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While the study of "indigenous intermediaries" is today the focus
of some of the most interesting research in the historiography of
colonialism, its roots extend back to at least the 1970s. The
contributions to this volume revisit Ronald E. Robinson's theory of
collaboration in a range of historical contexts by melding it with
theoretical perspectives derived from postcolonial studies and
transnational history. In case studies ranging globally over the
course of four centuries, these essays offer nuanced explorations
of the varied, complex interactions between imperial and local
actors, with particular attention to those shifting and ambivalent
roles that transcend simple binaries of colonizer and colonized.
This innovative work offers the first comprehensive transcultural
history of historiography. The contributors transcend a Eurocentric
approach not only in terms of the individual historiographies they
assess, but also in the methodologies they use for comparative
analysis. Moving beyond the traditional national focus of
historiography, the book offers a genuinely comparative
consideration of the commonalities and differences in writing
history. Distinguishing among distinct cultural identities, the
contributors consider the ways and means of intellectual transfers
and assess the strength of local historiographical traditions as
they are challenged from outside. The essays explore the question
of the utility and the limits of conceptions of modernism that
apply Western theories of development to non-Western cultures.
Warning against the dominant tendency in recent historiographies of
non-Western societies to define these predominantly in relation to
Western thought, the authors show the extent to which indigenous
traditions have been overlooked. The key question is how the triad
of industrialization, modernization, and the historicization
process, which was decisive in the development of modern academic
historiography, also is valid beyond Europe. Illustrating just how
deeply suffused history writing is with European models, the book
offers a broad theoretical platform for exploring the value and
necessity of a world historiography beyond Eurocentrism.
Die koloniale Expansion Europas wurde seit ihren Anfangen von
kritischen Stimmen begleitet, die als prazise Kolonialismustheorien
zutage traten. Durch den Streit der Imperialismusgegner und
-befurworter gewannen beide Seiten ein scharfes Profil. Benedikt
Stuchtey untersucht die kommunikativen Kontexte der gelehrten
Offentlichkeiten der Kolonialmachte unter Einbeziehung des
amerikanischen Imperialismus vom 18. bis ins 20. Jahrhundert.
Kolonialismuskritik kann im Zusammenhang transnationaler
Verflechtungen von der europaischen Aufklarungsphilosophie bis zur
pluralisierten Massenkommunikationsgesellschaft des 20.
Jahrhunderts nachvollzogen werden."
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