Black conservatism is no oxymoron. Recent polls have indicated that an increasing number of black Americans identified themselves as conservatives, favoring smaller government, lower taxes, tougher crime laws, welfare reform, and personal initiative. While applauding the moral and legal victories of the Civil Rights Movement, the conservative spokespeople in this dynamic new collection reject the claims of inequities and what they consider to be the self-serving agenda of the present civil rights establishment. National leaders such as Justice Clarence Thomas and former Representative Gary Franks and writers such as Shelby Steele and Glenn Loury appear either as contributors or as subjects in this volume. They emphasize the grassroots aspects of black conservatism with a reliance on common sense and common humanity. The strength of the black conservative voice lies in the growth of its numbers and social influence. As more African-Americans shift to the right and embrace conservative ideology, they are signalling what may be one of the most politically significant trends in American public life as the 20th century draws to a close. This provocative collection of essays shatters the myth that black Americans are uniformly left of center and that conservatism is an ideology with a white face. Unique in its personal and political portrait of black conservatives in America, this book shows the remarkable diversity of ideas from one of the most talked-about political movements to emerge in recent years.

Challenging commonly held assumptions in the field of religious studies, the author argues that religious pluralism as a paradigm of religious belief is deeply flawed. This work focuses particularly on the foundations of John Hick's influential articulation of religious pluralism, and suggests its consonance with postmodernist criticism. The critique of pluralism is followed by a defense of Christian exclusivism, and its moral viability as a style of religious belief. The comprehensive reference bibliography records the major works in the study of religious pluralism.

When, God willing, the abortion controversy is behind us, partisans of the pro-life and pro-choice positions are going to have to live together in this society. That is why, sloganeering and passionate polemics are inevitable, civil conversation is essential. And that is why "The Silent Subject" is such a gift to all of us at this point in the controversy. (From the foreword by Richard John Neuhaus) The essays in this work constitute a sensitive, public argument for a reconstruction of the confused--yet dominant--popular attitudes toward nascent human life and its value. Unlike most pro-life arguments, it offers no strictly religious or exclusively sectarian warrants for its assertions - instead bearing a more secular cast, speaking to a generalized and pluralistic audience. As a whole, "The Silent Subject" embraces no specific, particular political ideology. Its contributors have a broad spectrum of professional interests, political perspectives and social philosophies - all of which indicates the fundamentally humanistic and apolitical nature of concern for the unborn and the degree to which they are esteemed. This unusual book is a refreshingly candid and morally compelling analysis of the social forces that superintend our cultural outlook toward unborn human life.

"Living Victims, Stolen Lives: Parents of Murdered Children Speak to America" is a gripping and instructive sketch of the intense psychic pain, anger, and frustration experienced by parents of murdered children. Drawing on intimate interviews with parents enduring murdered-child grief and the insights of professionals counseling them, this unique book gives a deeply moving psychological, emotional, and spiritual portrait of people immersed in epic tragedy and loss.

We all want to be tolerant. No one wants to be intolerant. But does that mean we have to accept all truth claims as true? Does this virtue rule out having any strongly held moral convictions? In this book Brad Stetson and Joseph G. Conti explore the use and misuse of this important value in academic circles and popular media. They note that the pursuit of truth and the pursuit of tolerance are often taken to be mutually exclusive, and it ends with truth having to give way to tolerance. Stetson and Conti argue just the opposite: that true tolerance requires the pursuit of truth. In the end they demonstrate that Christian conviction about religious truth provides the only secure basis for a tolerant society which promotes truth seeking. Christians can contribute to civil debate without compromising their moral and spiritual convictions.

When, God willing, the abortion controversy is behind us, partisans of the pro-life and pro-choice positions are going to have to live together in this society. That is why, sloganeering and passionate polemics are inevitable, civil conversation is essential. And that is why "The Silent Subject" is such a gift to all of us at this point in the controversy. (From the foreword by Richard John Neuhaus) The essays in this work constitute a sensitive, public argument for a reconstruction of the confused--yet dominant--popular attitudes toward nascent human life and its value. Unlike most pro-life arguments, it offers no strictly religious or exclusively sectarian warrants for its assertions - instead bearing a more secular cast, speaking to a generalized and pluralistic audience. As a whole, "The Silent Subject" embraces no specific, particular political ideology. Its contributors have a broad spectrum of professional interests, political perspectives and social philosophies - all of which indicates the fundamentally humanistic and apolitical nature of concern for the unborn and the degree to which they are esteemed. This unusual book is a refreshingly candid and morally compelling analysis of the social forces that superintend our cultural outlook toward unborn human life.