," the essays ask what it means to
think rhythm. Rhythm, the contributors show, happens relative to
the body, on the one hand, and to language, on the other-two
categories that are distinct from the literary, the mode through
which poetics has tended to be analyzed. Beyond articulating what
rhythm does to poetry, the contributors undertake a genealogical
and theoretical analysis of how rhythm as a human experience has
come to be articulated through poetry and poetics. The resulting
work helps us better understand poetry both on its own terms and in
its continuities with other experiences and other arts.
Contributors: Derek Attridge, Tom Cable, Jonathan Culler, Natalie
Gerber, Ben Glaser, Virginia Jackson, Simon Jarvis, Ewan Jones,
Erin Kappeler, Meredith Martin, David Nowell Smith, Yopie Prins,
Haun Saussy
This book shows how rhythm constitutes an untapped resource for
understanding poetry. Intervening in recent debates over formalism,
historicism, and poetics, the authors show how rhythm is at once a
defamiliarizing aesthetic force and an unstable concept. Distinct
from the related terms to which it’s often
assimilated—scansion, prosody, meter—rhythm makes legible a
range of ways poetry affects us that cannot be parsed through the
traditional resources of poetic theory. Rhythm has rich but also
problematic roots in still-lingering nineteenth-century notions of
primitive, oral, communal, and sometimes racialized poetics. But
there are reasons to understand and even embrace its seductions,
including its resistance to lyrical voice and even identity.
Through exploration of rhythm’s genealogies and present critical
debates, the essays consistently warn against taking rhythm to be a
given form offering ready-made resources for interpretation.
Pressing beyond poetry handbooks’ isolated descriptions of
technique or inductive declarations of what rhythm “is,” the
essays ask what it means to think rhythm. Rhythm, the contributors
show, happens relative to the body, on the one hand, and to
language, on the other—two categories that are distinct from the
literary, the mode through which poetics has tended to be analyzed.
Beyond articulating what rhythm does to poetry, the contributors
undertake a genealogical and theoretical analysis of how rhythm as
a human experience has come to be articulated through poetry and
poetics. The resulting work helps us better understand poetry both
on its own terms and in its continuities with other experiences and
other arts. Contributors: Derek Attridge, Tom Cable, Jonathan
Culler, Natalie Gerber, Ben Glaser, Virginia Jackson, Simon Jarvis,
Ewan Jones, Erin Kappeler, Meredith Martin, David Nowell Smith,
Yopie Prins, Haun Saussy
James Weldon Johnson (1871-1938) exemplified the ideal of the
American public intellectual as a writer, educator, songwriter,
diplomat, key figure of the Harlem Renaissance, and first African
American executive of the NAACP. Originally published anonymously
in 1912, Johnson's novel The Autobiography of an Ex-Colored Man is
considered one of the foundational works of twentieth-century
African American literature, and its themes and forms have been
taken up by other writers, from Ralph Ellison to Teju Cole.
Johnson's novel provocatively engages with political and cultural
strains still prevalent in American discourse today, and it remains
in print over a century after its initial publication. New
Perspectives contains fresh essays that analyze the book's
reverberations, the contexts within which it was created and
received, the aesthetic and intellectual developments of its
author, and its continuing influence on American literature and
global culture. Contributors: Bruce Barnhart, Lori Brooks, Ben
Glaser, Jeff Karem, Daphne Lamothe, Noelle Morrissette, Michael
Nowlin, Lawrence J. Oliver, Diana Paulin, Amritjit Singh, Robert B.
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